Although these two countries, both in a religious and political point of view, may be considered most distinct, and nothing but the blindest policy could ever have entertained the notion of uniting res dissociabiles, their close and frequent connexion generally unites their historical annals.
Belgium was the cradle of the monarchy of the Franks: Tournay was one of the first conquests of Clodion over the Romans; in 1653, the tomb of Childeric was discovered; and Aix-la-Chapelle was the capital of Charlemagne. The customs of the Franks were, therefore, prevalent in their several provinces, and trials by battle, ordeals, and the many barbarous modes of settling differences and establishing rights which we have recorded of France and other countries were resorted to in cases where the judgement of God was appealed to. These appeals must have been frequent amongst these turbulent people, who were incessantly embroiled 362 in foreign or intestine wars to such an extent, that it is related of one of the sultans, who, hearing of their endless contests, asked to see the map of the theatre of war; that, amazed at its narrow limits, he exclaimed, “Were I concerned in this affair, I should send my pioneers to cast this little corner of the world into the sea.”
The inhabitants of the Low Countries were ever remarkable for their impatience of control, and their anxiety to preserve their rights and immunities untouched; they were faithful to their antique customs and prejudices, and zealous defenders of what they considered their independence and liberties; and, to their credit, it must be said, that both the aristocracy and the democracy of the land united their efforts in the common cause of their country; while the clergy, all powerful and influential, exercised a mighty power over a bigoted and superstitious people, who, even to the present day, are more imbued with religious prejudices than the inhabitants of any other Roman Catholic realm.
To this hour, the Belgians firmly believe in the traditionary legend of the Abbey of Cambrai, and the duel between Jean le Flamand and a Jew. The Virgin of Cambrai having appeared in a vision to Jean le Flamand, an old carpenter, and complained of the injury done to her image by the impious Israelite, who had 363 falsely pretended to abjure his faith, our worthy immediately repaired to the chapel, and beheld the image of the Virgin with five wounds of a lance, from each of which the blood was flowing. The Jew, named Wilhelm, was immediately apprehended and tortured, but no avowal could be extorted from him by the most ingenious torments. Jean le Flamand thereupon begged to consult the Abbé of Cambrai, who told him that the Virgin commanded him to call out the Hebrew to a single combat, to knock out his brains, and then cut off his empty head. The battle took place with shield and stave, when the Jew, who was a powerful youth, was thoroughly thrashed,—Divina cooperante gratia; after which he was duly hanged between two dogs, according to custom. Why the poor dogs were hanged with the unbeliever, history does not state.
A celebrated combat that took place at Valenciennes in 1455 has been recorded by many historians. This battle was fought in maintenance of an ancient franchise, which provided that any man who killed another in self-defence, might claim a franchise at Valenciennes, and maintain with staff and shield that the contest had been fair. In this instance, a tailor, named Mahuot Cocquel, sought refuge in this town, after having killed a citizen of Tournay, one Philippe du Gardin, who had had the impertinence 364 to refuse him his daughter. A relation of the deceased, Jacotin Plouvier, followed the tailor, and accused him of having feloniously killed Du Gardin. The two champions were forthwith put in prison; and a Breton (Britanny being renowned for its skill in cudgelling) was attached to each of the parties, to teach them the use of the staff.
On the 20th of May, the field being appointed, the Duke of Burgundy, and his son the Duke de Charolais, attended by a numerous court, proceeded to the spot. A triple barrier had been raised in the market-place, and the ground was deeply covered with sand; the space between the second and third barrier was appropriated to the accommodation of the prevost, the jury-men, and several of the nobility; and the third row was for the reception of three hundred knights, their squires, and the wealthy burghers.
At nine o’clock in the morning, the champions appeared. Their heads had been shaved, and they wore tight leather doublets. Jacotin, the appellant, first appeared, accompanied by his Breton, and followed by a man carrying his target in a sack. After crossing himself several times, he sat down on a chair covered with black cloth; Mahuot Cocquel followed with a similar train, and, falling on his knees, crossed himself with great devotion, kissed the ground, and 365 then seated himself on another stool covered with black.
The magistrates then proceeded to swear the champions on the holy Evangelists. Jacotin kissed the book, and swore that his cause was a just one; Mahuot did the same, and added, that Jacotin was a false and villanous liar; but, on kissing the book a second time, it was observed that he turned pale.
The parties were then smeared with grease from head to foot, to prevent their being easily grasped, and their hands were rubbed with ashes, that their staves might be more securely held. Food was then presented them on two silver salvers; and, to show them that it was not poisonous, the bearers of the collation themselves tasted it. A lump of sugar was then put into their mouths, that they might not become parched, and they were then armed with two knotty cudgels of equal length, and bucklers painted red; but they were obliged to bear the shield with its point uppermost, to show that they were not of noble birth.
The prevost of the town now exclaimed in a loud and audible voice, “Do your duty!” and the combatants rushed upon each othe............