The zeal which was manifested a few years since for the discovery and exploration of the interior of Africa, and which seemed to have terminated with the Landers, and the unsuccessful voyage of the steamers up the Niger, has again shown itself, and we now find as much curiosity awakened, and as much zeal manifested for geographical discovery in this vast continent, and the solution of questions for ages in doubt, as has been exhibited at any former period.

The Travels of M. d'Abaddie, Dr. Beke, Isenberg, and others make known to us the immense extent and windings of the Bahr-el-Abiad and the Bahr-el-Azrek, or the white and blue Nile, but they have not yet been traced to their[33] rise, and the solution of the question of the true source of the Nile, remains still unsettled.

We have received from Mr. Jomard, member of the French Institute, a work entitled "Observations sur le voyage au Darfour" from an account given by the Sheikh Mohammed-el-Tounsy, accompanied by a vocabulary of the language of the people, and remarks on the white Nile by Mr. Jomard. This is a valuable contribution to our knowledge of a portion of the interior of Africa, only known to us by the visit of Mr. Browne in 1794, and forms a link in the chain between Lake Tchad and a region of country quite unexplored, and of which we have no knowledge whatever.

We have some information of interest, relating to Senegal, communicated to the Royal Geographical Society of London,[24] being a narrative of Mr. Thomson, linguist to the Church Missionary Society at Sierra Leone, from that place to Timbo, the capital of Futah Jallo. His place is about four hundred miles northeast of Sierra Leone. "The principal object of the mission, was to open a road for a regular line of traffic through that country, between the colony and the negro states on the Joliba or Niger."

Mr. Thomson's narrative is full of interest and shows the great hardships to be encountered in effecting a communication with the interior. No man could be better prepared for such an enterprize, both by knowledge of the languages of the country, and the manners of the people; zeal, perseverance, and courage, also were prominent traits in his character; yet his enterprize failed and death cut him off, when on the point of starting for the eastward.

An expedition more successful in its results, has been undertaken in Dahomey on the Guinea coast, the particulars of which are given in the Journal of the Royal Geographical Society of London, (vol. 16.) This journey was performed by Mr. John Duncan, from Cape Coast to[34] Whyddah, and from the latter about five hundred miles due north, through the Dahomey country to Adofoodiah. Although the king of Ashantee had refused permission for Mr. Duncan to pass through his territory, and had endeavored to prejudice the king of Dahomey against him, he was received with great kindness by the latter, and every facility given him to travel in his dominions. A guard of one hundred men was furnished to accompany him—a path was cleared for upwards of one hundred miles, and arrangements made so that at every village through which he passed, provisions were always waiting, ready cooked for them. Among the strange things seen by this traveller was a review of six thousand Female troops, well armed and accoutred. Their appearance, for an uncivilized nation, was surprising, and their performance still more so. The slave trade is carried on extensively in Dahomey. In the market of Adofoodiah, articles from the Mediterranean, and from Bornou in the interior were exposed for sale, showing the immense extent of the trade of the country. He met people from Timbuctoo and gathered some particulars of that remarkable city, as well as some information respecting Mungo Park's death. This enterprising traveller has lately been provided with the means to enable him to set out on a new journey with a determination to penetrate the country to Timbuctoo, from whence he will endeavour to follow the Niger to its mouth.

The American Missionaries at the Gaboon, (Western Africa), with a view of establishing a mission in the Pong-wee country have been preparing a grammar of the Pong-wee language, the peculiarities of which are such as to deserve notice. The Missionaries call it "one of the most perfect languages of which they have any knowledge. It is not so remarkable for copiousness of words as for its great and almost unlimited flexibility. Its expansions, contractions, and inflections though exceedingly numerous, and having, apparently, special reference to euphony, are all governed[35] by grammatical rules, which seem to be well established in the minds of the people, and which enable them to express their ideas with the utmost precision. How a language so soft, so plaintive, so pleasant to the ear, and at the same time so copious and methodical in its inflections, should have originated, or how the people are enabled to retain its multifarious principles so distinctly in their minds as to express themselves with almost unvarying precision and, uniformity, are points which we do not pretend to settle. It is spoken coastwise nearly two hundred miles, and perhaps with some dialectic differences, it reaches the Congo river. How far it extends into the interior is not satisfactorily known."[25]

An attempt to penetrate this continent from the north has been made by Mr. James Richardson, by advices from whom it appears that on the 23d November, 1845, he had reached Ghadames, in the Great Desert, where he had been residing for three months, and whence he was to start on the following day, with a negro and a Moor, for Soudan. If successful in reaching that country, he intended to proceed to Timbuctoo and other parts of the interior. Mr. Richardson was well received by the people and Sultan of Ghadames; but his journey to Sackatoo the capital of Soudan, which would take three months to accomplish, through some of the wildest tribes and without any guarantee from the English or Ottoman government, was considered foolhardy and desperate.[26]

Later accounts state that Mr. Richardson had returned after a successful exploration in the very centre of the Great Zahara, and that he has collected important information relating to the slave trade, one of the objects of his undertaking. We shall look forward with interest to the publication of his travels.[27]

The details of the expedition under M. Raffenel of the[36] French navy and other scientific gentlemen, up the Senegal, have just been published.[28] The party ascended the Senegal to the river Falémé, and from the mouth of the Falémé they penetrated the country to Sansanzig. They then visited the gold mines of Kenieba, on the Bambouk, the country of Galam, Bondou and Woolli, and returned by the river Gambia. Seven months were spent on this expedition. They found the country beautiful, but its cultivation neglected, and of course little was produced. They visited the place where the French were formerly established, with the view of making treaties with the natives for its occupation anew. Few traces of the colony were to be found. They were kindly received by the various tribes of aborigines, wherever they went; though when at the extreme point of their journey, owing to the wars among the natives, they did not think it safe to proceed farther. The results of the expedition are interesting to science, as well as to the friends of humanity, who wish to improve the condition of this people.

For the more complete exploration of this portion of the African continent, it has been proposed to send another expedition under M. Raffenel for the purpose. This gentleman has submitted a memoir to the Minister of Marine, by whom it was presented to the Geographical Society of Paris. The result was favorable, and Mr. Raffenel has been provided with instructions for his guidance in his proposed journey.

A journey of exploration and civilization in Soudan, is about to be undertaken by four Jesuits from Rome—Bishop Casolani, and Fathers Ryllo, Knoblica, and Vinco. Casolani and Ryllo will start from Cairo in January, 1847—having previously obtained a Firman from Constantinople; and, proceeding through Upper Egypt, Nubia, and thence by Kordofau and Darfour, they hope to reach Bornou,—and meet there their brethren, who travel by[37] the way of Tripoli and Mouryok. Should they be fortunate enough to meet, it will then be determined which route shall afterwards be followed. They have determined to accomplish what they have undertaken, or perish in the attempt. From the high character of all the parties, great hopes are entertained of the result of this journey. They are all men of extensive learning, and familiar with the languages, manners and customs of the East.[29]

A project is on foot in London and a prospectus has been issued for a new Expedition of Discovery to penetrate the interior of Africa from the eastern side. Many advantages are presented by beginning the work of exploration here; among them, the populousness and civilization of Eastern Africa, which is in general superior to that of the western coast. The languages of the former bear a close affinity to each other, and extend over a very large space, which is not the case with the latter. "The absence of foreign influence, (particularly of the Portuguese, by whom the slave trade is carried on), and the readiness of the Sultan of Muscat to listen to British counsels," are strong inducements to carry out the scheme proposed.[30]

Lieutenant Ruxton of the Royal Navy, who has lately made an interesting journey into Africa from the southwestern coast, near the island of Ichaboe, is about to undertake a second journey with the intention of crossing the continent from this point to the eastern coast, under the sanction of the British Government.

Some valuable contributions have been made to our knowledge of the geography of Southern Africa by Mr. Cooley[31] and Mr. McQueen,[32] which tend to elucidate[38] portions of this continent hitherto enveloped in much obscurity. Mr. Cooley's investigations relate to the country extending from Loango and Congo, the Portuguese settlements in Western Africa, to the eastern coast between Zanzibar and Sofala, in lat. 20° South.

He commences by examining the statements of the Portuguese geographers of the 16th century, Lopez, Joao Dos Santos, Do Couto, and Pigafetta. "The information collected by Lopez, was elaborated by Pigafetta into a system harmonizing with the prevalent opinions of the age, and in this form was published in 1591. Yet in the midst of this editor's theories, we can at times detect the simple truth." Much confusion seems to have arisen by misapplying the names of lakes, rivers and people, as this information was in a great degree derived from natives, and not properly understood by the persons who received it from them. Mr. Cooley, by a rigid examination of these various statements, together with the accounts derived from later writers and from native traders, has been enabled to rectify the errors which had crept in, and clear up much that had been considered fabulous. The great lake called N'Yassi, and the natives occupying the country around it, are among the most interesting subjects of our author's enquiries. This lake, or sea, as it is called by the natives, is some five or six hundred miles from the eastern coast. Its breadth in some places is about fifteen miles, while in others, the opposite shores cannot be seen. Its length is unknown, neither extremity having been traced. It probably exceeds five hundred miles, according to the best authority. Numerous islands filled with a large population, are scattered among its waters. It is navigated by bark canoes, twenty feet long, capable of holding twenty persons. Its waters are fresh, and it abounds in fish. The people seem more advanced in civilization than any African nations south of the Equator, of which we have knowledge. Pereira, who spent six months at Cazembe, in 1796, describes the people as similar, in point of civilization, to the Mexicans[39] and Peruvians, at the time of the conquest. The nation called the Monomoesi, or Mucaranga, north of the lake, as well as the Movisa, on its opposite shores, are a tall and handsome race, with a brown complexion. "They are distinguished for their industry, and retain the commercial habits for which they were noted two centuries and a half ago, when their existence was first known through the Portuguese. They descend annually to Zanzibar in large numbers. The journey to the coast and back again, takes nine or ten months, including the delay of awaiting the proper season for returning. They are clothed in cotton of their own manufacture; but the most obvious mark of their superiority above other nations of Eastern Africa is, that they employ beasts of burden, for their merchandize is conveyed to the coast laden on asses of a fine breed." Mr. Cooley believes that "the physical advantages and superior civilization of these tribes, who are not negroes," explain the early reports which led the Portuguese to believe that the empire of Prestor John was not far off.

Mr. M'Queen's memoirs consist of the details of a journey made by Lief Ben Saeid, a native of Zanzibar, to the great lake N'Yassi, or Maravi, alluded to in Mr. Cooley's memoir. This visit was made in the year 1831. The facts collected corroborate what has been stated by Mr. Cooley. He found the country level, filled with an active population, civil to strangers, and honest in their dealings. A very extensive trade was carried on in ivory, and a peculiar oil, of a reddish color. The Manumuse (Mono-moezi) are pagans, and both sexes go nearly naked. Near the lake there are no horses or camels, but plenty of asses, and a few elephants. The houses on the road and at the lake, are made of wood and thatched with grass. Dogs are numerous, and very troublesome. Some are of a very large kind.[40][33]

The region which forms the subject of the memoirs just alluded to, is doubtless one of the most interesting fields for exploration of any on the African continent. The languages spoken by the several nations between the two oceans, which are here separated by a space of sixteen or seventeen hundred miles, in a direct line, are believed to belong to one great family, or at least to present such traces of affinity, that an expedition, if sufficiently strong, aided by interpreters from the Zanzibar coast or the Monomoezi tribes, might traverse the continent without difficulty. Obstacles might be thrown in the way by the Portuguese traders, who would naturally feel jealous at any encroachments by rival nations; but by a proper understanding, these might be overcome, and this interesting and hitherto unknown portion of Central Africa be laid open to commerce and civilization.

The latest attempt to explore this region was that of M. Maizan, a young officer in the French navy, who towards the close of the year 1844, set out for the purpose. In April, 1845, he left Zanzibar, furnished with a firman from Sultan Said to the principal chiefs of the tribes of the interior, though in reality they enjoyed the most complete independence. Having been warned that a chief, named Pazzy, manifested hostile intentions towards him, he stopped some time on his way, and after having acquired information relating to the country he wished to survey, he made a grand détour round the territory over which this savage chief exercised his authority. After a march of twenty days, he reached the village of Daguélamohor, which is but three days' journey from the coast in a direct line, where he awaited the arrival of his baggage, which he had entrusted to an Arab servant. This man, it appears, had communication with Pazzy, and had informed him of the route his master had taken. Pazzy, with some men of his tribe, overtook M. Maizan towards the end of July, at Daguelamohor, and surrounded the house in which he lived. After tying him with cords to a[41] palisade, the savage ordered his men to cut the throat of their unfortunate victim.[34]

Mr. M'Queen gives some particulars obtained from a native African relating to the country between Lake Tchad, or Tshadda and Calabar. This portion of the African continent has never been visited by Europeans, and although little can be gained of its geography from the statements of this man, there is much in them that is interesting on the productions of the country, the natives, their manners, customs, &c.
ALGIERS.

The publication by the French government of the results of the great scientific expedition to Algeria has thrown much light on the districts embraced in Algiers and the regency of Tunis, as well as on the countries far in the interior. Among the subjects which have received the particular attention of the commission, are, 1. An examination of the routes followed by the Arabs in the south of Algiers and Tunis; 2. Researches into the geography and commerce of Southern Algiers, by Capt. Carette; 3. A critical analysis of the routes of the caravans between Barbary and Timbuctoo, with remarks on the nature of the western Sahara, and on the tribes which occupy it, by M. Renou; 4. A series of interesting memoirs on the successive periods of the political and geographical history of Algiers from the earliest period to the present time, by M. Pelissier; 5. The History of Africa, translated from the Arabic of Mohammed-ben-Abi-el-Raini-el-Kairouani, by M. Remusat, giving a particular account of the earliest Musselman period.

Gen. Marey in an account of his expedition to Laghouat in Algeria, published in Algiers in 1845, has contributed important information on this country, which deserves a[42] rank with the great work of the scientific expedition.[35] In this work the author has corrected the erroneous opinion which has long been held, of the barrenness of the Sahara. Among the Arabs this word Sahara does not convey the idea which the world has generally given it, of a desert or uninhabitable place, but the contrary. Like every country, it presents some excellent and luxuriant spots, others of a medium quality as to soil, and others entirely barren, not susceptible of cultivation. By Sahara, the Arabs mean a country of pastures, inhabited by a pastoral people; while, to the provinces between the Atlas mountains and the sea, they apply the name of Tell, meaning a country of cereals, and of an agricultural people.

M. Carette, in his exploration of this region, has also discovered the false notion long imbibed in relation to it. "The Sahara," says he, "was for a long time deformed by the exaggerations of geographers, and by the reveries of poets. Called by some the Great Desert, from its sterility and desolation, by others the country of dates, the Sahara had become a fanciful region, of which our ignorance increased its proportions and fashioned its aspect. From the mountains which border the horizon of Tell, to the borders of the country of the blacks, it was believed that nature had departed from her ordinary laws, renouncing the variety which forms the essential character of her works, and had here spread an immense and uniform covering, composed of burning plains, over which troops of savage hordes carried their devastating sway. Such is not the nature, such is not the appearance of the Sahara."

This region, occupying so large a portion of the African continent, "is a vast archipelago of oases, of which each presents an animated group of towns and villages. Around each is a large enclosure of fruit trees. The palm is the king of these plantations, not only from the elevation of its trunk, but from the value of its product, yet it does not[43] exclude other species. The fig, the apricot, the peach and the vine mingle their foliage with the palm."

The Algerine Sahara has lately been the object of a special work of Col. Daumas who intends completing the researches begun by Gen. Marey and the members of the scientific commission. He has made an excursion to the borders of the desert, and has collected much that is new and interesting in ethnology, particularly relating to the Tuarycks, a great division of the Berber race whose numerous tribes occupy all the western part of the great desert.[36]

Among the interesting Ethnological facts which the late expeditions in this region have brought to light, is that of the existence of a white race, inhabiting the Aures mountains, (mons Aurarius) in the province of Constantine.[37] Dr. Guyon, of the French army of Africa, took advantage of an expedition sent out by General Bedeau to the Aures, to collect information about this people, to whom other travellers had referred. He describes them as having a white skin, blue eyes and flaxen hair. They are not found by themselves, but predominate more or less among various tribes. They hold a middle rank, and go but rarely with the Kabyles and the Arabs. They are lukewarm in observances of the Koran, on which account the Arabs esteem them less than the Kabyles. They are more numerous in the tribe of the Moucha?as, who speak a language in which words of Teutonic origin have been recognized. In Constantine where they are numerous, they exercise the trades of butcher and baker. Late writers believe that they are the remains of the Vandals driven from the country by Belisarius.

M. Bory de Saint Vincent in making some observations to the Academy of Sciences, on the paper of Dr. Guyon, exhibited portraits of individuals of this white race, which[44] had been engraved for the Scientific Commission, and stated his belief that they were evidently of the northern Gothic and Vandal type.[38]

In Northern Africa, an important discovery has lately been made of the ancient Libyan alphabet, by Mr. F. de Saulcy, member of the French ............