The Joint Rule of Pompeius and Caesar

Pompeius and Caesar in Juxtaposition

Among the democratic chiefs, who from the time of the consulate of Caesar were recognized officially, so to speak, as the joint rulers of the commonwealth, as the governing "triumvirs," Pompeius according to public opinion occupied decidedly the first place. It was he who was called by the Optimates the "private dictator"; it was before him that Cicero prostrated himself in vain; against him were directed the sharpest sarcasms in the wall-placards of Bibulus, and the most envenomed arrows of the talk in the saloons of the opposition. This was only to be expected. According to the facts before the public Pompeius was indisputably the first general of his time; Caesar was a dexterous party-leader and party-orator, of undeniable talents, but as notoriously of unwarlike and indeed of effeminate temperament. Such opinions had been long current; it could not be expected of the rabble of quality that it should trouble itself about the real state of things and abandon once established platitudes because of obscure feats of heroism on the Tagus. Caesar evidently played in the league the mere part of the adjutant who executed for his chief the work which Flavius, Afranius, and other less capable instruments had attempted and not performed. Even his governorship seemed not to alter this state of things. Afranius had but recently occupied a very similar position, without thereby acquiring any special importance; several provinces at once had been of late years repeatedly placed under one governor, and often far more than four legions had been united in one hand; as matters were again quiet beyond the Alps and prince Ariovistus was recognized by the Romans as a friend and neighbour, there was no prospect of conducting a war of any moment there. It was natural to compare the position which Pompeius had obtained by the Gabinio-Manilian law with that which Caesar had obtained by the Vatinian; but the comparison did not turn out to Caesar's advantage. Pompeius ruled over nearly the whole Roman empire; Caesar over two provinces. Pompeius had the soldiers and the treasures of the state almost absolutely at his disposal; Caesar had only the sums assigned to him and an army of 24,000 men. It was left to Pompeius himself to fix the point of time for his retirement; Caesar's command was secured to him for a long period no doubt, but yet only for a limited term. Pompeius, in fine, had been entrusted with the most important undertakings by sea and land; Caesar was sent to the north, to watch over the capital from upper Italy and to take care that Pompeius should rule it undisturbed.

Pompeius and the Capital
Anarchy

But when Pompeius was appointed by the coalition to be ruler of the capital, he undertook a task far exceeding his powers. Pompeius understood nothing further of ruling than may be summed up in the word of command. The waves of agitation in the capital were swelled at once by past and by future revolutions; the problem of ruling this city—which in every respect might be compared to the Paris of the nineteenth century—without an armed force was infinitely difficult, and for that stiff and stately pattern-soldier altogether insoluble. Very soon matters reached such a pitch that friends and foes, both equally inconvenient to him, could, so far as he was concerned, do what they pleased; after Caesar's departure from Rome the coalition ruled doubtless still the destinies of the world, but not the streets of the capital. The senate too, to whom there still belonged a sort of nominal government, allowed things in the capital to follow their natural course; partly because the section of this body controlled by the coalition lacked the instructions of the regents, partly because the angry opposition kept aloof out of indifference or pessimism, but chiefly because the whole aristocratic corporation began to feel at any rate, if not to comprehend, its utter impotence. For the moment therefore there was nowhere at Rome any power of resistance in any sort of government, nowhere a real authority. Men were living in an interregnum between the ruin of the aristocratic, and the rise of the military, rule; and, if the Roman commonwealth has presented all the different political functions and organizations more purely and normally than any other in ancient or modern times, it has also exhibited political disorganization-anarchy— with an unenviable clearness. It is a strange coincidence that in the same years, in which Caesar was creating beyond the Alps a workto last for ever, there was enacted in Rome one of the most extravagant political farces that was ever produced upon the stage of the world's history. The new regent of the commonwealth did not rule, but shut himself up in his house and sulked in silence. The former half-deposed government likewise did not rule, but sighed, sometimes in private amidst the confidential circles of the villas, sometimes in chorus in the senate-house. The portion of the burgesses which had still at heart freedom and order was disgusted with the reign of confusion, but utterly without leaders and counsel it maintained a passive attitude-not merely avoiding all political activity, but keeping aloof, as far as possible, from the political Sodom itself.

The Anarchists

On the other hand the rabble of every sort never had better days, never found a merrier arena. The number of little great men was legion. Demagogism became quite a trade, which accordingly did not lack its professional insignia—the threadbare mantle, the shaggy beard, the long streaming hair, the deep bass voice; and not seldom it was a trade with golden soil. For the standing declamations the tried gargles of the theatrical staff were an article in much request;(1) Greeks and Jews, freedmen and slaves, were the most regular attenders and the loudest criers in the public assemblies; frequently, even when it came to a vote, only a minority of those voting consisted of burgesses constitutionally entitled to do so. "Next time," it is said in a letter of this period, "we may expect our lackeys to outvote the emancipation-tax." The real powers of the day were the compact and armed bands, the battalions of anarchy raised by adventurers of rank out of gladiatorial slaves and blackguards. Their possessors had from the outset been mostly numbered among the popular party; but since the departure of Caesar, who alone understood how to impress the democracy, and alone knew how to manage it, all discipline had departed from them and every partisan practised politics at his own hand. Even now, no doubt, these men fought with most pleasure under the banner of freedom; but, strictly speaking, they were neither of democratic nor of anti-democratic views; they inscribed on the— in itself indispensable—banner, as it happened, now the name of the people, anon that of the senate or that of a party-chief; Clodius for instance fought or professed to fight in succession for the ruling democracy, for the senate, and for Crassus. The leaders of these bands kept to their colours only so far as they inexorably persecuted their personal enemies—as in the case of Clodius against Cicero and Milo against Clodius—while their partisan position served them merely as a handle in these personal feuds. We might as well seek to set a charivari to music as to write the history of this political witches' revel; nor is it of any moment to enumerate all the deeds of murder, besiegings of houses, acts of incendiarism and other scenes of violence within a great capital, and to reckon up how often the gamut was traversed from hissing and shouting to spitting on and trampling down opponents, and thence to throwing stones and drawing swords.

Clodius

The principal performer in this theatre of political rascality was that Publius Clodius, of whose services, as already mentioned,(2) the regents availed themselves against Cato and Cicero. Left to himself, this influential, talented, energetic and— in his trade—really exemplary partisan pursued during his tribunate, of the people (696) an ultra-democratic policy, gave the citizens corn gratis, restricted the right of the censors to stigmatize immoral burgesses, prohibited the magistrates from obstructing the course of the comitial machinery by religious formalities, set asidethe limitswhich had shortly before (690), for the purpose of checking the system of bands, been imposed on the right of association of the lower classes, and reestablished the "street-clubs" (-collegia compitalicia-) at that time abolished, which were nothing else than a formal organization—subdivided according to the streets, and with an almost military arrangement—of the whole free or slave proletariate of the capital. If in addition the further law, which Clodius had likewise already projected and purposed to introduce when praetor in 702, should give to freedmen and to slaves living in de facto possession of freedom the same political rights with the freeborn, the author of all these brave improvements of the constitution might declare his work complete, and as a second Numa of freedom and equality might invite the sweet rabble of the capital to see him celebrate high mass in honour of the arrival of the democratic millennium in the temple of Liberty which he had erected on the site of one of his burnings at the Palatine. Of course these exertions in behalf of freedom did not exclude a traffic in decrees of the burgesses; like Caesar himself, Caesar's ape kept governorships and other posts great and small on sale for the benefit of his fellow-citizens, and sold the sovereign rights of the state for the benefit of subject kings and cities.

Quarrel of Pompeius with Clodius

At all these things Pompeius looked on without stirring. If he did not perceive how seriously he thus compromised himself, his opponent perceived it. Clodius had the hardihood to engage in a dispute with the regent of Rome on a question of little moment, as to the sending back of a captive Armenian prince; and the variance soon became a formal feud, in which the utter helplessness of Pompeius was displayed. The head of the state knew not how to meet the partisan otherwise than with his own weapons, only wielded with far less dexterity. If he had been tricked by Clodius respecting the Armenian prince, he offended him in turn by releasing Cicero, who was preeminently obnoxious to Clodius, from the exile into which Clodius had sent him; and he attained his object so thoroughly, that he converted his opponent into an implacable foe. If Clodius made the streets insecure with his bands, the victorious general likewise set slaves and pugilists to work; in the frays which ensued the general naturally was worsted by the demagogue and defeated in the street, and Gaius Cato was kept almost constantly under siege in his garden by Clodius and his comrades. It is not the least remarkable feature in this remarkable spectacle, that the regent and the rogue amidst their quarrel vied in courting the favour of the fallen government; Pompeius, partly to please the senate, permitted Cicero's recall, Clodius on the other hand declared the Julian laws null and void, and called on Marcus Bibulus publicly to testify to their having been unconstitutionally passed.

Naturally no positive result could issue from this imbroglio of dark passions; its most distinctive character was just its utterly ludicrous want of object. Even a man of Caesar's genius had to learn by experience that democratic agitation was completely worn out, and that even the way to the throne no longer lay through demagogism. It was nothing more than a historical makeshift, if now, in the interregnum between republic and monarchy, some whimsical fellow dressed himself out with the prophet's mantle and staff which Caesar had himself laid aside, and the great ideals of Gaius Gracchus came once more upon the stage distorted into a parody; the so-called party from which this democratic agitation proceeded was so little such in reality, that afterwards it had not even a part falling to it in the decisive struggle. It cannot even be asserted that by means of this anarchical state of things the desire after a strong government based on military power had been vividly kindled in the minds of those who were indifferent to politics. Even apart from the fact that such neutral burgesses were chiefly to be sought outside of Rome, and thus were not directly affected by the rioting in the capital, those minds which could be at all influenced by such motives had been already by their former experiences, and especially by the Catilinarian conspiracy, thoroughly converted to the principle of authority; but those that were really alarmed were affected far more emphatically by a dread of the gigantic crisis inseparable from an overthrow of the constitution, than by dread of the mere continuance of the— at bottom withal very superficial—anarchy in the capital. The only result of it which historically deserves notice was the painful position in which Pompeius was placed by the attacks of the Clodians, and which had a material share in determining his farther steps.

Pompeius in Relation to the Gallic Victories of Caesar

Little as Pompeius liked and understood taking the initiative, he was yet on this occasion compelled by the change of his position towards both Clodius and Caesar to depart from his previous inaction. The irksome and disgraceful situation to which Clodius had reduced him, could not but at length arouse even his sluggish nature to hatred and anger. But far more important was the change which took place in his relation to Caesar. While, of the two confederate regents, Pompeius had utterly failed in the functions which he had undertaken, Caesar had the skill to turn his official position to an account which left all calculations and all fears far behind. Without much inquiry as to permission, Caesar had doubled his army by levies in his southern province inhabited in great measure by Roman burgesses; had with this army crossed the Alps instead of keeping watch over Rome from Northern Italy; had crushed in the bud a new Cimbrian invasion, and within two years (696, 697) had carried the Roman arms to the Rhine and the Channel. In presence of such facts even the aristocratic tactics of ignoring and disparaging were baffled. He who had often been scoffed at as effeminate was now the idol of the army, the celebrated victory- crowned hero, whose fresh laurels outshone the faded laurels of Pompeius, and to whom even the senate as early as 697 accorded the demonstrations of honour usual after successful campaigns in richer measure than had ever fallen to the share of Pompeius. Pompeius stood towards his former adjutant precisely as after the Gabinio-Manilian laws the latter had stood towards him. Caesar was now the hero of the day and the master of the most powerful Roman army; Pompeius was an ex-general who had once been famous. It is true that no collision had yet occurred between father-in-law and son-in-law, and the relation was externally undisturbed; but every political alliance is inwardly broken up, when the relative proportions of the power of the parties are materially altered. While the quarrel with Clodius was merely annoying, the change in the position of Caesar involved a very serious danger for Pompeius; just as Caesar and his confederates had formerly sought a military support against him, he found himself now compelled to seek a military support against Caesar, and, laying aside his haughty privacy, to come forward as a candidate for some extraordinary magistracy, which would enable him to hold his place by the side of the governor of the two Gauls with equal and, if possible, with superior power. His tactics, like his position, were exactly those of Caesar during the Mithradatic war. To balance the military power of a superior but still remote adversary by the obtaining of a similar command, Pompeius required in the first instance the official machinery of government. A year and a half ago this had been absolutely at his disposal. The regents then ruled the state both by the comitia, which absolutely obeyed them as the masters of the street, and by the senate, which was energetically overawed by Caesar; as representative of the coalition in Rome and as its acknowledged head, Pompeius would have doubtless obtained from the senate and from the burgesses any decree which he wished, even if it were against Caesar's interest. But by the awkward quarrel with Clodius, Pompeius had lost the command of the streets, and could not expect to carry a proposal in his favour in the popular assembly. Things were not quite so unfavourable for him in the senate; but even there it was doubtful whether Pompeius after that long and fatal inaction still held the reins of the majority firmly enough in hand to procure such a decree as he needed.

The Republican Opposition among the Public

The position of the senate also, or rather of the nobility generally, had meanwhile undergone a change. From the very fact of its complete abasement it drew fresh energy. In the coalition of 694 various things had come to light, which were by no means as yet ripe for it. The banishment of Cato and Cicero— which public opinion, however much the regents kept themselves in the background and even professed to lament it, referred with unerring tact to its real authors—and the marriage-relationship formed between Caesar and Pompeius suggested to men's minds with disagreeable clearness monarchical decrees of banishment and family alliances. The larger public too, which stood more aloof from political events, observed the foundations of the future monarchy coming more and more distinctly into view. From the moment when the public perceived that Caesar's object was not a modification of the republican constitution, but that the question at stake was the existence or non-existence of the republic, many of the best men, who had hitherto reckoned themselves of the popular party and honoured in Caesar its head, must infallibly have passed over to the opposite side. It was no longer in the saloons and the country houses of the governing nobilityalone that men talked of the "three dynasts," of the "three- headed monster." The dense crowds of people listened to the consular orations of Caesar without a sound of acclamation or approval; not a hand stirred to applaud when the democratic consul entered the theatre. But they hissed when one of the tools of the regents showed himself in public, and even staid men applauded when an actor utteredan anti-monarchic sentence or an allusion against Pompeius. Nay, when Cicero was to be banished, a great number of burgesses— it is said twenty thousand—mostly of the middle classes, put on mourning after the example of the senate. "Nothing is now more popular," it is said in a letter of this period, "than hatred of the popular party."

Attempts of the Regents to Check It

The regents dropped hints, that through such opposition the equites might easily lose their new special places in the theatre, and the commons their bread-corn; people were therefore somewhat more guarded perhaps in the expression of their displeasure, but the feeling remained the same. The lever of material interests was applied with better success. Caesar's gold flowed in streams. Men of seeming riches whose finances were in disorder, influential ladies who were in pecuniary embarrassment, insolvent young nobles, merchants and bankers in difficulties, either went in person to Gaul with the view of drawing from the fountain-head, or applied to Caesar's agents in the capital; and rarely was any man outwardly respectable—Caesar avoided dealings with vagabonds who were utterly lost—rejected in either quarter. To this fell to be added the enormous buildings which Caesar caused to be executed on his account in the capital—and by which a countless number of men of all ranks from the consular down to the common porter found opportunity of profiting—as well as the immense sums expended for public amusements. Pompeius did the same on a more limited scale; to him the capital was indebted for the first theatre of stone, and he celebrated its dedication with a magnificence never seen before. Of course such distributions reconciled a number of men who were inclined towards opposition, more especially in the capital, to the new order of things up to a certain extent; but the marrow of the opposition was not to be reached by this system of corruption. Every day more and more clearly showed how deeply the existing constitution had struck root among the people, and how little, in particular, the circles more aloof from direct party-agitation, especially the country towns, were inclined towards monarchy or even simply ready to let it take its course.

Increasing Importance of the Senate

If Rome had had a representative constitution, the discontent of the burgesses would have found its natural expression in the elections, and have increased by so expressing itself; under the existing circumstances nothing was left for those true to the constitution but to place themselves under the senate, which, degraded as it was, still appeared the representative and champion of the legitimate republic. Thus it happened that the senate, now when it had been overthrown, suddenly found at its disposal an army far more considerable and far more earnestly faithful, than when in its power and splendour it overthrew the Gracchi and under the protection of Sulla's sword restored the state. The aristocracy felt this; it began to bestir itself afresh. Just at this time Marcus Cicero, after having bound himself to join the obsequious party in the senate and not only to offer no opposition, but to work with all his might for the regents, had obtained from them permission to return. Although Pompeius in this matter only made an incidental concession to the oligarchy, and intended first of all to play a trick on Clodius, and secondly to acquire in the fluent consular a tool rendered pliant by sufficient blows, the opportunity afforded by the return of Cicero was embraced for republican demonstrations, just as his banishment had been a demonstration against the senate. With all possible solemnity, protected moreover against the Clodians by the band of Titus Annius Milo, the two consuls, following out a resolution of the senate, submitted a proposal to the burgesses to permit the return of the consular Cicero, and the senate called on all burgesses true to the constitution not to be absent from the vote. An unusual number of worthy men, especially from the country towns, actually assembled in Rome on the day of voting (4 Aug. 697). The journey of the consular from Brundisium to the capital gave occasion to a series of similar, but not less brilliant manifestations of public feeling. The new alliance between the senate and the burgesses faithful to the constitution was on this occasion as it were publicly proclaimed, and a sort of review of the latter was held, the singularly favourable result of which contributed not a little to revive the sunken courage of the aristocracy.

Helplessness of Pompeius

The helplessness of Pompeius in presence of these daring demonstrations, as well as the undignified and almost ridiculous position into which he had fallen with reference to Clodius, deprived him and the coalition of their credit; and the section of the senate which adhered to the regents, demoralized by the singular inaptitude of Pompeius and helplessly left to itself, could not prevent the republican-aristocratic party from regaining completely the ascendency in the corporation. The game of this party really at that time (697) was still by no means desperate for a courageous and dexterous player. It had now—what it had not possessed for a century past—a firm support in the people; if it trusted the people and itself, it might attain its object in the shortest and most honourable way. Why not attack the regents openly and avowedly? Why should not a resolute and eminent man at the head of the senate cancel the extraordinary powers as unconstitutional, and summon all the republicans of Italy to arms against the tyrants and their following? It was possible perhaps in this way once more to restore the rule of the senate. Certainly the republicans would thus play a bold game; but perhaps in this case, as often, the most courageous resolution might have been at the same time the most prudent. Only, it is true, the indolent aristocracy of this period was scarcely capable of so simple and bold a resolution. There was however another way perhaps more sure, at any rate better adapted to the character and nature of these constitutionalists; they might labour to set the two regents at variance and through this variance to attain ultimately to the helm themselves. The relations between the two men ruling the state had become altered and relaxed, now that Caesar had acquired a standing of preponderant power by the side of Pompeius and had compelled the latter to canvass for a new position of command; it was probable that, if he obtained it, there would arise in one way or other a rupture and struggle between them. If Pompeius remained unsupported in this, his defeat was scarcely doubtful, and the constitutional party would in that event find themselves after the close of the conflict under the rule of one master instead of two. But if the nobility employed against Caesar the same means by which the latter had won his previous victories, and entered into alliance with the weaker competitor, victory would probably, with a general like Pompeius, and with an army such as that of the constitutionalists, fall to the coalition; and to settle matters with Pompeius after the victory could not— judging from the proofs of political incapacity which he had already given-appear a specially difficult task.

Attempts of Pompeius to Obtain a Command through the Senate
Administration of the Supplies of Corn

Things had taken such a turn as naturally to suggest an understanding between Pompeius and the republican party. Whether such an approximation was to take place, and what shape the mutual relations of the two regents and of the aristocracy, which had become utterly enigmatical, were next to assume, fell necessarily to be decided, when in the autumn of 697 Pompeius came to the senate with the proposal to entrust him with extraordinary official power. He based his proposal once more on that by which he had eleven years before laid the foundations of his power, the price of bread in the capital, which had just then—as previously to the Gabinian law—reached an oppressive height. Whether it had been forced up by special machinations, such as Clodius imputed sometimes to Pompeius, sometimes to Cicero, and these in their turn charged on Clodius, cannot be determined; the continuance of piracy, the emptiness of the public chest, and the negligent and disorderly supervision of the supplies of corn by the government were already quite sufficient of themselves, even without political forestalling, to produce scarcities of bread in a great city dependent almost solely on transmarine supplies. The plan of Pompeius was to get the senate to commit to him the superintendence of the matters relating to corn throughout the whole Roman empire, and, with a view to this ultimate object, to entrust him on the one hand with the unlimited disposal of the Roman state- treasure, and on the other hand with an army and fleet, as well as a command which not only stretched over the whole Roman empire, but was superior in each province to that of the governor—in short he designed to institute an improved edition of the Gabinian law, to which the conduct of the Egyptian war just then pending(3) would therefore quite as naturally have been annexed as the conduct of the Mithradatic war to the razzia against the pirates. However much the opposition to the new dynasts had gained ground in recent years, the majority of the senate was still, when this matter came to be discussed in Sept. 697, under the constraint of the terror excited by Caesar. It obsequiously accepted the project in principle, and that on the proposition of Marcus Cicero, who was expected to give, and gave, in this case the first proof of the pliableness learned by him in exile. But in the settlement of the details very material portions were abated from the original plan, which the tribune of the people Gaius Messius submitted. Pompeius obtained neither free control over the treasury, nor legions and ships of his own, nor even an authority superior to that of the governors; but they contented themselves with granting to him, for the purpose of his organizing due supplies for the capital, considerable sums, fifteen adjutants, and in allaffairs elating to the supply of grain full proconsular power throughout the Roman dominions for the next five years, and with having this decree confirmed by the burgesses. There were many different reasons which led to this alteration, almost equivalent to a rejection, of the original plan: a regard to Caesar, with reference to whom the most timid could not but have the greatest scruples in investing his colleague not merely with equal but with superior authority in Gaul itself; the concealed opposition of Pompeius' hereditary enemy and reluctant ally Crassus, to whom Pompeius himself attributed or professed to attribute primarily the failure of his plan; the antipathy of the republican opposition in the senate to any decree which really or nominally enlarged the authority of the regents; lastly and mainly, the incapacity of Pompeius himself, who even after having been compelled to act could not prevail on himself to acknowledge his own action, but chose always to bring forward his real design as it were in incognito by means of his friends, while he himself in his well-known modesty declared his willingness to be content with even less. No wonder that they took him at his word, and gave him the less.

Egyptian Expedition

Pompeius was nevertheless glad to have found at any rate a serious employment, and above all a fitting pretext for leaving the capital. He succeeded, moreover, in providing it with ampler and cheaper supplies, although not without the provinces severely feeling the reflex effect. But he had missed his real object; the proconsular title, which he had a right to bear in all the provinces, remained an empty name, so long as he had not troops of his own at his disposal. Accordingly he soon afterwards got a second proposition made to the senate, that it should confer on him the charge of conducting back the expelled king of Egypt, if necessary by force of arms, to his home. But the more that his urgent need of the senate became evident, the senators received his wishes with a less pliant and less respectful spirit. It was immediately discovered in the Sibylline oracles that it was impious to send a Roman army to Egypt; whereupon the pious senate almost unanimously resolved to abstain from armed intervention. Pompeius was already so humbled, that he would have accepted the mission even without an army; but in his incorrigible dissimulation he left this also to be declared merely by his friends, and spoke and voted for the despatch of another senator. Of course the senate rejected a proposal which wantonly risked a life so precious to his country; and the ultimate issue of the endless discussions was the resolution not to interfere in Egypt at all (Jan. 698).

Attempt at an Aristocratic Restoration
Attack on Caesar's Laws

These repeated repulses which Pompeius met with in the senate and, what was worse, had to acquiesce in without retaliation, were naturally regarded—come from what side they would—by the public at large as so many victories of the republicans and defeats of the regents generally; the tide of republican opposition was accordingly always on the increase. Already the elections for 698 had gone but partially according to the minds of the dynasts; Caesar's candidates for the praetorship, Publius Vatinius and Gaius Alfius, had failed, while two decided adherents of the fallen government, Gnaeus Lentulus Marcellinus and Gnaeus Domitius Calvinus, had been elected, the former as consul, the latter as praetor. But for 699 there even appeared as candidate for the consulship Lucius Domitius Ahenobarbus, whose election it was difficult to prevent owing to his influence in the capital and his colossal wealth, and who, it was sufficiently well known, would not be content with a concealed opposition. The comitia thus rebelled; and the senate chimed in. It solemnly deliberated over an opinion, which Etruscan soothsayers of acknowledged wisdom had furnished respecting certain signs and wonders at its special request. The celestial revelation announced that through the dissension of the upper classes the whole power over the army and treasure threatened to pass to one ruler, and the state to incur loss of freedom—it seemed that the gods pointed primarily at the proposal of Gaius Messius. The republicans soon descended from heaven to earth. The law as to the domain of Capua and the other laws issued by Caesar as consul had been constantly described by them as null and void, and an opinion had been expressed in the senate as early as Dec. 697 that it was necessary to cancel them on account of their informalities. On the 6th April 698 the consular Cicero proposed in a full senate to put the consideration of the Campanian land distribution in the order of the day for the 15th May. It was the formal declaration of war; and it was the more significant, that it came from the mouth of one of those men who only show their colours when they think that they can do so with safety. Evidently the aristocracy held that the moment had come for beginning the struggle not with Pompeius against Caesar, but against the -tyrannis- generally. What would further follow might easily be seen. Domitius made no secret that he intended as consul to propose to the burgesses the immediate recall of Caesar from Gaul. An aristocratic restoration was at work; and with the attack on the colony of Capua the nobility threw down the gauntlet to the regents.

Conference of the Regents at Luca

Caesar, although receiving from day to day detailed accounts of the events in the capital and, whenever military considerations allowed, watching their progress from as near a point of his southern province as possible, had not hitherto, visibly at least interfered in them. But now war had been declared against him as well as his colleague, in fact against him especially; he was compelled to act, and he acted quickly. He happened to be in the very neighbourhood; the aristocracy had not even found it advisable to delay the rupture, till he should have again crossed the Alps. In the beginning of April 698 Crassus left the capital, to concert the necessary measures with his more powerful colleague; he found Caesar in Ravenna. Thence both proceeded to Luca, and there they were joined by Pompeius, who had departed from Rome soon after Crassus (11 April), ostensibly for the purpose of procuring supplies of grain from Sardinia and Africa. The most noted adherents of the regents, such as Metellus Nepos the proconsul of Hither Spain, Appius Claudius the propraetor of Sardinia, and many others, followed them; a hundred and twenty lictors, and upwards of two hundred senators were counted at this conference, where already the new monarchical senate was represented in contradistinction to the republican. In every respect the decisive voice lay with Caesar. He used it to re-establish and consolidate the existing joint rule on a new basis of more equal distribution of power of most importance in a military point of view, next to that of the two Gauls, were assigned to his two colleagues—that of the two Spains to Pompeius, that of Syria to Crassus; and these offices were to be secured to them by decree of the people for five years (700-704), and to be suitably provided for in a military and financial point of view. On the other hand Caesar stipulated for the prolongation of his command, which expired with the year 700, to the close of 705, as well as for the prerogative of increasing his legions to ten and of charging the pay for the troops arbitrarily levied by him on the state-chest. Pompeius and Crassus were moreover promised a second consulship for the next year (699) before they departed for their governorships, while Caesar kept it open to himself to administer the supreme magistracy a second time after the termination of his governorship in 706, when the ten years' interval legally requisite between two consulships should have in his case elapsed. The military support, which Pompeius and Crassus required for regulating the affairs of the capital all the more that the legions of Caesar originally destined for this purpose could not now be withdrawn from Transalpine Gaul, was to be found in new legions, which they were to raise for the Spanish and Syrian armies and were not to despatch from Italy to their several destinations until it should seem to themselves convenient to do so. The main questions were thus settled; subordinate matters, such as the settlement of the tactics to be followed against the opposition in the capital, the regulation of the candidatures for the ensuing years, and the like, did not long detain them. The great master of mediation composed the personal differences which stood in the way of an agreement with his wonted ease, and compelled the most refractory elements to act in concert. An understanding befitting colleagues was reestablished, externally at least, between Pompeius and Crassus. Even Publius Clodius was induced to keep himself and his pack quiet, and to give no farther annoyance to Pompeius—not the least marvellous feat of the mighty magician.

Designs of Caesar in This Arrangement

That this whole settlement of the pending questions proceeded, not from a compromise among independent and rival regents meeting on equal terms, but solely from the good will of Caesar, is evident from the circumstances. Pompeius appeared at Luca in the painful position of a powerless refugee, who comes to ask aid from his opponent. Whether Caesar chose to dismiss him and to declare the coalition dissolved, or to receive him and to let the league continue just as it stood—Pompeius was in either view politically annihilated. If he did not in this case break with Caesar, he became the powerless client of his confederate. If on the other hand he did break with Caesar and, which was not very probable, effected even now a coalition with the aristocracy, this alliance between opponents, concluded under pressure of necessity and at the last moment, was so little formidable that it was hardly for the sake of averting it that Caesar agreed to those concessions. A serious rivalry on the part of Crassus with Caesar was utterly impossible. It is difficult to say what motives induced Caesar to surrender without necessity his superior position, and now voluntarily to concede—what he had refused to his rival even on the conclusion of the league of 694, and what the latter had since, with the evident design of being armed against Caesar, vainly striven in different ways to attain without, nay against, Caesar's will—the second consulate and military power. Certainly it was not Pompeius alone that was placed at the head of an army, but also his old enemy and Caesar's ally throughout many years, Crassus; and undoubtedly Crassus obtained his respectable military position merely as a counterpoise to the new power of Pompeius. Nevertheless Caesar was a great loser, when his rival exchanged his former powerlessness for an important command. It is possible that Caesar did not yet feel himself sufficiently master of his soldiers to lead them with confidence to a warfare against the formal authorities of the land, and was therefore anxious not to be forced to civil war now by being recalled from Gaul; but whether civil war should come or not, depended at the moment far more on the aristocracy of the capital than on Pompeius, and this would have been at most a reason for Caesar not breaking openly with Pompeius, so that the opposition might not be emboldened by this breach, but not a reason for conceding to him what he did concede.............