The next day was Sunday. It came to the earth, as it comes always, with kindly, hallowed hands full of blessings, but found not everywhere hearts and minds open to receive them. Carice Bergan, to be sure, knelt in her accustomed place, in the little church of her fathers, with a face which might almost have rivalled that of an angel in its bright peacefulness, and with all the windows of her soul plainly open to the heavenly sunshine. Bergan Arling, too, conscious that each one of these holy days had its own special gift or grace for him, its own kind and measure of spiritual food, which he could ill afford to lose, knelt in his proper place, and reverently lent his full, rich voice to swell the solemn flow of common prayer, or the harmonious burst of choral praise. And Mrs. Lyte, in her widow\'s weeds, looking upward in spirit, to the long peace of Paradise, and the shining faces of the redeemed, was glad to believe in "the communion of saints," and rejoiced in the day that was both a foretaste and a promise of the "life everlasting." Even Astra Lyte, though suffering from a vague and nameless depression,—a burden of which, as yet, she felt only the weight and chill, without comprehending, or daring to try to comprehend, whence it came or what it meant,—was sensible of a dim delight, and possibly a latent helpfulness, in the sweet and solemn influences of the day and the place. Here and there, moreover, a soul bowed under the weight of recent affliction, or shaken with the terrors of a newly-awakened conscience, was both awed and glad to be able to give itself audible expression in words so fit and forcible as those of the Confession and the Litany, and thankful if it might pick up so much as a crumb of pardon and peace from the Master\'s bountiful table.
But, to Doctor Remy, paying an unwilling tribute to public opinion by showing himself at church, on this morning, after many weeks of absence, and leaving it to be inferred that, but for his professional duties, he would be seen there regularly; to Miss Ferrars, mingling solemn words of confession and penitence with frivolous thoughts of dress and gossip; to Dick Causton, slinking shame-facedly into the rear pew, to listen to the conclusion of the sweet, old, familiar hymn, the first sounds of which had fallen enticingly upon his ear, as he was staggering up the street;—to these, and many others like them, doubtless, Sunday brought only present irksomeness and future condemnation.
The hymn being finished, Mr. Islay ascended the pulpit, and, laying his manuscript open before him, looked round on the crowded congregation, with serious, almost melancholy, eyes. Perhaps he sought, amid those upturned faces, for some sign of human sympathy, to lighten a little his heavy sense of responsibility; perhaps he wondered to which of these souls his words were now to prove a savor of life unto life, and to which, a savor of death unto death. Deep and clear, and full of a solemn music, his voice broke the silence.
"In the fifth, chapter of Proverbs, and in the twenty-second verse, it is written:
\'HE SHALL BE HOLDEN WITH THE CORDS OF HIS SINS.\'"
Three faces were at once alive with interest. Doctor Remy, indeed, gave a slight and almost imperceptible start, as if his intellect not only, but his memory or his conscience, had felt an awakening touch. Bergan Arling merely fixed his eyes more intently on the speaker, with the aspect of a man who was glad to find that the coming discourse was likely to link into, and carry on, some previous train of thought. As for Dick Causton, the word "Proverbs" was sufficient to command his earnest, and even critical, attention. He believed that he knew a good deal about proverbs himself; he had made a lifelong study of their characteristics and principles of interpretation; he had often declared those of Solomon—such as were strictly proverbs—to be of the best; he would stay and hear what a tyro like Mr. Islay had to say about this particular one.
This, briefly, was what the clergyman said.
"Many texts are like rosebuds. They have a simple form, and an obvious signification. But if you steep them in the dew of meditation and the sunshine of faith, they begin to unfold meaning after meaning, as the rosebud petal after petal; and in the centre there is a golden heart,—the gracious blessing of God on the fervent and prayerful spirit, and the inquiring and teachable mind. Let us pray that the text which we are considering, may prove such an one to each of us.
"A man\'s sin is sure to find him out. It may have been committed in secret, muffled thickly with caution, and finally buried deep under time and distance and circumstance; it may remain hidden for years; it may have been forgotten, except for an occasional dark moment, by the sinner himself; yet, some time, some day, what seems to be a chance, but is truly a providence, lifts the veil, and takes hold of the clue,—or death throws the lurid light of his inverted torch over the dark transaction,—and the liar, the thief, the adulterer, the murderer, or whatever may be the miserable man\'s miserable name, is brought to the bar either of human or divine justice. And there is no escape. The bands of his iniquity are around him; they bind him hand and foot; he is holden with the cords of his sins.
"This is perhaps the first and most obvious meaning of the text. It assures us that, \'though punishment be lame, it arrives.\' It warns us not to make cords which are certain to be used, some day, for our own binding.
"But men are apt to think lightly of a remote evil. The present monopolizes their fears, as it does their labors. Moreover (they say), there are dozens of little, everyday sins, which entail no such fearful consequences. Let us see how our text bears upon these points.
"Sin is not a simple, but a complex, thing. It is a cord twisted of many threads, and some of them begin very far back. A man is seldom taken in the toils of a sudden, single temptation, or bound with the cords of an utterly unimagined and unpremeditated sin. He has made the way and work easy to each of them, by yie............