WALKS AND TALKS IN TOKIO.
While the Doctor and his companions were at table in the restaurant at Uyeno, they were surprised by the presence of an old acquaintance. Mr. A., or "The Mystery," who had been their fellow-passenger from San Francisco, suddenly entered the room, accompanied by two Japanese officials, with whom he was evidently on very friendly terms. They were talking in English, and the two natives seemed to be quite fluent in it, but they evidently preferred to say little in the presence of the strangers. Mr. A. was equally disinclined to talk, or even to make himself known, as he simply nodded to Doctor Bronson and the boys, and then sat down in a distant corner. When the waiter came, he said something to him in a low tone, and in a few minutes the proprietor appeared, and led the way to a private room, where the American and his Japanese friends would be entirely by themselves.
As Frank expressed it, "something was up," but what that something was they did not see any prospect of ascertaining immediately. After a few moments devoted to wondering what could be the meaning of the movements of the mysterious stranger, they dropped the subject and resumed their conversation about Japan.
Fred had some questions of a religious character to propound to the Doctor. They had grown out of his observations during their visits to the temples.
"I noticed in some of the temples," said Fred, "that there were statues of Buddha and also other statues, but in other temples there were no statues of Buddha or any one else. What is the meaning of this?"
"It is because the temples belong to different forms of religion," the Doctor answered. "Those where you saw the statues of Buddha are Buddhist in their faith and form of worship, while the rest are of another kind which is called Shinto."
"And what is the difference between Buddhism and Shintoism?" Frank inquired.
"The difference," Doctor Bronson explained, "is about the same as that between the Roman Catholic faith and that of the Protestants. As I understand it—but I confess that I am not quite clear on the subject—Shintoism is the result of a reformation of the Buddhist religion, just as our Protestant belief is a reformation of Catholicism.
"Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
A HIGH-PRIEST IN FULL COSTUME. A HIGH-PRIEST IN FULL COSTUME.
"I have already told you of the overthrow of the Shogoon, or Tycoon, and the return of the Mikado to power as the ruler of all the country. The Shogoon and his family were adherents of Buddhism, while the Mikado\'s followers were largely of the Shinto faith. When the Mikado\'s power was restored, there was a general demand on the part of the Shintoists that the Buddhist temples should be destroyed and the religion effaced. A good number of temples were demolished, and the government took away much of the revenue of those that remained. The temples are rapidly going to decay, as there is no money to expend on them for repairs, and it is quite possible that the beginning of the next century may see them overthrown. Some of them are magnificent specimens of architecture, and it is a great pity that they should thus go to ruin. Adherents of the old religion declare that the government had at one time determined to issue an order for the demolition of every Buddhist temple in the country, and only refrained from so doing through fear that it would lead to a revolution. The Shiba temple in Tokio, one of the finest in Japan, was burned under circumstances that led many persons to accuse the government of having had a hand in the conflagration, and I know there are foreigners in Tokio and Yokohama who openly denounce the authorities for the occurrence.
A JAPANESE TEMPLE. A JAPANESE TEMPLE.
"As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon\'s government was overthrown.
A WAYSIDE SHRINE. A WAYSIDE SHRINE.
"You have only to see the many shrines and temples in all parts of the country to know how thoroughly religious the whole population is, especially when you observe the crowds of devout worshippers that go to the temples daily. Every village, however small and poor, has its temple; and wherever you go, you see little shrines by the roadside with steps leading up to them. They are invariably in the most picturesque spots, and always in a situation that has a view as commanding as possible. You saw them near the railway as we came here from Yokohama, and you can hardly go a mile on a Japanese road without seeing one of them. The Japanese have remembered their love for the picturesque in arranging their temples and shrines, and thus have made them attractive to the great mass of the people.
"Since the opening of Japan to foreigners, the missionaries have devoted much attention to the country as a field of labor. Compared with the result of missionary labors in India, the cause has prospered, and a great deal of good has been accomplished. The Japanese are not an unthinking people, and their faculties of analysis are very keen. They show more interest in the doctrines of Christianity than do the Chinese and some other Oriental people, and are quite willing to discuss them whenever they are properly presented."
The discussion came to an end, and the party prepared to move on. They were uncertain where to go, and, after a little time spent in debate, the Doctor suggested that they might as well go once more to the Nihon Bashi, or Central Bridge, and enjoy an afternoon view of the river. Off they started, and in due time were at the famous bridge, and in the midst of the active life that goes on in its vicinity.
The view up and down the river was an animated one. Many boats were on the water, some of them lying at anchor, or tied up to the bank; while others were slowly threading the stream in one way and another. The banks of the river were lined with gay restaurants and other places of public resort, and from some of them came the sounds of native music, indicating that the patrons were enjoying themselves. The great mountain of Japan was in full view, and was a more welcome sight than the crowds of beggars that lined the bridge and showed altogether too much attention to the strangers. The bridge itself is not the magnificent structure that one might expect to find when he remembers its national importance. It is a rickety affair, built of wood, and showing signs of great antiquity; and its back rises as though somebody had attempted to lift it up by pressing his shoulders beneath and had nearly succeeded in his effort.
Near the southern end of the bridge the boys observed something like a great sign-board with a railing around it, and a roof above to keep the rain from injuring the placards which were painted beneath. The latter were in Japanese, and, of course, neither Frank nor Fred could make out their meaning. So they asked the Doctor what the structure was for and why it was in such a conspicuous place.
"That," answered the Doctor, "is the great kosatsu."
Frank said he was glad to know it, and he would be more glad when he knew what the kosatsu was.
THE GREAT KOSATSU, NEAR THE NIHON BASHI. THE GREAT KOSATSU, NEAR THE NIHON BASHI.
"The kosatsu," continued Doctor Bronson, "is the sign-board where the official notices of the government are posted. You find these boards in all the cities, towns, and villages of Japan; there may be several in a city, but there is always one which has a higher character than the rest, and is known as the great kosatsu. The one you are now looking at is the most celebrated in the empire, as it stands near the Nihon Bashi, whence all roads are measured, as I have already explained to you."
"Please, Doctor," said Frank, "what is the nature of the notices they put on the sign-board?"
"Any public notice or law, any new order of the government, a regulation of the police, appointments of officials; in fact, anything that would be published as an official announcement in other countries. There was formerly an edict against Christians which was published all over the empire, and was on all the kosatsus. The edict appeared on the kosatsu of the Nihon Bashi down to the overthrow of the Shogoon\'s government, in 1868, when it was removed."
"And wh............