Amid the cool rush of a myriad streams is a garden, the loveliest in the world; the broad paths are shaded by cedars, banyans, palms, and crotons with purple and orange leaves. Under the garlands of gorgeous flowered climbers are hedges of roses of every shade, and shrubs starred with lavender and blue. In the ditches, above the water-plants strewn with petals like hoar-frost, grows a carpet of pale lilac cineraria.
The horizon is the Himalaya range; the slopes are covered with the ribbed velvet of the tea plantations, and on one hill stand the scattered bungalows of Mussoree, looking no bigger than pebbles.
My friend Captain McT——, with whom I stayed, had a house with a peaked, reed-thatched roof. Round the verandah where we slept at night hung festoons of jasmine and bougainvillea. Bamboos, ph?nix, and curtains of creepers at the end of the lawn made a wall of verdure, fresh and cool; and through this were wafted the perfumes shed on the air—the scent of roses and verbena, of violet[Pg 290] or of rosemary, according to the side whence the wind blew, mingling with that of the amaryllis and honeysuckle in bloom close at hand. And in this quiet garden, far from the bazaar where the darboukhas were twanging, birds sang all night, and the fireflies danced in mazes from flower to flower.
Captain McT——'s orderly appeared as soon as we stirred in the morning, shouldering arms—the "arm" an umbrella which the authorities allow as a privilege off duty to the Ghoorkhas, men from the high plateaux, who are very sensitive to sunstroke, and who wear only a cap without a pugaree. The umbrella solemnly resting against his right shoulder, this worthy stood at attention, serious and motionless, and very upright—a quaint figure, his age impossible to guess, with his Mongolian face, his little slits of eyes, and his figure, in spite of his military squareness, rather too pliant in the yellow khaki uniform.
We visited a temple where the natives treasure the couch of the Guru Ram-Roy, a very holy and much venerated fakir.
Every year pilgrims set up the tallest tree from the neighbouring jungle in front of the sanctuary, and twist round it an enormous red flag. The[Pg 291] mast now standing was at least a hundred feet high, and held in place by guys attached to banyan trees and houses standing near. Close to the ground ties of coloured worsted, the offerings of the faithful, held the crimson hanging to the pole.
The front of the temple is covered with paintings. Decorations in the Persian style divide the panels, on which are depicted the principal scenes from the sacred books of the Brahmins. There are two perfect things to be seen here: two nude female figures standing, one white, the other brown, exquisitely refined in colouring, admirably drawn in a style reminding me of early Italian art; and then, just beyond these, tasteless imitations of chromos—goddesses with eyes too large and a simper like the advertisements of tooth-paste, and some horrible caricatures of English ladies in the fashion of ten years ago holding parasols like a nimbus.
And certainly the most comical of all is the representation of a baboo donor, to whom two servants, prostrate before him, are offering a glass of water.
To the right of the forecourt is the high priest's room; lustres, glass shades, gilt chairs, coloured photographs, incongruously surrounding an antique silk carpet, soiled and stained.
[Pg 292]
At the end of the court, over which enormous bread-fruit trees cast a cool shade, above some steps and a marble terrace where some musicians were performing, stands the holy spot which we dared not go near. In the dim light we could see a square object, red embroidered in gold—the couch of Ram-Roy—and hanging to the wall a silver curtain. All this, though perhaps it is but tinsel, looked at a distance and in the shadow like brocade and magnificent jewels. Round the main building there are four kiosks dedicated to the Guru's four wives.
The guardian fakirs who watch the sacred flag sat under a tree in front of the temple. One of these, quite young, was beautiful beyond ............