I. The Chief of all the Soldiers of Fortune

At the close of the fifteenth century, to be exact, in the year 1500, in the town of Painala, in the Province of Coatzacualco, one of the feudatory divisions of the great Aztec empire of Mexico, there was born a young girl who was destined to exercise upon the fortunes of her country an influence as great as it was baleful, as wonderful as it was unfortunate. She was the daughter of the Cacique of Tenepal, who was Lord of the town and province, a feoff of the Mexican Emperor Montezuma Xocoyotzin. This was the second Montezuma who had occupied the imperial throne and his last name means "The Younger," which he adopted to distinguish him from his predecessor in the empire.

This Lord of Painala, whose name has been forgotten, unfortunately for his country departed this life soon after the birth of his daughter, who was called Malinal because she was born on the twelfth day of the month, her name indicating that fact. His property naturally devolved upon the young daughter. Her mother assumed the office of guardian and regent of the state. This lady, whose name has also been lost in oblivion, did not long remain single. After her second marriage, which apparently took place with a somewhat indecent hurry, there was born to {116} her and her new consort, a young son. To secure to this son the inheritance, she sold her little daughter, too young to realize the unfortunate transaction, to some traders of Xicalango, who in turn disposed of her to a coast tribe of Aztecs called the Tabascans. She lived in bondage with the Tabascans until she was nineteen years old. She developed into a woman of rare beauty and unusual intellect. Something of the power of high birth was evidently hers, for she escaped the degrading servitude of the time, and was carefully trained and prepared for some higher purpose. This girl was to be the instrument of the downfall of her native land.

Now it happened that when Malinal was nineteen years old, the rumor of a strange visitation ran up and down the shore among the people who dwelt upon the great Gulf of Mexico. Some remarkable beings, the like of whom had never been seen or heard of within the memory of living man, in some remarkable boats which absolutely transcended the imagination of the Aztecs, had been seen upon the coast and some of them had landed at different points. Also there had sifted from the south, from the Isthmus of Darien and the Panama States, some account of these white-skinned demi-gods. Just enough rumor was current to cause alarm and uneasiness in the Aztec Empire when the attention of the rulers was called to some definite facts.

On Good Friday, March 23, 1519, the dreaded and expected happened, for there landed at what is now the city of Vera Cruz, in the territory of the Tabascans, vassals of Montezuma, a party of these strange adventurers. They were led by a man of mature years, whose name was Fernando Cortes—sometimes written {117} Hernando Cortes. Like Pizarro, whose history has been related, he was from the forgotten province of Estremadura. He was born in the year 1485, in the city of Medellin. He was seven years old when Columbus set sail upon that epoch-making voyage of discovery and he was thirty-four when he set foot for the first time on the shores of Mexico. In the intervening years much interesting and valuable experience had been enjoyed.

The parents of Cortes belonged to the provincial nobility. They were worthy and respectable subjects of the King of Spain. The old-fashioned adjectives, "poor, but honest" could be applied to them. The boy was a puny, sickly lad, whom they scarcely expected to reach man's estate. When he was fourteen years old they entered him in the great University of Salamanca where he took his degree as Bachelor of Laws, after a two years' course. The law, in Spain, was considered an entirely proper profession for the nobility, especially when the nobility were unable, through narrow circumstances, properly to support the profession of arms. Cortes, therefore, was in receipt of a liberal education for his day. His letters, some of which will be quoted hereafter, are evidences of his mental training. In some respects they are as interesting as are the famous Commentaries of Julius Caesar.

The young man, whose constitution improved as he grew older, until he eventually became the hardiest, most enduring and bravest of his company, which included the most intrepid men of the age, had no love for the humdrum profession of law. He desired to go to Italy and take service with Gonsalvo de Cordova, who is remembered, when he is remembered at all, as "The Great Captain"; but sickness prevented. {118} Following that, his thoughts turned, as did those of so many Spanish youths who were of an adventurous disposition, toward the New World. After many setbacks, one of which was caused by a wound received by the hot-blooded young man while engaged in a love affair, and which left a permanent scar upon his upper lip, he finally landed at Santo Domingo in the Spring of 1504. From there he went to Cuba and served under one Diego Velasquez, the governor of that province in some fierce fighting in the island, and received as a reward from the governor, who was much attached to him, a large plantation with a number of Indians to work it. There he married and lived prosperously. What he had done before he arrived in Mexico counted little. What he did afterward gave him eternal fame as one, if not the greatest, of the conquerors and soldiers of fortune in all history. Sir Arthur Helps thus portrays him:

"Cortes," he says, "was an heroic adventurer, a very politic statesman, and an admirable soldier. He was cruel at times in conduct, but not in disposition; he was sincerely religious, profoundly dissembling, courteous, liberal, amorous, decisive. There was a certain grandeur in all his proceedings. He was fertile in resources; and, while he looked forward, he was at the same time almost madly audacious in his enterprises. This strange mixture of valor, religion, policy, and craft, was a peculiar product of the century.… There are two main points in his character which I shall dwell upon at the outset. These are his soldier-like qualities and his cruelty. As a commander, the only fault imputed to him, was his recklessness in exposing himself to the dangers of personal conflict with the enemy. But then, that is an error {119} to be commonly noticed even in the greatest generals of that period; and Cortes, with this singular dexterity in arms, was naturally prone to fall into this error. As regards his peculiar qualifications as a commander, it may be observed, that, great as he was in carrying out large and difficult operations in actual warfare, he was not less so in attending to those minute details upon which so much of the efficiency of troops depends. His companion-in-arms, Bernal Diaz, says of him, 'He would visit the hut of every soldier, see that his arms were ready at hand, and that he had his shoes on. Those whom he found had neglected anything in this way he severely reprimanded, and compared them to mangy sheep, whose own wool is too heavy for them.'

"I have said that he was cruel in conduct, but not in disposition. This statement requires explanation. Cortes was a man who always determined to go through with the thing he had once resolved to do. Human beings, if they came in his way, were to be swept out of it, like any other material obstacles. He desired no man's death, but if people would come between him and success, they must bear the consequences. He did not particularly value human life. The ideas of the nineteenth century in that respect were unknown to him. He had come to conquer, to civilize, to convert (for he was really a devout man from his youth upward); and, as his chaplain takes care to tell us, knew many prayers and psalms of the choir by heart; and the lives of thousands of barbarians, for so he deemed them, were of no account in the balance of his mind, when set against the great objects he had in view. In saying this, I am not apologizing for this cruelty; I am only endeavoring to explain it.

"Of all the generals who have been made known {120} to us in history, or by fiction, Claverhouse, as represented by Sir Walter Scott, most closely resembles Cortes. Both of them thorough gentlemen, very dignified, very nice and precise in all their ways and habits, they were sadly indifferent to the severity of the means by which they compassed their ends; and bloody deeds sat easily, for the most part, upon their well-bred natures. I make these comments once for all; and shall hold myself excused from making further comments of a like nature when any of the cruelties of Cortes come before us—cruelties which one must ever deeply deplore on their own account, and bitterly regret as ineffaceable strains upon the fair fame and memory of a very great man… The conquest of Mexico could hardly have been achieved at this period under any man of less genius than that which belonged to Hernando Cortes. And even his genius would probably not have attempted the achievement, or would have failed in it, but for a singular concurrence of good and evil fortune, which contributed much to the ultimate success of his enterprise. Great difficulties and fearful conflicts of fortune not only stimulate to great attempts, but absolutely create the opportunities for them."

II. The Expedition to Mexico.

Reports brought back to Cuba by one Juan de Grijilva, who told of the populous and wealthy cities of the main land to the westward of Cuba, induced Velasquez to fit out an expedition for exploration, colonization or whatever might turn up. Casting about among his friends, followers, and acquaintances for a suitable leader, his choice after some hesitation {121} devolved upon Cortes. This nascent captain had not lived at the provincial court of Velasquez without impressing his characteristics upon those with whom he came in contact. After the outfitting of the expedition had progressed considerably, Velasquez was warned that Cortes was of too high and resolved a spirit to be trusted with an independent command, and it was probable that upon this opportunity he would disregard his instructions and act for his own interests, without giving another thought to Velasquez and his backers.

Velasquez ignored the suggestions that he displace Cortes until it was too late. Cortes, learning that his enemies were undermining him with the governor, hastily completed his preparations and set sail a short time in advance of the arrival of the order displacing him from the command. His little squadron touched at a point in Cuba and was there overtaken by the missive from Velasquez, which Cortes absolutely disregarded. He had embarked his property and had persuaded his friends to invest and did not propose to be displaced by anybody or anything.

The expedition consisted of eleven ships. The flag was a small caravel of one hundred tons burden. There were three others of eighty tons each, and the seven remaining were small, undecked brigantines. Authorities vary as to the number of men in the expedition, but there were between five hundred and fifty and six hundred Spaniards, two hundred Indian servants, ten small pieces of artillery, four falconets and sixteen horses.

The truth must be admitted. There were three factors which contributed to the downfall of that vast empire against which this expedition of adventurers {122} was launched. One of them was Cortes himself, the second was Malinal, and the third was the sixteen, doubtless sorry horses, loaded into the ships. Fiske says:

"It was not enough that the Spanish soldier of that day was a bulldog for strength and courage, or that his armor was proof against stone arrows and lances, or that he wielded a Toledo blade that could cut through silken cushions, or that his arquebus and cannon were not only death-dealing weapons but objects of superstitious awe. More potent than all else together were those frightful monsters, the horses. Before these animals men, women, and children fled like sheep, or skulked and peeped from behind their walls in an ecstasy of terror. It was that paralyzing, blood-curdling fear of the supernatural, against which no amount of physical bravery, nothing in the world but modern knowledge, is of the slightest avail."

After touching at various places, in one of which they were lucky enough to find and release a Spanish captive named Geronimo de Aguilar, who had been wrecked on the Yucatan coast while on a voyage from the Spanish settlement in Darien and had been taken captive by the Mayas and held for several years. The hospitable Mayas had eaten most of the expedition. There were then but two alive. One had renounced his religion, married a Maya woman, and had been elected chieftain of the tribe, and accordingly refused to join Cortes. Aguilar was unfettered and glad of the opportunity. During his sojourn among the Mayas he had learned to speak their language fluently.

After landing at Tabasco on Good Friday, there was a great battle with the warlike inhabitants of that section, a battle which resulted in the complete {123} discomfiture of the Tabascans. The artillery did much to bring this about, but was not especially terrifying to the aborigines because they crowded in such numbers around the Spaniards, and made such terrific outcries, beating on their drums the while, that they drowned out the noise of the cannonade; but when Cortes at the head of the horsemen sallied out from the woods, and fell upon them, the strange, terrifying spectacle presented by these mail-clad monsters and demons, took the heart out of the Tabascans, and they abandoned the contest, leaving, so the chroniclers say, countless numbers dead upon the field.

They knew when they had had enough, and immediately thereafter, they sued for peace. Cortes was graciously pleased to grant their request, and to accept as a peace-offering a score of slaves. Among them was Malinal. In the allotment of the slaves among the officers, she fell to the share of Alonzo de Puerto Carrero from whom Cortes speedily acquired her.

Of all the Indians present with Cortes, Malinal alone could speak two languages. The Tabascans spoke a sort of degenerate Maya, with which, as she had lived among them so long, she was of course perfectly familiar, at the same time she had not forgotten her native Mexican. It would have been impossible for Cortes to have communicated with the Mexicans without Malinal, for Aguilar could turn Spanish into Maya, and Malinal could turn Maya into Mexican. This means of communication, round about though it might be, was at once established. The intervention of Aguilar soon became unnecessary, for Malinal presently learned to speak pure Castilian with fluency and grace. She received instruction from the worthy priests who accompanied the expedition and was {124} baptised under the name of Marina, and it is by that name that she is known in history. Her eminence is even greater than that unfortunate Florinda, whose father, to revenge her mistreatment by King Roderick, the Goth, sold Spain to Tarik, the Saracen, so many centuries before.

Marina learnt among other things to love Cortes, whose fortunes she followed and whom she served with an absolute, unquestioning, blind devotion and fidelity until the end. So absolute was this attachment of hers that Cortes became known to the Aztecs as the Lord of Marina. The Aztecs could not pronounce the letter R. Marina was therefore changed to Malina, which curiously enough was nearly her original name. The word "Tzin" is the Aztec name for Lord, consequently Cortes was called Malintzin, or more shortly Malinche, meaning, as has been stated, the Lord of Malina.

Sir Arthur Helps has this to say of her: "Indeed her fidelity was assured by the love which she bore her master. Bernal Diaz says that she was handsome, clever, and eager to be useful (one that will have an oar in every boat), and she looked the great lady that she was.

"There was hardly any person in history to whom the ruin of that person's native land can be so distinctly brought home, as it can be to the wicked mother of Donna Marina. Cortes, valiant and skilful as he was in the use of the sword, was not less valiant (perhaps we might say, not less audacious) nor less skilful, in the use of the tongue. All the craft which he afterward showed in negotiations would have been profitless without a competent and trusty interpreter.… If a medal had been struck to commemorate the deeds of {125} Cortes, the head of Donna Marina should have been associated with that of Cortes on the face of the medal; for, without her aid, his conquest of Mexico would never have been accomplished."

III. The Religion of the Aztecs

Now the Aztec Empire was a rather loose confederation of states bound together by allegiance to a common overlord, who had his capital across the mountains in the City of Mexico. It had been founded by the influx of an army of fierce marauders from the North who had overwhelmed the Toltecs who occupied the country and had attained a degree of civilization which is presumed to have been higher than that which displaced it. This Empire of Anahuac, as it was sometimes called, had endured for two centuries. It was a military despotism and the emperor was a military despot. His rule was the rule of fear. It subsisted by force of arms and terror was its cohering power. It had been extended by ruthless conquest alone until it comprised from eighteen hundred to two thousand square leagues, about two hundred thousand square miles of territory. The capital, situated on an island in the midst of a salt lake, was known as Tenochtitlan, or the City of Mexico, and what Rome was to the Italian states, or Carthage was to the north African literal, this city was to Anahuac, the empire of the Aztecs. The name Tenochtitlan is thus explained by Fiske:

"When the Aztecs, hard pressed by foes, took refuge among these marshes, they came upon a sacrificial stone which they recognized as one upon which some years before one of their priests had immolated a captive {126} chief. From a crevice in this stone, where a little earth was imbedded, there grew a cactus, upon which sat an eagle holding in its beak a serpent. A priest ingeniously interpretated this symbolism as a prophecy of signal and long-continued victory, and, forthwith diving into the lake, he had an interview with Tlaloc, the god of waters, who told him that upon that very spot the people were to build their town. The place was thereafter called Tenochtitlan, or "the place of the cactus-rock," but the name under which it afterward came to be best known was taken from Mexitl, one of the names of the war god Huitzilopochtli. The device of the rock, the cactus, with the eagle and the serpent, formed a tribal totem for the Aztecs, and has been adopted, as the coat-of-arms of the present Republic of Mexico."

Included in the sway of its emperor were many different tribes. They were kept in submission by the strong and inexorable hand. There were a few tribes, however, which had not been subdued and which still maintained a more or less precarious independence. The subject peoples were only kept from open rebellion by the most rigorous and oppressive measures. There was jealousy, humiliation, hoped-for revenge throughout the entire empire.

Each tribe or people had its own local god, but there was a bond coherent in the general Mexican religion that had its centre of worship in the great city, and which all of them followed. This religion was one of the most ferocious, degrading and disgusting of any in history. It required human sacrifice on a larger scale than had ever before been practised. Cannibalism was universal. Captives of war were sacrificed to the gods and their bodies eaten. In Mexico, {127} itself, with all its charm, with all its beauty, with all its luxuries, with all its verdure and wealth, there were huge pyramids of skulls. The priests were ferocious creatures, whose long black locks, never combed, were matted with blood, as they sacrificed to their awful war-god human hearts, still palpitating, torn from the victims a moment since alive. Fiske thus describes the temple pyramid and chief shrine in the great city:

"On the summit was a dreadful block of jasper, convex at the top, so that when the human victim was laid upon his back and held down, the breast was pushed upwards, ready for the priest to make one deep slashing cut and snatch out the heart. Near the sacrificial block were the altars, and sanctuaries of the gods, Tezcatlipoca, Huitzilopochtli, and others, with idols as hideous as their names. On these altars smoked fresh human hearts, of which the gods were fond, while other parts of the bodies were ready for the kitchens of the communal houses below. The gods were voracious as wolves, and the victims as numerous. In some cases the heart was thrust into the mouth of the idol with a golden spoon, in others the lips were simply daubed with blood. In the temple a great quantity of rattlesnakes, kept as sacred objects were fed with the entrails of the victims. Other parts of the body were given to the menagerie beasts, which were probably also kept for purposes of religious symbolism. Blood was also rubbed into the mouths of the carved serpents upon the jambs and lintels of the houses. The walls and floor of the great temple were clotted with blood and shreds of human flesh, and the smell was like that of a slaughter-house. Just outside the temple, in front of the broad street which {128} led across the causeway to Tlacopan, stood the tzompantli, which was an oblong parallelogram of earth and masonry, one hundred and fifty-four feet (long) at the base, ascended by thirty steps, on each of which were skulls. Round the summit were upward of seventy raised poles about four feet apart, connected by numerous rows of cross-poles passed through holes in the masts, on each of which five skulls were filed, the sticks being passed through the temples. In the centre stood two towers, or columns, made of skulls and lime, the face of each skull being turned outwards, and giving a horrible appearance to the whole. This effect was heightened by leaving the heads of distinguished captives in their natural state, with hair and skin on. As the skulls decayed they fell from the towers or poles, and they were replaced by others, so that no vacant place was left."

Concerning the cruelty of the Spaniards, the contrast between the opposing religions must be considered. Ruthless as the conquerors were, there is no possible comparison between the most indifferent principles of the Christian Religion and the application of the awful principles of the Mexican religion. MacNutt, the author of the latest and best life of Cortes, makes this interesting comment on the Christianity of the Spanish adventurers of the time:

"Soldier of Spain and soldier of the Cross, for the Cross was the standard of militant Christianity, of which Spain was the truest exponent, his religion, devoutly believed in, but intermittently practised, inspired his ideals, without sufficiently guiding his conduct. Ofttimes brutal, he was never vulgar, while as a lover of sheer daring and of danger for danger's sake, he has never been eclipsed.… {129} Sixteenth-century Spain produced a race of Christian warriors whose piety, born of an intense realization of, and love for a militant Christ, was of a martial complexion, beholding in the symbol of salvation—the Cross—the standard of Christendom around which the faithful must rally, and for whose protection and exaltation swords must be drawn and blood spilled if need be. They were the children of the generation which had expelled the Moor from Spain, and had brought centuries of religious and patriotic warfare to a triumphant close, in which their country was finally united under the crown of Castile. From such forebears the generation of Cortes received its heritage of Christian chivalry. The discovery of a new world, peopled by barbarians, opened a fresh field to Spanish missionary zeal, in which the kingdom of God upon earth was to be extended and countless souls rescued from the obscene idolatries and debasing cannibalism which enslaved them."

In the Mexican Pantheon, however, there was one good god, named Quetzalcoatl. He was a Toltec deity, and was venerated as the god of the air. He was identified with the east wind which brought the fertilizing rains. Some historians and investigators explain him as purely a mythical personage. He was supposed to have appeared to the Toltecs long before the Aztecs came into the land. He was described in ancient traditions as a tall, white-faced, bearded man, whose dress differed from that of the aborigines and included a long white tunic, upon which were dark red crosses. His teachings enjoined chastity, charity, and penance. He had but one God and preached in the name of that God. He condemned human sacrifice and taught the nation agriculture, metal work and {130} mechanics. He fixed their calendar so that it was much more reliable than either the Greek or the Roman. There were various legends as to his departure, one of them being that he sailed away across the sea upon a raft composed of serpents, and was wafted into the unknown East whence he had come.

His color, his dress, his teachings, and his character, are all so symbolic of Christianity, they are so strange, so unique, so utterly without an explanation in anything else known of the Aztecs and Toltecs, that the conclusion that he was a Christian Bishop, wearing a pallium is almost irresistible. Why could not some Christian Bishop, voyaging along the shores of Europe, have been blown far out of his course by a long-continued easterly gale, finally have landed on the shores of Mexico and, having done what he could to teach the people, have built himself some kind of a ship and sailed eastward in the hope of once more revisiting his native land before he died. At any rate, such is the tradition. It was a tradition or legend which played no small part in the conquest about to be effected.

IV. The March to Tenochtitlan

Into this loosely compact political and social organization, hard-headed, clear-sighted, iron-hearted, steel-clad Cortes precipitated himself. His was a mind at the same time capable of vast and comprehensive designs and a most minute attention to small details. For instance, he laid out the city of Vera Cruz at the place of his landing. He caused his men to elect a full corps of municipal officers from their number. To this organization he frankly resigned his commission and the power that he had by the appointment of {131} Velasquez, which the latter had tried so hard to revoke. They immediately elected him captain-general of the expedition with vastly increased prerogatives and privileges. Thus he could now, in form at least, trace his authority to the crown, as represented by this new colonial municipality and he therefore had behind him the whole power of the expedition!

With a skill, which showed not only his adroitness, but his determination, he next caused his men to acquiesce in the scuttling of the ships which had conveyed them to Mexico! After saving the cordage, rigging and everything else that might be useful, which was carefully stored away in the little fort rapidly building, the vessels were destroyed beyond repair. Before this was done, Cortes offered to reserve one ship for certain malcontents and partisans of Velasquez in which they might return if they wished. Nobody took advantage of his offer.

By this bold and original stroke, he added to his expeditionary force some one hundred and twenty hardy mariners, who thereafter took part with the soldiery in all the hazards and undertakings. With, therefore, less than six hundred men, sixteen horses, ten small cannon, and one woman, Cortes prepared to undertake the conquest of this mighty empire. It was a small force, but its fighting quality was unsurpassed. Lew Wallace thus characterizes them:

"It is hardly worth while to eulogize the Christians who took part in Cortes's crusade. History has assumed their commemoration. I may say, however, they were men who had acquired fitness for the task by service in almost every clime. Some had tilted with the Moor under the walls of Granada; some had {132} fought the Islamite on the blue Danube; some had performed the first Atlantic voyage with Columbus; all of them had hunted the Carib in the glades of Hispaniola. It is not enough to describe them as fortune-hunters, credulous, imaginative, tireless; neither is it enough to write them soldiers, bold, skilful, confident, cruel to enemies, gentle to each other. They were characters of the age in which they lived, unseen before, unseen since; knights errant, who believed in hippogriff and dragon, but sought them only in lands of gold; missionaries, who complacently broke the body of the converted that Christ might the sooner receive his soul; palmers of pike and shield, who, in care of the Virgin, followed the morning round the world, assured that Heaven stooped lowest over the most profitable plantations."

Just what Cortes at first proposed to do is not quite clear. Indeed, he himself could not form any definite plan until the circumstances under which he would be compelled to act, should be more precisely ascertained. He was, therefore, an opportunist. For one thing, he made up his mind to lead his troops to the capital city willy-nilly, and there act as circumstances might determine. He was a statesman as well as a soldier. It did not take him long to fathom the peculiarities of the organization and composition of the Aztec Empire. He knew that discord existed and he had only to introduce himself to become a focus for the discontent and rebellion. By giving a secret impression that he was for either side, he could play one party against the other, as best suited his purposes. He came to bring freedom to the one, to promote the revolt of the other, check the oppression of the third, and destroy the presumption of the another {133} tribe, or warring nation. So he caused his purposes to be declared.

Cortes's personal character was not by any means above reproach, yet withal he was a sincere and devoted Christian, strange and inexplicable as the paradox may seem, but it was an age of devoted Christians, whose devotion and principles fortunately were not translated into daily life. Neither Cortes nor any of his followers—perhaps not even the priests were of different opinion—thought any less of themselves or regarded themselves the less worthy Christians: if their conduct toward the native races did not manifest that continence, restraint and sympathy which their religion taught. Cortes was a child of his age; the other great men of his age were much like him in these things. Here and there a Las Casas appears, but he shines forth against a dark and universally extensive background. Such as the great apostles to the Indies were lonely exceptions indeed.

All the Spanish conquerors were cruel; but Cortes was not so cruel as many others. He was not to be compared to the ruthless Pizarro for instance. Save in daring and personal courage, he vastly surpassed the Lord of Peru in every quality which goes to make a man. Cortes was treacherous in his dealings with Montezuma and others, but the man of his age regarded very lightly the obligation of his word toward a savage. Indeed, it was a well-known principle that no faith was necessarily to be kept with either heretics or heathen and no oath was binding against the interests of the state. Cortes, of course, had all the contempt for the Aztecs that Caucasians usually have for inferior races, although in his letters, he tried his very best to be fair, to be just, even to be generous to these {134} people he overcame; and no one can doubt the sincerity with which he desired to promote the spreading of the Christian religion.

They did things differently in those days. Not only did they believe that the religion of the heathen should be changed by force, but they believed that in some way they could constrain all people to accept Christianity. More blood has been shed in promoting the idea that the outsider should be compelled to come into the fold than from the misinterpretation of any other text in the sacred scriptures. If any civilized power in the world to-day should send an expeditionary force into a heathen country, which should signalize its arrival therein by the desecration of its temples and the destruction of its idols, the commander would be recalled at once. We have learned other methods, methods of persuasion, of reason, of love. The age of Cortes knew nothing of these methods, and he was only following out the common practice when he smashed with his battle-axe the hideous gods of the Mexicans, and washed and purified with clean water, the reeking, gory, ill-smelling slaughter-houses which were the Aztec Holy of Holies, and adorned them with crosses and images of the Blessed Virgin Mary. When Charles the IX. offered Henry of Navarre a choice of death, mass, or the Bastille on the night of Saint Bartholomew, he gave him one more chance than the early steel-clad militant missionary gave to the aborigines of the new world—for them there was no Bastille.

Making friends with the Tabascans, and leaving one hundred and fifty men to guard his base of supplies at Vera Cruz and to watch the coast, Cortes began his march toward Mexico on the sixteenth day of August, 1519. He proceeded with the greatest caution. Bernal {135} Diaz, an old soldier, who afterward wrote a most vivid and graphic account of the conquest, of which he was no small part, says that they marched forward "with their beards on their shoulders," that is, looking from side to side, constantly. There was no hurry and there was no need to tire out the force which was thus facing the danger of a long, hard and rash adventure.

By the aid of Marina and Aguilar, Cortes speedily learned of places like Cempoalla, which were hostile to Montezuma and he took in as many of these places on his march as possible, always with incidents instructive and valuable. At Cempoalla, for instance, he met the tax-gatherers of Montezuma. He persuaded the Cempoallans to refuse payment of the tax—an action which would ordinarily have brought down upon them the fury of the Aztec monarch and would have resulted in their complete and utter extermination. He did more. He caused the Cacique of Cempoalla—a man so fat and gross, that, like "the little round belly" of Santa Claus, he "shook like a jelly" so that the Spaniards called him "The Trembler"—actually to raise his hand against the tax-gatherers and imprison them. They would undoubtedly have been sacrificed and eaten had not Cortes, secretly and by night released three of them and allowed them to go back to their royal master, after he had sent two into a safe ward at Vera Cruz.

Montezuma's messengers met him at every town. "Bearing rich gifts, they disclosed the possibilities of the Hinterland and germinated in the brain of Cortes the idea of conquest. One revelation was confirmed by another, and, as the evidence of Aztec wealth multiplied the proofs of internal disaffection throughout the {136} empire stimulated the confidence of the brooding conqueror. Disloyalty among the Totonacs, treachery that only waited an opportunity in Texcoco, an ancient tradition of hate in Tlascala, and the superstition that obscured the judgment and paralyzed the action of the despotic ruler—these were the materials from which the astute invader evolved the machinery for his conquest."

Montezuma was in a pitiable state of superstitious indecision. It was popularly believed that Quetzalcoatl would some day return, and it was more than probable to the Aztec monarch and his counsellors that he might be reincarnated in the person of Cortes and his followers. Indeed, the common name for them among the Mexicans was Teules, which means gods. If Cortes was a god it was useless to fight against him. If he and his were men, they could of course be easily exterminated, but were they men? There were a few bold spirits who inclined to this belief, but not many. Besides, whatever the rest might be, the horsemen must be of divine origin. Cuitlahua, the brother of Montezuma, and one of the highest and most important of the Aztec rulers was for attacking them whatever the consequences, but he was alone in advising this. It was thought better to temporize. Perhaps later on it might be decided whether these strange beings were of common clay, and there would be plenty of time to exterminate them then.

Montezuma was therefore an opportunist, like Cortes, but there was a vast difference between them. Montezuma was a man of great ability, undoubtedly, or he never could have been chosen by the hereditary electors to the position he occupied, and he could never have held it if he had not been. He was a man over {137} fifty years of age, and had maintained himself on the throne, in spite of many wars, in which he had been almost universally victorious. His judgment and his decision alike were paralyzed by superstition. He did the unwisest thing he could possibly have done. He sent messengers to Cortes, bearing rich gifts, gold, feather work, green stones, which the Spaniards thought were emeralds, vast treasures. He acknowledged in effect the wonderful wisdom of Cortes's overlord, the great emperor, Charles V., in whose name Cortes did everything, taking care always to have a notary to attest his proclamations to the Indians, but he told Cortes not to come to Mexico City. He said that he was poor, that the journey was a long and hard one; in short, he offered him every inducement to come with one hand, while he waved him back with the other.

Treasure was the only motive of the conquerors of Peru. Cortes was big enough and great enough to rise above that. He was after larger things than the mere filling of his purse, and on several occasions he relinquished his own share of the booty to the soldiery. He was an empire-builder, not a treasure-hunter.

As Cortes progressed through the country, the treasure sent by Montezuma grew in value, and the prohibitions, which by and by amounted to entreaties, increased in volume. We wonder what might have happened, if young Guatemoc, whom we shall hear of later had occupied the throne. Certainly, although the Spaniards would have died fighting, they would undoubtedly have been overwhelmed, and the conquest of Mexico might have been postponed for another generation or two. It was bound to happen anyway, sooner or later, as far as that goes.

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V. The Republic of Tlascala

Cortes's progress finally brought him to a remarkable tribe, whose friendship he succeeded in winning, and which must be added as the fourth factor, with himself, Marina, and the horses, as the cause of the downfall of Mexico. Curiously enough, this tribe had a sort of republican form of government. It is usually referred to as the Republic of Tlascala. It was an independent confederation composed of four separate states. The government consisted of a senate, composed of the rulers of the four states or clans of the tribe. Tlascala was completely hemmed in by provinces of the Aztec Empire, with which it was always in a state of constant and bitter warfare. The inhabitants had no access to the sea, consequently they had never enjoyed the use of salt. They had no access to the lowlands, so they were without cotton, a fabric then universally used throughout the country. They had no trade or commerce. They were completely shut in and eternal vigilance was the price of their liberty. They lacked the arts, the grace, and the refinement of the Mexicans, but they were as hardy, as bold, as skilful in the use of arms, and as determined, as well as cruel, as the Aztecs. Neither Montezuma nor his predecessors with the power of millions had been able to make them acknowledge any sovereignty but their own. They were protected by the mountain ranges and here and there they had built high walls across the valley. Tlascala was a large and imposing city. Cortes thus describes it:

"This city is so extensive and so well worthy of admiration, that although I omit much that I could {139} say of it, I feel assured that the little I shall say will be scarcely credited, for it is larger than Granada, and much stronger, and contains as many fine houses and a much larger population than that city did at the time of its capture; and it is much better supplied with the products of the earth, such as corn, and with fowls and game, fish from the rivers, various kinds of vegetables, and other exellent articles of food. There is in this city a market, in which every day thirty thousand people are engaged in buying and selling, besides many other merchants who are scattered about the city. The market contains a great variety of articles both of food and clothing, and all kinds of shoes for the feet; jewels of gold and silver, and precious stones, and ornaments of feathers, all as well arranged as they can possibly be found in any public squares or markets in the world. There is much earthenware of every style and a good quality, equal to the best Spanish manufacture. Wood, coal, edible and medicinal plants, are sold in great quantities. There are houses where they wash and shave the head as barbers, and also for baths. Finally, there is found among them a well-regulated police; the people are rational and well disposed, and altogether greatly superior to the most civilized African nations. The country abounds in level and beautiful valleys all tilled and sown, without any part lying unimproved. In its constitution of government that has existed until the present time, it resembles the states of Venice, Genoa and Pisa; since the supreme authority is not reposed in one person. There are many nobles, all of whom reside in the city; the common people are laborers and the vassals of the nobility, but each one possesses land of his own, some more than others. In war all unite and have a voice in its management {140} and direction. It may be supposed that they have tribunals of justice for the punishment of the guilty; since when one of the natives of the province stole some gold of a Spaniard, and I mentioned the circumstance to Magiscacin, the most powerful of the nobility, they made search for the thief, and traced him to a city in the neighborhood called Churultecal (Cholula) from whence they brought him prisoner, and delivered him to me with the gold, saying that I must have him punished. I acknowledged in suitable terms the pains they had taken in the matter, but remarked to them that since the prisoner was in their country, they should punish him according to their custom, and that I chose not to interfere with the punishment of their people while I remained among them. They thanked me and, taking the man, carried him to the great market, a town crier making public proclamations of his offense; they then placed him at the base of a structure resembling a theatre, which stands in the midst of the market-place, while the crier went to the top of the building, and with a loud voice again proclaimed his offense; whereupon the people beat him with sticks until he was dead. We likewise saw many persons in prison who were said to be confined for theft and other offenses they had committed. There are in this province, according to the report made by my order, five hundred thousand inhabitants, besides those in another smaller province adjacent to this, called Guazincango, who live in the manner, not subject to any native sovereign and are not less the vassals of Your Highness than the people of Tlascala."

Montezuma gave another reason for permitting the Tlascalans their liberty and independence. He said that he was allowing them to maintain their existence {141} and remain a republic because everything else in the vicinity had been conquered; and as there was no field for the young warriors of the Aztec nation to obtain that military training which it was always best to learn by actual experience, he kept Tlascala in a state of enmity because it furnished him a place where he could get the human beings for sacrifices to his gods that he required and at the same time train his young soldiery. In other words, Tlascala was regarded as a sort of game preserve from a religious point of view. Doubtless, Tlascala did not acknowledge the justice, the propriety and the correctness of this attitude of scorn and contempt on the part of the Aztecs. The other tribes of Mexico bore the yoke uneasily, and cherished resentment, but even the enmity between the Jews and the Samaritans was not more bitter than the enmity between the Tlascalans and the people of the city of Anahuac.

When Cortes drew near Tlascala, the senate debated what course it should pursue toward him. One of the four regents, so called, of the republic was a man of great age, feeble and blind, but resolute of spirit. His name was Xicotencatl. He was all for war. He was opposed by a young man named Maxixcatzin. The debate between the two and the other participants was long and furious. Finally the desire of Xicotencatl prevailed in a modified form. There was a tribe occupying part of the Tlascalan territory and under Tlascalan rule called Otumies. It was decided to cause the Otumies to attack Cortes and his force. If Cortes was annihilated, the problem would be solved. If the Otumies were defeated their action would be disavowed by the Tlascalans and no harm would be done to anybody but the unfortunate {142} Otumies, for whom no one in Tlascala felt any great concern.

The Otumies were placed in the front of the battle, but the Tlascalans themselves followed under the command of another Xicotencatl, son of the old regent, who was a tried and brilliant soldier. The battles along the coast had been more like massacres, but this was a real fight, and a number of Spaniards were killed, three horses also, more valuable than the men, were despatched, and at the close of the engagement the Spaniards had lost about fifty, a serious diminution of the forces of Cortes, but the unfortunate Otumies and the Tlascalans were overwhelmed with a fearful slaughter. Of course, the action of the Otumies was disavowed, Cortes was invited into Tlascala and an alliance between the Spaniards and the republic was consummated. The Tlascalans threw themselves, heart and soul, into the project, which they dimly perceived was in the mind of Cortes, the conquest of Mexico. Nothing was said about all of this. Cortes simply declared his design to pay a friendly visit to Montezuma to whom he sent repeated and solemn assurances that he intended him no harm, that Montezuma could receive him with the utmost frankness and without fear and without anticipating any violence whatever on the part of the Spaniards. But the wise in Tlascala knew that a collision between the Spaniards and the Aztecs would be inevitable. They saw a chance to feed fat their ancient grudge, and to exact bitter revenge for all that they had suffered at the hands of the Aztecs.

To anticipate, they were faithful to the alliance and loyally carried out their part of the agreement in the resulting campaigns. Without them on several {143} occasions Cortes' fortunes would have been even more desperate than they were. Montezuma's envoys, heartily detesting the Tlascalans, sought to persuade Cortes against any dealings with them whatsoever. They gave a very bad character to the dusky allies of the Spaniards and the Tlascalans returned the compliment in kind.

When his wounded had recovered, accompanied by a large army of Tlascalans under young Xicotencatl, Cortes set forth about the middle of October on the last stage of his wonderful journey. By this time, Montezuma had concluded to make a virtue out of a necessity, and he had sent word to him that he would welcome him to his capital. He received return reiterations of the statement that Cortes' intentions were entirely pacific, that he represented the greatest monarch in the world who lived beyond the seas, and all that he would require of Montezuma was the acknowledgment of his dependence in common with every earthly monarch upon this mysterious potentate across the ocean. This Montezuma was quite willing to give. He was also willing to pay any tribute exacted if only these children of the Sun would go away, and he could be left to the undisturbed enjoyment of his kingdom.

He suggested a way for Cortes to approach the capital. The Tlascalans did some scouting and informed Cortes that the way was filled with pitfalls, blocked with stones, and the opportunities for ambuscade were many and good. No one can blame Montezuma for taking these precautions, although he afterwards disowned any participation in them and said that the arrangements had been made by some irresponsible subjects, and Cortes passed it over.

The Tlascalans, who knew all the passes of the {144} mountains, offered to lead Cortes and his followers by another way. Although he was warned not to trust them by the envoys of Montezuma, Cortes with that judgment of men which so distinguished him, elected the harder and shorter way across the mountains. Nature had made the pass a difficult one, but the indomitable Spaniards struggled over it, enduring terrible fatigue and periods of piercing cold. They got far above the timber line and approached the boundaries of eternal snow. It is characteristic of them, that on one point of their journey, they stopped and despatched a party under Ordaz to scale and explore the smoking volcano Popocatepetl, which with Ixtaccihuatl guarded the beautiful valley of Mexico. Ordaz and his twelve companions followed the guides as far as they would lead them and then they climbed far up the sides. They were unable to reach the top, but they accomplished a prodigious ascent, and Ordaz was afterwards allowed to add to his coat of arms a flaming volcano.

The summit of the mountain was at last passed, and the magnificent valley of Mexico opened to their view. It was a scene which caused even the hearts of these rugged and hardened adventurers to thrill with pleasure and satisfaction. No fairer land had ever burst upon human vision. The emerald verdure was broken by beautiful lakes, bordered by luxuriant vegetation, diversified by mountains and plateaus, while here and there magnificent cities glistened in the brilliant tropical sun among the sparkling waters. As far as one could see the land was under cultivation.

The descent of the mountains was easy, comparatively speaking, and the Spaniards, after some journeying, {145} found themselves in the populous and wealthy city of Cholula, remarkable for the splendid pyramid temple—Teocalli—which rose in the centre of its encircling walls.

Here a plan was devolved to massacre the whole force which had been quartered in one of the vast palaces or houses of the town. The women and the children left the city in large numbers, a vast body of Mexican soldiers was secretly assembled near by. The provisions, which had always been supplied them generously, were suddenly withdrawn. The suspicions of the Spaniards were of course awakened and extra good watch was kept. They did not know what to suspect, until a Cholulan woman, who had formed an acquaintance with Marina, told her of the purpose of the Mexicans, and advised her to flee from the Spanish camp if she valued her life. The faithful Marina immediately disclosed the whole plan to Cortes. He acted with remarkable celerity and decision. There were many Cholulan lords and attendants about the Spanish camp and there were many others in town, evidently to lull any suspicions which the Spaniards might feel and to make whatever excuse they could for the lack of provisions. On one pretense or another, Cortes summoned the whole body to his house, which was a great rambling structure of many rooms and thick walls and enclosures. He got them assembled in one room and then proceeded to slaughter most of them, reserving only a few for use after the event had been determined. While this butchering was going on he sent others of his troops into the streets and squares of the town, where they killed without hesitation and without mercy all with whom they came in contact, including several bodies of soldiers who {146} were more or less helpless without their leaders, whom Cortes had so craftily disposed of.

This was the celebrated massacre of Cholula. Whether it was justifiable or not, each reader must settle for himself. Cortes' situation then was certainly desperate; for that matter, it was desperate at all times. His life and the lives of his comrades hung upon a thread. He certainly had a right to protect himself. Personally, I do not think such a slaughter was necessary for his protection. However, Cortes thought so, and he was there. It was his life that was concerned, and not mine. Other monarchs in more civilized days have done practically the same as this, as for instance, the famous Barmecide feast, the wholesale assassination of the Abencerrages in Spain, the massacre of the Mamelukes by Napoleon in Egypt, and many others.

To be sure these massacres did not include the helpless inhabitants of the towns. However, with his usual policy, Cortes spared some of the Cholulan lords and when he had shown his power over them, he released them and told them to summon back the people who had left the city. He had no more trouble with the Cholulans after that victory, and he presently took up his journey toward Mexico.

Now, the City of Mexico to the Spaniards was one of the wonders of the world. They have described it in such terms as show the impression it made upon them, but they have not described it in such terms as to enable us to understand from their stories exactly what the city was. It was described as an island city. Some believed it to have been an enormous Pueblo city, such as may be seen in Arizona or New Mexico, surrounded by thousands of squalid huts. {147} Others conjectured it as a city as beautiful as Venice, as great as Babylon, and as wonderful as hundred-gated Thebes.

Cortes shall tell himself the impression it made upon him in the next section which is lifted bodily from one of his famous letters to the emperor Charles V.

VI. Cortes' Description of Mexico, written by his own hand
to Charles V., Emperor of Germany and King of Spain

In order, most potent Sire, to convey to your Majesty a just conception of the great extent of this noble city of Temixtitan, and of the many rare and wonderful objects it contains; of the government and dominions of Muteczuma, the sovereign; of the religious rites and customs that prevail, and the order that exists in this as well as other cities, appertaining to his realm; it would require the labor of many accomplished writers, and much time for the completion of the task. I shall not be able to relate an hundredth part of what could be told respecting these matters; but I will endeavor to describe, in the best manner in my power, what I have myself seen; and, imperfectly as I may succeed in that attempt, I am fully aware that the account will appear so wonderful as to be deemed scarcely worthy of credit; since even we who have seen these things with our own eyes, are yet so amazed as to be unable to comprehend their reality. But your Majesty may be assured that if there is any fault in my relation, either in regard to the present subject, or to any other matters of which I shall give your Majesty an account, it will arise from too great brevity rather than extravagance or prolixity in the details; and it seems to me {148} but just to my Prince and Sovereign to declare the truth in the clearest manner, without saying anything that would detract from it, or add to it.

Before I begin to describe this great city and the others already mentioned, it may be well for the better understanding of the subject to say something of the configuration of Mexico,[1] in which they are situated, it being the principal seat of Muteczuma's power. This province is in the form of a circle, surrounded on all sides by lofty and rugged mountains; its level surface comprises an area of about seventy leagues in circumference, including two lakes, that overspread nearly the whole valley, being navigated by boats more than fifty leagues round. One of these lakes contains fresh, and the other, which is the larger of the two, salt water. On one side of the lakes, in the middle of the valley, a range of highlands divides them from one another, with the exception of a narrow strait which lies between the highlands and the lofty sierras. This strait is a bow-shot wide, and connects the two lakes; and by this means a trade is carried on by the cities and other settlement on the lakes in canoes, without the necessity of traveling by land. As the salt lake rises and falls with the tides like the sea, during the time of high water it pours into the other lake with the rapidity of a powerful stream; and on the other hand, when the tide has ebbed, the water runs from the fresh into the salt lake.

This great city of Temixtitan (Mexico) is situated in this salt lake, and from the main land to the denser parts of it, by which ever route one choses to enter, {149} the distance is two leagues. There are four avenues or entrances to the city, all of which are formed by artificial causeways, two spears' length in width. The city is as large as Seville or Cordova; its streets, I speak of principal ones, are very wide and straight; some of these, and all the inferior ones, are half land and half water, and are navigated by canoes. All the streets at intervals have openings, through which the water flows, crossing from one street to another; and at these openings, some of which are very wide, there are also very wide bridges, composed of large pieces of lumber, of great strength and well put together; on many of these bridges ten horses can go abreast. Foreseeing that if the inhabitants of this city should prove treacherous, they would possess great advantages from the manner in which the city is constructed, since by removing the bridges at the entrances and abandoning the place, they could leave us to perish by famine without our being able to reach the mainland—as soon as I had entered it, I made great haste to build four brigantines, which were soon finished, and were large enough to take ashore three hundred men and the horses, whenever it became necessary.

This city has many public squares, in which are situated the markets and other places for buying and selling. There is one square twice as large as that of the city of Salamanca, surrounded by porticoes, where are daily assembled more than sixty thousand souls, engaged in buying and selling; and where are found all kinds of merchandise that the world affords, embracing the necessities of life, as, for instance, articles of food, as well as jewels of gold, silver, lead, brass, copper, tin, precious stones, bones, shells, snails and feathers. There were also exposed for sale wrought and unwrought {150} stone, bricks burnt and unburnt, timber hewn and unhewn of different sorts. There is a street for game, where every variety of birds found in the country is sold, as fowls, partridges, quails, wild ducks, fly-catchers, widgeons, turtle-doves, pigeons, reedbirds, parrots, sparrows, eagles, hawks, owls, and kestrels; they sell, likewise, the skins of some birds of prey, with their feathers, head and beak and claws. There they also sold rabbits, hares, deer, and little dogs which are raised for eating and castrated. There is also an herb street, where may be obtained all sorts of roots and medicinal herbs that the country affords. There are apothecaries' shops, where prepared medicines, liquids, ointments, and plasters are sold; barber shops where they wash and shave the head; and restauranteurs that furnish food and drink at a certain price. There is also a class of men like those called in Castile porters, for carrying burdens. Wood and coal are seen in abundance, and brasiers of earthenware for burning coals; mats of various kinds for beds, others of a lighter sort for seats, and for halls and bedrooms. There are all kinds of green vegetables, especially onions, leeks, garlic, watercresses, nasturtium, borage, sorel, artichokes, and golden thistle-fruits also of numerous descriptions, amongst which are cherries and plums, similar to those in Spain; honey and wax from bees, and from the stalks of maize, which are as sweet as the sugar-cane; honey is also extracted from the plant called maguey,[2] which is superior to sweet or new wine; from the same plant they extract sugar and wine, which they also sell. Different kinds of cotton thread {151} of all colors in skeins are exposed for sale in one quarter of the market, which has the appearance of the silk market at Granada, although the former is supplied more abundantly. Painter's colors, as numerous as can be found in Spain, and as fine shades; deer-skins dressed and undressed, dyed different colors; earthenware of a large size and excellent quality; large and small jars, jugs, pots, bricks, and an endless variety of vessels, all made of fine clay, and all or most of them glazed and painted; maize or Indian corn, in the grain, and in the form of bread, preferred in the grain for its flavor to that of the other islands and terra firma; patés of birds and fish; great quantities of fish, fresh, salt, cooked and uncooked; the eggs of hens, geese and of all the other birds I have mentioned, in great abundance, and cakes made of eggs; finally, everything that can be found throughout the whole country is sold in the markets, comprising articles so numerous that, to avoid prolixity and because their names are not retained in my memory, or are unknown to me, I shall not attempt to enumerate them. Every kind of merchandise is sold in a particular street or quarter assigned to it exclusively, and thus the best order is preserved. They sell everything by number or measure; at least, so far we have not observed them to sell anything by weight. There is a building in the great square that is used as an audience house, where ten or twelve persons, who are magistrates, sit and decide all controversies that arise in the market, and order delinquents to be punished. In the same square there are other persons who go constantly about among the people observing what is sold, and the measures used in selling; and they have been seen to break measures that were not true.
{152}

This great city contains a large number of temples[3] or houses for their idols, very handsome edifices, which are situated in the different districts and the suburbs; in the principal ones religious persons of each particular sect are constantly residing, for whose use, beside the houses containing the idols, there are other convenient habitations. All these persons dress in black and never cut or comb their hair from the time they enter the priesthood until they leave it; and all the sons of the principal inhabitants, both nobles and respectable citizens, are placed in the temples and wear the same dress from the age of seven or eight years until they are taken out to be married; which occurs more frequently with the firstborn, who inherits estates, than with the others. The priests are debarred from female society, nor is any woman permitted to enter the religious houses. They also abstain from eating certain kinds of food, more at some seasons of the year than others. Among these temples there is one which far surpasses all the rest, whose grandeur of architectural details no human tongue is able to describe; for within its precincts, surrounded by a lofty wall, there is room for a town of five hundred families. Around the interior of this enclosure there are handsome edifices, containing large halls and corridors, in which the religious persons attached to the temple reside. There are full forty towers, which are lofty and well built, the largest of which has fifty steps leading to its main body, and is higher than the tower of the principal church at Seville. The stone and wood of which they are constructed are so well wrought {153} in every part, that nothing could be better done, for the interior of the chapels containing the idols consists of curious imagery, wrought in stone, with plaster ceilings, and woodwork carved in relief, and painted with figures of monsters and other objects. All these towers are the burial places of the nobles, and every chapel of them is dedicated to a particular idol, to which they pay their devotions.

There are three halls in this grand temple, which contain the principal idols; these are of wonderful extent and height, and admirable workmanship, adorned with figures sculptured in stone and wood; leading from the halls are chapels with very small doors, to which the light is not admitted, nor are any persons except the priests, and not all of them. In these chapels are the images or idols, although, as I have before said, many of them are also found on the outside; the principal ones, in which the people have greatest faith and confidence, I precipitated from their pedestals, and cast them down the steps of the temple, purifying the chapels in which they stood, as they were all polluted with human blood, shed in the sacrifices. In the place of these I put images of Our Lady and the Saints, which excited not a little feeling in Muteczuma and the inhabitants, who at first remonstrated, declaring that if my proceedings were known throughout the country, the people would rise against me; for they believed that their idols bestowed upon them all temporal good, and if they permitted them to be ill-treated, they would be angry and withhold their gifts, and by this means the people would be deprived of the fruits of the earth and die of famine. I answered, through the interpreters, that they were deceived in expecting any favors from idols, the work of their own {154} hands, formed of unclean things; and that they must learn there was but one God, the universal Lord of all, who had created the heavens and the earth, and all things else, and had made them and us; that He was without beginning and immortal, and that they were bound to adore and believe Him, and no other creature or thing. I said everything to them I could to divert them from their idolatries, and draw them to a knowledge of God our Lord. Muteczuma replied, the others assenting to what he said: "That they had already informed me that they were not the aborigines of the country, but that their ancestors had emigrated to it many years ago; and they fully believed, after so long an absence from their native land, they might have fallen into some errors; that I, having been recently arrived, must know better than themselves what they ought to believe; and that if I would instruct them in these matters, and make them understand the true faith, they would follow my directions, as being for the best." Afterward Muteczuma and many of the principal citizens remained with me until I had removed the idols, purified the chapels, and placed images in them, manifesting apparent pleasure; and I forbade them sacrificing human beings to their idols, as they had been accustomed to do; because, besides being abhorrent in the sight of God, your sacred Majesty had prohibited it by law and commanded to put to death whoever should take the life of another. Thus, from that time, they refrained from the practice, and during the whole period of my abode in that city, they were never seen to kill or sacrifice a human being.

The figures of the idols in which these people believe surpass in stature a person of more than the ordinary {155} size; some of them are composed of a mass of seeds and leguminous plants, such as are used for food, ground and mixed together, and kneaded with the blood of human hearts taken from the breasts of living persons, from which a paste is formed in a sufficient quantity to form large statues. When these are completed they make them offerings of the hearts of other victims, which they sacrifice to them, and besmear their faces with the blood. For everything they have an idol, consecrated by the use of the nations that in ancient times honored the same gods. Thus they have an idol that they petition for victory in war; another for success in their labors; and so for everything in which they seek or desire prosperity, they have their idols, which they honor and serve.

This noble city contains many fine and magnificent houses; which may be accounted for from the fact that all the nobility of the country, who are the vassals of Muteczuma, have houses in the city, in which they reside a certain part of the year; and besides, there are numerous wealthy citizens who also possess fine houses. All these persons, in addition to the large and spacious apartments for ordinary purposes, have others, both upper and lower, that contain conservatories of flowers. Along one of the causeways that lead into the city are laid two pipes, constructed of masonry, each of which is two paces in width, and about five feet in height. An abundant supply of excellent water, forming a volume equal in bulk to the human body, is conveyed by one of these pipes, and distributed about the city, where it is used by the inhabitants for drinking and other purposes. The other pipe, in the meantime, is kept empty until the former requires to be cleansed, when the water is let into it; and continues to be used {156} until the cleansing is finished. As the water is necessarily carried over bridges on account of the salt water crossing its route, reservoirs resembling canals are constructed on the bridges, through which the fresh water is conveyed. These reservoirs are of the breadth of the body of an ox, and of the same length as the bridges. The whole city is thus served with water, which they carry in canoes through all the streets for sale, taking it from the aqueduct in the following manner: the canoes pass under the bridges on which the reservoirs are placed, when men stationed above fill them with water, for which service they are paid. At all the entrances of the city, and in those parts where the canoes are discharged, that is, where the greatest quantity of provisions is brought in, huts are erected and persons stationed as guards, who receive a certum quid for everything that enters. I know not whether the sovereign receives this duty or the city, as I have not yet been informed; but I believe that it appertains to the sovereign, as in the markets of other provinces a tax is collected for the benefit of their cacique. In all the markets and public places of this city are seen daily many laborers and persons of various employments waiting for some one to hire them. The inhabitants of this city pay a greater regard to style in their mode of living, and are more attentive to elegance of dress and politeness of manners, than those of the other provinces and cities; since as the Cacique[4] Muteczuma has his residence in the capital, and all {157} the nobility, his vassals, are in the constant habit of meeting there, a general courtesy of demeanour necessarily prevails. But not to be prolix in describing what relates to the affairs of this great city, although it is with difficulty that I refrain from proceeding. I will say no more than that the manners of the people, as shown in their intercourse with one another, are marked by as great an attention to the proprieties of life as in Spain, and good order is equally well observed; and considering that they are a barbarous people, without the knowledge of God, having no intercourse with civilized nations, these traits of character are worthy of admiration.

In regard to the domestic appointments of Muteczuma, and the wonderful grandeur and state he maintains, there is so much to be told, that I assure your Majesty I do not know where to begin my relation, so as to be able to finish any part of it. For, as I have already stated, what can be more wonderful, than that a barbarous monarch, as he is, should have every object found in his dominions, imitated in gold, silver, precious stones and feathers?—the gold and silver being wrought so naturally as not to be surpassed by any smith in the world; the stone work executed with such perfection that is it difficult to conceive what instruments could have been used; and the feather work superior to the finest productions in wax and embroidery. The extent of Muteczuma's dominions has not been ascertained, since to whatever point he despatched his messengers, even two hundred leagues from his capital, his commands were obeyed, although some of his provinces were in the midst of countries with which he was at war. But as nearly as I have been able to learn, his territories are equal in extent {158} to Spain itself, for he sent messengers to the inhabitants of a city called Cumatan (requiring them to become subjects of Your Majesty), which is sixty leagues beyond that part of Putunchan watered by the river Grijalva, and two hundred and thirty leagues distant from the great city; and I sent some of our people a distance of one hundred and fifty leagues in the same direction. All the principal chiefs of these provinces, especially those in the vicinity of the capital, reside, as I have already stated, the greater part of the year in that great city, and all or most of them have their oldest sons in the service of Muteczuma. There are fortified places in all the provinces, garrisoned with his own men, where are also stationed his governors and collectors of the rent and tribute, rendered him by every province; and an account is kept of what each is obliged to pay, as they have characters and figures made on paper that are used for this purpose. Each province renders a tribute of its own particular productions, so that the sovereign receives a great variety of articles from different quarters. No prince was ever more feared by his subjects, both in his presence and absence. He possessed out of the city as well as within, numerous villas, each of which had its peculiar sources of amusement, and all were constructed in the best possible manner for the use of a great prince and lord. Within the city his palaces were so wonderful that it is hardly possible to describe their beauty and extent; I can only say that in Spain there is nothing to equal them.

There was one palace somewhat inferior to the rest, attached to which was a beautiful garden with balconies extending over it, supported by marble columns, and having a floor formed of jasper elegantly {159} laid. There were apartments in this palace sufficient to lodge two princes of the highest rank with their retinues. There were likewise belonging to it ten pools of water, in which were kept the different species of water birds found in this country, of which there is a great variety, all of which are domesticated; for the sea birds there were pools of salt water, and for the river birds, of fresh water. The water is let off at certain times to keep it pure, and is replenished by means of pipes. Each species of bird is supplied with the food natural to it, which it feeds upon when wild. Thus fish is given to birds that usually eat it; worms, maize and the finer seeds, to such as prefer them. And I assure Your Highness, that to the birds accustomed to eat fish, there is given the enormous quantity of ten arrobas[5] every day, taken in the salt lake. The emperor has three hundred men whose sole employment is to take care of these birds; and there are others whose only business is to attend to the birds that are in bad health.

Over the pools for the birds there are corridors and galleries to which Muteczuma resorts, and from which he can look out and amuse himself with the sight of them. There is an apartment in the same palace, in which are men, women, and children, whose faces, bodies, hair, eyebrows, and eyelashes are white from birth. The cacique has another very beautiful palace, with a large courtyard, paved with handsome flags, in the style of a chess-board. There were also cages, about nine feet in height and six paces square, each of which was half covered with a roof of tiles, and the other half had over it a wooden grate, skilfully made. Every cage contains a bird of prey, of all the species {160} found in Spain, from the kestrel to the eagle, and many unknown there. There were a great number of each kind, and in the covered part of the cages there was a perch, and another on the outside of the grating, the former of which the birds used in the night-time, and when it rained; and the other enabled them to enjoy the sun and air. To all these birds fowl were daily given for food, and nothing else. There were in the same palace several large halls on the ground floor, filled with immense cages built of heavy pieces of timber, well put together, in all or most of which were kept lions, tigers, wolves, foxes and a variety of animals of the cat tribe, in great numbers, which were also fed on fowls. The care of these animals and birds was assigned to three hundred men. There was another palace that contained a number of men and women of monstrous size, and also dwarfs, and crooked and ill-formed persons, each of which had their separate apartments. These also had their respective keepers. As to the other remarkable things that the ruler had in his city for amusement, I can only say that they were numerous and of various kinds.

He was served in the following manner. Every day as soon as it was light, six hundred nobles and men of rank were in attendance at the palace, who either sat or walked about the halls and galleries, and passed their time in conversation, but without entering the apartment where his person was. The servants and attendants of these nobles remained in the courtyards, of which there were two or three of great extent, and in the adjoining street, which was also spacious. They all remained in attendance from morning until night; and when his meals were served, the nobles were likewise served with equal profusion, and their {161} servants and secretaries also had their allowance. Daily his larder and wine-cellar were open to all who wished to eat and drink. The meals were served by three or four hundred youths, who brought on an infinite variety of dishes; indeed, whenever he dined or supped the table was loaded with every kind of flesh, fish, fruit, and vegetables that the country provided. As the climate is cold, they put a chafing-dish with live coals under every plate and dish to keep them warm. The meals were served in a large hall where Muteczuma was accustomed to eat, and the dishes quite filled the room, which was covered with mats and kept very clean. He sat on small cushions curiously wrought in leather. During the meals there were present, at a little distance from him, five or six elderly caciques, to whom he presented some of the food. And there was constantly in attendance one of the servants, who arranged and handed the dishes, and who received from others whatever was wanted for the supply of the table. Both at the beginning and end of every meal, they furnished water for the hands, and the napkins used on these occasions were never used a second time; this was the case also with the plates and dishes, which were not brought again, but new ones in place of them; it was also the same with the chafing-dishes. He is also dressed every day in four different suits, entirely new, which he never wears a second time. None of the caciques ever enter his palace with their feet covered, and when those for whom he sends enter his presence, they incline their heads and look down, bending their bodies; and when they address him they do not look in his face; this arises from excessive modesty and reverence. Whenever Muteczuma appeared in public, which was seldom the case, all those who {162} accompanied him or whom he accidentally met in the streets, turned away without looking toward him, and others prostrated themselves until he passed. One of the nobles always preceded him on these occasions, carrying three slender rods erect, which I suppose was to give notice of the approach of his person. And when they descended from the litters, he took one of them in his hands, and held it until he reached the places where he was going. So many and various were the ceremonies and customs observed by those in the service of Muteczuma, that more space than I can spare would be required for the details, as well as a better memory than I have to recollect them; since no sultan or other infidel lord, of whom any knowledge now exists, ever had so much ceremonial in their courts.

VII. The Meeting with Montezuma

It was early in the morning of November the 8th, 1519, when Cortes, at the head of his little army, rode over one of the long causeways and into the city to his first meeting with Montezuma. As no one can tell better than he what happened, I here insert his own account of the episode:

"The next day after my arrival at this city, I departed on my route, and having proceeded half a league, I entered upon a causeway that extends two leagues through the centre of the salt lake, until it reaches the great city of Temixtitan (Mexico), which is built in the middle of the lake.…

"I pursued my course over the above-mentioned causeway, and having proceeded half a league before arriving at the body of the city of Temixtitan, I found {163} at its intersection with another causeway, which extends from this point to terra firma, a very strong fortress with two towers, surrounded by a double wall, twelve feet in height, with an embattled parapet, which commands the two causeways, and has only two gates, one for the entering and the other for departure. There came to meet me at this place nearly a thousand of the principal inhabitants of the great city, all uniformly dressed according to their custom in very rich costumes; and as soon as they had come within speaking distance, each one, as he approached me, performed a salutation in much use among them, by placing his hand upon the ground and kissing it; and thus I was kept waiting about an hour, until all had performed the ceremony. Connected with the city is a wooden bridge ten paces wide, where the causeway is open to allow the water free ingress and egress, as it rises and falls; and also for the security of the city, as they can remove the long and wide beams of which the bridge is formed, and replace them whenever they wish; and there are many such bridges in different parts of the city, as Your Highness will perceive hereafter from the particular account I shall give of it.

"When we had passed the bridge, the Se?or Muteczuma came out to receive us, attended by about two hundred nobles, all barefooted, and dressed in livery, or a peculiar garb of fine cotton, richer than is usually worn; they came in two processions in close proximity to the houses on each side of the street, which is very wide and beautiful, and so straight that you can see from one end of it to the other, although it is two-thirds of a league in length, having on both sides large and elegant houses and temples. Muteczuma came through {164} the centre of the street, attended by two lords, one upon his right and the other upon his left hand, one of whom was the same nobleman who, as I have mentioned, came to meet me in a litter, and the other was the brother of Muteczuma, lord of the city of Iztapalapa, which I had left the same day; all three were dressed in the same manner, except that Muteczuma wore shoes, while the others were without them. He was supported in the arms of both, and as we approached, I alighted and advanced alone to salute him; but the two attendant lords stopped me to prevent my touching him, and they and he both performed the ceremony of kissing the ground; after which he directed his brother who accompanied him to remain with me; the latter accordingly took me by the arm, while Muteczuma, with his other attendant, walked a short distance in front of me, and after he had spoken to me, all the other nobles also came up to address me, and then went away in two processions with great regularity, one after the other, and in this manner returned to the city. At the time I advanced to speak to Muteczuma, I took off from myself a collar of pearls and glass diamonds, and put it around his neck. After having proceeded along the street, one of his servants came bringing two collars formed of shell fish, enclosed in a roll of cloth, which were made from the shells of colored prawns or periwinkles, held by them in great esteem; and from each collar depended eight golden prawns, finished in a very perfect manner and about a foot and a half in length. When these were brought Muteczuma turned toward me and put them around my neck; he then returned along the street in the order already described, until he reached a very large and splendid palace, in which we were to be quartered, {165} which had been fully prepared for our reception. He there took me by the hand and led me into a spacious saloon, in front of which was a court, through which we entered. Having caused me to sit down on a piece of rich carpeting, which he had ordered to be made for himself, he told me to await his return there, and then went away. After a short space of time, when my people were all bestowed in their quarters, he returned with many and various jewels of gold and silver, feather work and five or six thousand pieces of cotton cloth, very rich and of varied texture and finish. After having presented these to me, he sat down on another piece of carpet they had placed for him near me, and being seated he discoursed as follows:

"'It is now a long time since, by means of written records, we learned from our ancestors that neither myself nor any of those who inhabit this region were descended from its original inhabitants, but from strangers who emigrated hither from a very distant land; and we have also learned that a prince, whose vassals they all were, conducted our people into these parts, and then returned to his native land. He afterward came again to this country, after the lapse of much time, and found that his people had inter-married with the native inhabitants, by whom they had many children, and had built towns in which they resided; and when he desired them to return with him, they were unwilling to go, nor were they disposed to acknowledge him as their sovereign; so he departed from the country, and we have always heard that his descendants would come to conquer this land and reduce us to subjection as his vassals; and according to the direction from which you say you have come, namely the quarter where the sun rises, and from what {166} you say of the great lord or king who sent you hither, we believe and are assured that he is our natural sovereign, especially as you say that it is a long time since you first had knowledge of us. Therefore, be assured that we will obey you, and acknowledge you for our sovereign in place of the great lord whom you mention, and that there shall be no default or deception on our part. And you have the power in all this land, I mean wherever my power extends, to command what is your pleasure, and it shall be done in obedience thereto, and all that we have is at your disposal. And since you are in your own proper land and your own house, rest and refresh yourself after the toils of your journey, and the conflicts in which you have been engaged, which have been brought upon you, as I well know, by all the people from Puntunchan to this place; and I am aware that the Cempoallans and the Tlascalans have told you much evil of me, but believe no more than you see with your own eyes, especially from those who are my enemies, some of whom were once my subjects, and having rebelled upon your arrival, make these statements to ingratiate themselves in your favor. These people, I know, have informed you that I possessed houses with walls of gold, and that my carpets and other things in common use were of the texture of gold; and that I was a god, or made myself one, and many other such things. The houses, as you see, are of stone and lime and earth.' And then he opened his robes and showed his person to me, saying: 'You see that I am composed of flesh and bone like yourself, and that I am mortal and palpable to the touch,' at the same time pinching his arms and body with his hands. 'See,' he continued, 'how they have deceived you. It is true that I have some things of gold, which {167} my ancestors have left me; all that I have is at your service whenever you wish it. I am now going to my other houses where I reside; you will be here provided with everything necessary for yourself and your people, and will suffer no embarrassment, as you are in your own house and country.' I answered him in respect to all that he had said, expressing my acknowledgments, and adding whatever the occasion seemed to demand, especially endeavoring to confirm him in the belief that Your Majesty was the sovereign they had looked for; and after this he took his leave, and having gone, we were liberally supplied with fowls, bread, fruits and other things required for the use of our quarters. In this way I was for six days amply provided with all that was necessary, and visited by many of the nobility."

It throws a somewhat amusing light on the interview when we note that the presents exchanged were of great value on Montezuma's part, while the gift of Cortes was a collar of cheap imitation diamonds!

The emotions of the Spaniards at this singular meeting between the immeasurable distance of the past and present were so strong that even the rough soldier felt it. "And when we beheld," says Bernal Diaz, "so many cities and towns rising up from the water, and other populous places situated on the terra firma, and that causeway, straight as a level, which went into Mexico, we remained astonished, and said to one another that it appeared like the enchanted castles which they tell of in the book of Amadis, by reason of the great towers, temples, and edifices which there were in the water, all of them work of masonry. Some of our soldiers asked if this that they saw was not a thing in a dream."
{168}

Fiske thus felicitously alludes to it: "It may be well called the most romantic moment in all history, this moment when European eyes first rested upon that city of wonders, the chief ornament of a stage of social evolution two full ethnical periods behind their own. To say that it was like stepping back across the centuries to visit the Nineveh of Sennacherib or hundred-gated Thebes, is but inadequately to depict the situation, for it was a longer step than that. Such chances do not come twice to mankind, for when two grades of culture so widely severed are brought into contact, the stronger is apt to blight and crush the weaker where it does not amend and transform it. In spite of its foul abominations, one sometimes feels that one would like to recall the extinct state of society in order to study it. The devoted lover of history, who ransacks all sciences for aid toward understanding the course of human events, who knows in what unexpected ways one progress often illustrates other stages, will sometimes wish it were possible to resuscitate, even for one brief year, the vanished City of the Cactus Rock. Could such a work of enchantment be performed, however, our first feeling would doubtless be one of ineffable horror and disgust, like that of the knight in the old English ballad, who, folding in his arms a damsel of radiant beauty, finds himself in the embrace of a loathsome fiend."

What the emotions of the Mexicans were we have no account, but it is not difficult to imagine them. Amazement as at the visitation of a god, fear begot of this gross superstition, apprehension of what might be the result of the coming of these strange monsters, curiosity mingled with admiration; and as they looked at the long lines of fierce, dauntless, implacable {169} Tlascalans who accompanied the Spaniards, their hereditary enemies, there must have swelled in their savage breasts feelings of deep and bitter hatred.

Outwardly, however, all was calm. The Spaniards marched through the flower-decked streets to the great palace of Ayxacatl, which had been assigned to them as a residence, and which was spacious and commodious enough to take them all in, bag and baggage, including their savage allies. It is one of the singular contradictions of the Aztec character that with all of their brutal religion and barbarism, they were passionately fond of flowers and like other barbarians rejoiced in color. "Flowers were used in many of the religious festivals, and there is abundant evidence, moreover, that the Mexicans were very fond of them. This is illustrated in the perpetual reference to flowers in old Mexican poems: 'They led me within a valley to a fertile spot, a flowery spot, where the dew spread out in glistening splendor, where I saw various lovely fragrant flowers, lovely odorous flowers, clothed with the dew, scattered around in rainbow glory; there they said to me, 'Pluck the flowers, whichever thou wishest; mayst thou, the singer, be glad, and give them to thy friends, to the chiefs, that they may rejoice on the earth.' So I gathered in the folds of my garments the various fragrant flowers, delicate, scented, delicious.'"

The will of Montezuma was supreme. Nothing dimmed the warmth and generosity of his splendid hospitality. There were no frowning looks, no mutterings of discontent, everything was joyous and pleasant, at least outwardly, yet not one of the Christians was blind to the peril in which he stood, or doubted that the least accident might precipitate an outbreak {170} which would sweep them all from off the face of the earth.

For six days the Spaniards remained the guests of the Mexican Emperor. Visits were exchanged, religious discussions were indulged in, and Cortes was only constrained from overthrowing their idols in the temples which he visited, and substituting Christian emblems therein by force, by the prudent counsel of the worthy priests, men remarkable for their wisdom and their statesmanship, who accompanied him. Continual efforts were made to convert Montezuma, but without results.

That monarch, who was of a cheerful and jovial nature, professed great friendship for and interest in the Spaniards, whom he often visited and to whom he accorded many privileges. Such a condition of affairs, however, could not last very long. The suspense was intolerable to a man of action like Cortes and to the men who followed him as well. They were not good waiters. Something had to be done.

Into the mind of this Spanish soldier of fortune there leaped a bold design. He decided upon a course of action, as amazing in its character, so far-reaching in its result, that its conception and its execution almost thrust him into the ranks of the demi-gods. This project was nothing less than the seizure of the person of Montezuma in the midst of his capital, a city of three hundred thousand people, among whom were thousands of fierce and highly trained veteran warriors who counted their lives as nothing in the Emperor's need. Undoubtedly such an action was the basest of treachery, but Cortes had put himself in such a position that the nakedness of such an action did not prevail with him for a moment. He quieted his conscience with the {171} old reasoning that Montezuma was a heathen, and that oaths to him were by no means binding.

Whether he quieted his conscience or not, something was necessary. He could not retire from Mexico after this ostensibly friendly visit. Such a withdrawal would not have suited his purposes at all, and it was more than possible that the moment he turned his back on the Aztec capital, he would be forced to fight for his life against conditions which would leave him little or no possibility of escape. It was really Montezuma's life and liberty or Co............