It has often been said in our literature that the sacrifice of Christ was not an event which, taking place on Golgotha, was accomplished in a few hours once and for all time, but that the mystic births and deaths of the Redeemer are continual cosmic occurrences. We may therefore conclude that this sacrifice is necessary for our physical and spiritual evolution during the present phase of our development. As the annual birth of the Christ Child approaches, it presents a never old, ever new theme for meditation, from which we may profit by pondering it with a prayer that it may create in our hearts a new light to guide us upon the path of regeneration.
The inspired apostle gave us a wonderful definition of Deity when he said that “God is Light,” and therefore “light” has been used to illustrate the nature of the Divine in the Rosicrucian teachings, especially the mystery of the Trinity in Unity. It is clearly taught in the Holy Scriptures of all times that God is one and indivisible. At the same time we168 find that as the one white light is refracted into three primary colors, red, yellow, and blue, so God appears in a threefold role during manifestation by the exercise of the three divine functions of creation, preservation, and dissolution.
When He exercises the attribute of creation, God appears as Jehovah, the Holy Spirit; He is then Lord of law and generation and projects the solar fertilizing principle indirectly through the lunar satellites of all planets where it is necessary to furnish bodies for their evolving beings.
When He exercises the attribute of preservation for the purpose of sustaining the bodies generated by Jehovah under the laws of nature, God appears as the Redeemer, Christ, and radiates the principles of love and regeneration directly into any planet where the creatures of Jehovah require this help to extricate themselves from the meshes of mortality and egotism in order to attain to altruism and endless life.
When God exercises the divine attribute of dissolution, He appears as The Father who calls us back to our heavenly home to assimilate the fruits of experience and soul growth garnered by us during the day of manifestation. This Universal Solvent, the ray of the Father, emanates from the Invisible Spiritual Sun.
These divine processes of creation and birth, preservation and life, and dissolution, death and return to the Author of our being we see everywhere169 about us, and we recognize the fact that they are activities of the Triune God in manifestation. But have we ever realized that in the spiritual world there are no definite events, no static conditions; that the beginning and the end of all adventures of all ages are present in the eternal “here” and “now?” From the bosom of the Father there is an everlasting outwelling of the essence of things and events, which enters the realms of “time” and “space.” There it gradually crystallizes and becomes inert, necessitating dissolution that there may be room for other things and other events.
There is no escape from this cosmic law; it applies to everything in the realm of time and space, the Christ ray included. As the lake which empties itself into the ocean is replenished when the water that left it has been evaporated and returns to it as rain, to flow again ceaselessly toward the sea, so the Spirit of Love is eternally born of the Father, day by day, hour by hour, endlessly flowing into the solar universe to redeem us from the world of matter which enmeshes us in its death grip. Wave upon wave is thus impelled outward from the sun to all the planets, giving a rhythmic urge to the evolving creatures there.
And so it is in the very truest and most literal sense a newborn Christ that we hail at each approaching Yule-feast, and Christmas is the most vital annual event for all humanity whether we realize it or not. It is not merely a commemoration of the birth of our170 beloved Elder Brother, Jesus, but the advent of the rejuvenating love life of our Heavenly Father, sent by Him to r............