Week after week glided away in the St. Clare mansion, and the waves of life settled back to their usual flow, where that little bark had gone down. For how imperiously, how coolly, in disregard of all one's feeling, does the hard, cold, uninteresting course of daily realities move on! Still must we eat, and drink, and sleep, and wake again,--still bargain, buy, sell, ask and answer questions,--pursue, in short, a thousand shadows, though all interest in them be over; the cold mechanical habit of living remaining, after all vital interest in it has fled.

All the interests and hopes of St. Clare's life had unconsciously wound themselves around this child. It was for Eva that he had managed his property; it was for Eva that he had planned the disposal of his time; and, to do this and that for Eva,--to buy, improve, alter, and arrange, or dispose something for her,--had been so long his habit, that now she was gone, there seemed nothing to be thought of, and nothing to be done.

True, there was another life,--a life which, once believed in, stands as a solemn, significant figure before the otherwise unmeaning ciphers of time, changing them to orders of mysterious, untold value. St. Clare knew this well; and often, in many a weary hour, he heard that slender, childish voice calling him to the skies, and saw that little hand pointing to him the way of life; but a heavy lethargy of sorrow lay on him,--he could not arise. He had one of those natures which could better and more clearly conceive of religious things from its own perceptions and instincts, than many a matter-of-fact and practical Christian. The gift to appreciate and the sense to feel the finer shades and relations of moral things, often seems an attribute of those whose whole life shows a careless disregard of them. Hence Moore, Byron, Goethe, often speak words more wisely descriptive of the true religious sentiment, than another man, whose whole life is governed by it. In such minds, disregard of religion is a more fearful treason,--a more deadly sin.

St. Clare had never pretended to govern himself by any religious obligation; and a certain fineness of nature gave him such an instinctive view of the extent of the requirements of Christianity, that he shrank, by anticipation, from what he felt would be the exactions of his own conscience, if he once did resolve to assume them. For, so inconsistent is human nature, especially in the ideal, that not to undertake a thing at all seems better than to undertake and come short.

Still St. Clare was, in many respects, another man. He read his little Eva's Bible seriously and honestly; he thought more soberly and practically of his relations to his servants,--enough to make him extremely dissatisfied with both his past and present course; and one thing he did, soon after his return to New Orleans, and that was to commence the legal steps necessary to Tom's emancipation, which was to be perfected as soon as he could get through the necessary formalities. Meantime, he attached himself to Tom more and more, every day. In all the wide world, there was nothing that seemed to remind him so much of Eva; and he would insist on keeping him constantly about him, and, fastidious and unapproachable as he was with regard to his deeper feelings, he almost thought aloud to Tom. Nor would any one have wondered at it, who had seen the expression of affection and devotion with which Tom continually followed his young master.

"Well, Tom," said St. Clare, the day after he had commenced the legal formalities for his enfranchisement, "I'm going to make a free man of you;--so have your trunk packed, and get ready to set out for Kentuck."

The sudden light of joy that shone in Tom's face as he raised his hands to heaven, his emphatic "Bless the Lord!" rather discomposed St. Clare; he did not like it that Tom should be so ready to leave him.

"You haven't had such very bad times here, that you need be in such a rapture, Tom," he said drily.

"No, no, Mas'r! 'tan't that,--it's bein' a _freeman!_ that's what I'm joyin' for."

"Why, Tom, don't you think, for your own part, you've been better off than to be free?"

"_No, indeed_, Mas'r St. Clare," said Tom, with a flash of energy. "No, indeed!"

"Why, Tom, you couldn't possibly have earned, by your work, such clothes and such living as I have given you."

"Knows all that, Mas'r St. Clare; Mas'r's been too good; but, Mas'r, I'd rather have poor clothes, poor house, poor everything, and have 'em _mine_, than have the best, and have 'em any man's else,--I had _so_, Mas'r; I think it's natur, Mas'r."

"I suppose so, Tom, and you'll be going off and leaving me, in a month or so," he added, rather discontentedly. "Though why you shouldn't, no mortal knows," he said, in a gayer tone; and, getting up, he began to walk the floor.

"Not while Mas'r is in trouble," said Tom. "I'll stay with Mas'r as long as he wants me,--so as I can be any use."

"Not while I'm in trouble, Tom?" said St. Clare, looking sadly out of the window. . . . "And when will _my_ trouble be over?"

"When Mas'r St. Clare's a Christian," said Tom.

"And you really mean to stay by till that day comes?" said St. Clare, half smiling, as he turned from the window, and laid his hand on Tom's shoulder. "Ah, Tom, you soft, silly boy! I won't keep you till that day. Go home to your wife and children, and give my love to all."

"I 's faith to believe that day will come," said Tom, earnestly, and with tears in his eyes; "the Lord has a work for Mas'r."

"A work, hey?" said St. Clare, "well, now, Tom, give me your views on what sort of a work it is;--let's hear."

"Why, even a poor fellow like me has a work from the Lord; and Mas'r St. Clare, that has larnin, and riches, and friends,--how much he might do for the Lord!"

"Tom, you seem to think the Lord needs a great deal done for him," said St. Clare, smiling.

"We does for the Lord when we does for his critturs," said Tom.

"Good theology, Tom; better than Dr. B. preaches, I dare swear," said St. Clare.

The conversation was here interrupted by the announcement of some visitors.

Marie St. Clare felt the loss of Eva as deeply as she could feel anything; and, as she was a woman that had a great faculty of making everybody unhappy when she was, her immediate attendants had still stronger reason to regret the loss of their young mistress, whose winning ways and gentle intercessions had so often been a shield to them from the tyrannical and selfish exactions of her mother. Poor old Mammy, in particular, whose heart, severed from all natural domestic ties, had consoled itself with this one beautiful being, was almost heart-broken. She cried day and night, and was, from excess of sorrow, less skilful and alert in her ministrations of her mistress than usual, which drew down a constant storm of invectives on her defenceless head.

Miss Ophelia felt the loss; but, in her good and honest heart, it bore fruit unto everlasting life. She was more softened, more gentle; and, though equally assiduous in every duty, it was with a chastened and quiet air, as one who communed with her own heart not in vain. She was more diligent in teaching Topsy,--taught her mainly from the Bible,--did not any longer shrink from her touch, or manifest an ill-repressed disgust, because she felt none. She viewed her now through the softened medium that Eva's hand had first held before her eyes, and saw in her only an immortal creature, whom God had sent to be led by her to glory and virtue. Topsy did not become at once a saint; but the life and death of Eva did work a marked change in her. The callous indifference was gone; there was now sensibility, hope, desire, and the striving for good,--a strife irregular, interrupted, suspended oft, but yet renewed again.

One day, when Topsy had been sent for by Miss Ophelia, she came, hastily thrusting something into her bosom.

"What are you doing there, you limb? You've been stealing something, I'll be bound," said the imperious little Rosa, who had been sent to call her, seizing her, at the same time, roughly by the arm.

"You go 'long, Miss Rosa!" said Topsy, pulling from her; "'tan't none o' your business!"

"None o' your sa'ce!" said Rosa, "I saw you hiding something,--I know yer tricks," and Rosa seized her arm, and tried to force her hand into her bosom, while Topsy, enraged, kicked and fought valiantly for what she considered her rights. The clamor and confusion of the battle drew Miss Ophelia and St. Clare both to the spot.

"She's been stealing!" said Rosa.

"I han't, neither!" vociferated Topsy, sobbing with passion.

"Give me that, whatever it is!" said Miss Ophelia, firmly.

Topsy hesitated; but, on a second order, pulled out of her bosom a little parcel done up in the foot of one of her own old stockings.

Miss Ophelia turned it out. There was a small book, which had been given to Topsy by Eva, containing a single verse of Scripture, arranged for every day in the year, and in a paper the curl of hair that she had given her on that memorable day when she had taken her last farewell.

St. Clare was a good deal affected at the sight of it; the little book had been rolled in a long strip of black crape, torn from the funeral weeds.

"What did you wrap _this_ round the book for?" said St. Clare, holding up the crape.

"Cause,--cause,--cause 't was Miss Eva. O, don't take 'em away, please!" she said; and, sitting flat down on the floor, and putting her apron over her head, she began to sob vehemently.

It was a curious mixture of the pathetic and the ludicrous,--the little old stockings,--black crape,--text-book,--fair, soft curl,--and Topsy's utter distress.

St. Clare smiled; but there were tears in his eyes, as he said,

"Come, come,--don't cry; you shall have them!" and, putting them together, he threw them into her lap, and drew Miss Ophelia with him into the parlor.

"I really think you can make something of that concern," he said, pointing with his thumb backward over his shoulder. "Any mind that is capable of a _real sorrow_ is capable of good. You must try and do something with her."

"The child has improved greatly," said Miss Ophelia. "I have great hopes of her; but, Augustine," she said, laying her hand on his arm, "one thing I want to ask; whose is this child to be?--yours or mine?"

"Why, I gave her to you, " said Augustine.

"But not legally;--I want her to be mine legally," said Miss Ophelia.

"Whew! cousin," said Augustine. "What will the Abolition Society think? They'll have a day of fasting appointed for this backsliding, if you become a slaveholder!"

"O, nonsense! I want her mine, that I may have a right to take her to the free States, and give her her liberty, that all I am trying to do be not undone."

"O, cousin, what an awful `doing evil that good may come'! I can't encourage it."

"I don't want you to joke, but to reason," said Miss Ophelia. "There is no use in my trying to make this child a Christian child, unless I save her from all the chances and reverses of slavery; and, if you really are willing I should have her, I want you to give me a deed of gift, or some legal paper."

"Well, well," said St. Clare, "I will;" and he sat down, and unfolded a newspaper to read.

"But I want it done now," said Miss Ophelia.

"What's your hurry?"

"Because now is the only time there ever is to do a thing in," said Miss Ophelia. "Come, now, here's paper, pen, and ink; just write a paper."

St. Clare, like most men of his class of mind, cordially hated the present tense of action, generally; and, therefore, he was considerably annoyed by Miss Ophelia's downrightness.

"Why, what's the matter?" said he. "Can't you take my word? One would think you had taken lessons of the Jews, coming at a fellow so!"

"I want to make sure of it," said Miss Ophelia. "You may die, or fail, and then Topsy be hustled off to auction, spite of all I can do."

"Really, you are quite provident. Well, seeing I'm in the hands of a Yankee, there is nothing for it but to concede;" and St. Clare rapidly wrote off a deed of gift, which, as he was well versed in the forms of law, he could easily do, and signed his name to it in sprawling capitals, concluding by a tremendous flourish.

"There, isn't that black and white, now, Miss Vermont?" he said, as he handed it to her.

"Good boy," said Miss Ophelia, smiling. "But must it not be witnessed?"

"O, bother!--yes. Here," he said, opening the door into Marie's apartment, "Marie, Cousin wants your autograph; just put your name down here."

"What's this?" said Marie, as she ran over the paper. "Ridiculous! I thought Cousin was too pious for such horrid things," she added, as she carelessly wrote her name; "but, if she has a fancy for that article, I am sure she's welcome."

"Dhere, now, she's yours, body and soul," said St. Clare, handing the paper.

"No more mine now than she was before," Miss Ophelia. "Nobody but God has a right to give her to me; but I can protect her now."

"Well, she's yours by a fiction of law, then," said St. Clare, as he turned back into the parlor, and sat down to his paper.

Miss Ophelia, who seldom sat much in Marie's company, followed him into the parlor, having first carefully laid away the paper.

"Augustine," she said, suddenly, as she sat knitting, "have you ever made any provision for your servants, in case of your death?"

"No," said St. Clare, as he read on.

"Then all your indulgence to them may prove a great cruelty, by and by."

St. Clare had often thought the same thing himself; but he answered, negligently.

"Well, I mean to make a provision, by and by."

"When?" said Miss Ophelia.

"O, one of these days."

"What if you should die first?"

"Cousin, what's the matter?" said St. Clare, laying down his paper and looking at her. "Do you think I show symptoms of yellow fever or cholera, that you are making post mortem arrangements with such zeal?"

"`In the midst of life we are in death,'" said Miss Ophelia.

St. Clare rose up, and laying the paper down, carelessly, walked to the door that stood open on the verandah, to put an end to a conversation that was not agreeable to him. Mechanically, he repeated the last word again,--_"Death!"_--and, as he leaned against the railings, and watched the sparkling water as it rose and fell in the fountain; and, as in a dim and dizzy haze, saw flowers and trees and vases of the courts, he repeated, again the mystic word so common in every mouth, yet of such fearful power,--"DEATH!" "Strange that there should be such a word," he said, "and such a thing, and we ever forget it; that one should be living, warm and beautiful, full of hopes, desires and wants, one day, and the next be gone, utterly gone, and forever!"

It was a warm, golden evening; and, as he walked to the other end of the verandah, he saw Tom busily intent on his Bible, pointing, as he did so, with his finger to each successive word, and whispering them to himself with an earnest air.

"Want me to read to you, Tom?" said St. Clare, seating himself carelessly by him.

"If Mas'r pleases," said Tom, gratefully, "Mas'r makes it so much plainer."

St. Clare took the book and glanced at the place, and began reading one of the passages which Tom had designated by the heavy marks around it. It ran as follows:

"When the Son of man shall come in his glory, and all his holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats." St. Clare read on in an animated voice, till he came to the last of the verses.

"Then shall the king say unto him on his left hand, Depart from me, ye cursed, into everlasting fire: for I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, an ye took me not in: naked, and ye c............