Miss Tollemache had settled down at Oropi to the performance of her daily duties, and, like Massinger, commenced to discover that New Zealand was a most interesting, not to say exciting, place of abode. After completing her portion of the household work, which she gladly took upon herself in order to spare her friend's failing strength, she applied herself diligently to the study of the Maori tongue and the historical records of this newer Britain. The genial climate and regular exercise acted upon her constitution so favourably that she soon attained the fullest measure of health and spirits. Never yet had she felt stronger in mind and body, never yet so eager for opportunity to devote herself to the good work spread so abundantly before her. She was rewarded primarily by noting the gradual improvement of Mrs. Summers' health, and receiving the heartfelt thanks of the Reverend Cyril, who, between domestic troubles, parochial duties, and a natural apprehension of danger to his defenceless household, sorely needed aid and support. Such he found, in addition to intellectual companionship, in the presence of this high-souled, devoted maiden, whom he did not hesitate to say the providence of God had sent to them in their distress. [Pg 303] As a school-friend of his wife's, a closer companionship and more sympathetic intimacy was established than could have been possible with any other inmate. Would but this wretched war end, and a lasting peace be established, he felt as if their future lot might be one of almost unalloyed happiness.

As for Hypatia, her fearless, eager spirit, scornful of obstacles and inglorious ease, rejoiced in the difficulties of the position. After a laborious day's work, during which she astonished the Maori handmaids by the energy which she threw into her household tasks, working in common with them, and eagerly possessing herself of the vernacular, she pored over Maori grammars and dictionaries with an ardour not inferior to that which had secured her the unique academical distinctions of her year. She learned the history, the language, the manners and customs of the singular people among whom she dwelt, with a rapidity which astonished Mr. Summers, and caused him to remark to his wife that he had been wont to consider the scholastic triumphs of her friend somewhat exaggerated, but was happy now to recant and apologize. Never before had he seen a woman in whom were allied extraordinary mental powers with such unflagging industry, steady application with such brilliant conceptions. Sufficiently rare among men, the combination was almost unknown, in his experience, among women students.

"You have left out her beauty and her simplicity of manner, my dear," said his wife, as she smiled up at her husband's earnest face. "You generally remark these attributes first, you know."

"True—most true," he said, relaxing his countenance. "These I had forgotten. They make the [Pg 304] sum-total of high gifts in her case still more surprising. For the most part beauties are neither clever nor studious. Nor are the studious women beautiful. Nature, in a fit of absence of mind, has split the ingredients while fashioning her favourites, and given Miss Tollemache a double allowance of good looks with all the talents."

"Leaving some poor girl high and dry with neither," said Mrs. Summers. "You do see that occasionally. Watch her there; she does not look like the top mathematician of her year."

Nor did she, perhaps, to a superficial eye, as she sat outside the detached building which served as a kitchen, peeling potatoes, or rather scraping them, native fashion, with a shell; afterwards placing them in a wooden vessel shaped like a canoe for future culinary treatment, the while in animated conversation with Miru, a good-humoured, round-faced native girl, whose peals of laughter were evoked from time to time by her wonderful Maori sentences.

"Yes," said Cyril Summers, "there she sits, suitably dressed, yet looking like a society girl at a South Kensington cookery class, perfectly at her ease with Miru, who worships her, and yet doing the work that is set before her thoroughly and efficiently."

"She takes the deepest interest in our converts, too," said Mrs. Summers. "'One ought to prefer our white heathen, of course,' she said to me the other day, 'but I must confess they seem to me unutterably inferior in manners, dignity, and truthfulness to this race. Their ingrained selfishness and coarseness always revolted me, in spite of my sense of duty. Now, these people have all the simplicity and directness of nature. [Pg 305] Such courage, too! What tales we hear from the front of their contempt of danger! They are, or rather have been, cruel; but so have all nations in the barbaric stage. We don't hear of anything but straightforward fighting now, and that is easy to understand when one looks around on this beautiful country.'"

"Yes, indeed. I suppose it must have come sooner or later. Yet when you contrast the old peaceful mode of living—which I used to admire when we first came here, and were not afraid to visit their kaingas—with the present, one cannot but grieve. It was the most perfect embodiment of the fabled Arcadian life that could be imagined. The palisaded pah, at once a fortress and a town, serving the purpose of the feudal castle of the Middle Ages, to which the inhabitants retreated in time of war; the fields and gardens so neatly cultivated, the groups of women and children, the young men and girls of the tribe, the gossip, the laughter, the games and exercises, of which they had a great variety; then our canoe trips on the broad Waikato, or short boat excursions from the coast settlements;—such pictures of natural rural contentment, as superior to the ordinary life of common Europeans as can be conceived."

"But then their wars—cruel and remorseless. Think of Rauparaha and Hongi! Think of the wholesale massacres, the cannibal feasts, the torturings, the burnings!"

"No doubt. All these things were done in their unregenerate days, but after the advent of that great and good man, Marsden, in 1830, and the establishment of missionary stations, these horrors gradually lessened and were in process of dying out."

[Pg 306]

"How do you think that can be? Were there not still tribal wars and ruthless massacres?"

"A state of conquest, succeeded by retribution, could not be expected to cease suddenly. But you may notice that as the old cannibal chiefs and leaders died out, they in many instances recommended the missionaries to their sons and successors. Then the Christianized chiefs, like Waka Nene and Patuone, never relapsed into heathenism, but fought for us and with us to the end."

"Certainly that showed their power to assimilate civilization, when once introduced."

"Then, again, one remarkable result of the progress of religious teaching was their abolition of slavery. The Maoris were large slaveholders in proportion to their numbers. They made profitable use of captives in agriculture and the laborious work of the tribe. They pleased themselves also by feeling that they had thus degraded their enemies. In the case of chiefs and high-born women it was held to be an unspeakable degradation, personal and political. When one considers the difficulty of inducing civilized nations to forego such privileges, one is lost in amazement that a people but lately redeemed from barbarism should act so humanely at the bidding of a handful of missionaries. It was to forego an ancient institution which contributed so largely to their pride and profit; for slaves were valuable alike in peace and war."

Following up her researches and explorations in Maori lore, Hypatia was daily more excited by the wondrous revelations which the library of fact and fiction furnished. A procession of warriors, orators, poets, priests, and patriots passed before her eager [Pg 307] vision. Conquerors who, like Timour and Zenghis Khan, marched from one extremity of the island world to the other, slaying and enslaving, devouring and torturing, extirpating the weaker tribes—a devastating wave of conquest.

Individuals, again, of such force of character and fixity of resolve that they committed themselves to the hazard of strange vessels, voyaging over unknown seas in order to reach the wondrous isles at the world's end, whence came these strong white strangers, who bore such rich and rare, even terrible commodities, to the children of Maui. Among these strong-souled envoys the historic Hongi, who dissembled successfully, while honoured in the midst of kings and courtiers, until he procured possession of the first firearms, after which he cast away the veneer of civilization, and stood forth a second Attila, the remorseless destroyer of his race. Not less, in peace or war, the warrior and diplomatist, the Napoleon of his time, the terrible Waharoa; risen from a slave's hard fate and toilsome life through the mistaken lenity of his captors, he exhibited his talents by devastating the lands of neighbouring chiefs, and his gratitude by almost obliterating the tribe which had protected him in youth and set him free to commence his march of doom!

Strange to say, those remorseless despots, red with the blood of their countrymen, and unsparing of the lives of women and children, protected the missionaries. Scorning to change their ancient faith, they yet threw no impediment in the way of their successors becoming Christians in name and faith, or loyal allies of the white strangers.

The names of women, too, this earnest student [Pg 308] found profusely associated with heroic deed and resolve, such as have rendered individuals of the sex celebrated, nay, immortal, since the dawn of history. Parallels were there for all the legendary heroines. In the revival of "Hero and Leander," it was the Maori maiden, and not the lover, who dared the peril of the midnight wave, and, more fortunate than he, survived to form a happy union and earn the immortal fame which still illumines the name of Hinemoa—that name still celebrated, even though the fairy terraces of Tarata charm the traveller no more, and the magical fire-bordered lake, even Rotorua, be whelmed in a cataclysm.

Mr. Summers was kept accurately informed by his native converts of the progress of the war. He heard details of the siege of Orakau in which the little household was more than usually interested, from the fact of Henare Taratoa and other converts being in the enemy's ranks.

"Poor Henare!" said Mrs. Summers; "he was our most promising scholar—gentle, brave, chivalrous, the very embodiment of generosity. He no doubt believes that he is fighting for his king and country now that they have set up this fetish of Potatau. It seems very hard, after all the trouble we took with him and the others."

"And why should he not fight?" asked Hypatia, with raised head and flashing eyes. "And—
'How can man die better, When facing fearful odds?'

The position is exactly that of Horatius. History repeats itself. I, for one, do not wonder that any man of his tribe, or woman either, should fight to the [Pg 309] death in this quarrel. The more I learn about the beginning of this lamentable war, the more I feel that the authors of it must be condemned by impartial observers."

"It cannot be logically defended," admitted Mr. Summers; "and, personally, I deplore the inevitable consequences, the temporary ruin of our hopes, the destruction of our schools and churches, the arrest of civilized progress. But some such conflict was unavoidable."

"But why?" asked Hypatia.

"The two races," answered he, "would never have continued to live together in peace. The Maori nature, proud, jealous, revengeful, holding themselves to be the original owners of the country, the English to be strangers and invaders, forbade a lasting peace. They were unwilling to dispose of their lands—these millions of fertile acres of which they made little or no use. The colonizing Briton would never have consented to stand idly by and see this great country, fitted to be the home of millions of Anglo-Saxons or other Europeans, held by a handful of barbarians."

"But how about the Divine command, 'Thou shalt not steal,' 'Do unto others'—ordinances, the keeping of which is enjoined upon individuals, but which are so conveniently ignored by nations?"

"As a minister of the Gospel and a preacher of the Word, I am compelled to admit that our national policy and our national religion are often at variance. Still, it cannot be denied that the advance of civilization has mainly depended upon conquests and the doctrine of force. In our own land the ancient Britons were dispossessed by the Romans and the Iberian [Pg 310] Celts; these, again, by Jutes and Saxons, who in turn were conquered by the Normans. These people found a weaker race, the Morioris, whom they slew and enslaved. They nearly depopulated the South Island, and would have wholly done so but for our arrival. They have always acted upon, and perfectly understand—
'The ancient plan, That they should take who had the power, And he should keep who can.'"

"That is intelligible," said Hypatia, with a sigh; "but I must say I cannot help sympathizing with the Maori Rangatira, in the spirit of the Douglas at Tantallon moralizing over Marmion—
' " 'Tis pity of him, too!" he cried; "Bold can he speak and fairly ride. I warrant him a warrior tried." '

"Do not forget the poor wahines," said Mrs. Summers. "Like all women in these affairs of state, they seem to have the worst of it. Think of them at Orakau, marching out of their blood-stained pah in the midst of a hail of bullets, hungry, thirsty, perhaps wounded, and yet, without doubt, they joined in the defiant shout of 'Akore, akore, akore!'"

"It was glorious," said Hypatia. "I could have wished to have been there. It has immortalized them, as well as the warriors among whom they fought. It will re-echo through the ages long after the pahs are grass-grown, or perhaps made into tea-gardens for the coming race."

"That reminds me that it must be lunch-time," interposed Mrs. Summers, gently; and, with a half-reproachful [Pg 311] gaze, the indignant advocate subsided, and retired to her chamber.

Matters went on calmly and peacefully in this lodge in the wilderness, disturbed but from time to time with war rumours and tidings of siege or skirmish. Occasionally a burst of weeping and dolorous long-drawn lamentation in the Maori camp told that a friend or kinsman had been added to the death-roll. Then a former convert or pupil would stagger in, wounded almost to the death, to be tended, and cured, if such were possible, for no slightly wounded combatant ever taxed the warm welcome of the Mikonaree and his household. They were either sent away rejoicing in their new-found strength and ability to level a musket once more at the marauding pakeha, or, in other case, were laid to rest in the mission graveyard, comforted by the thought that the Burial Service would be read over them by the good pakeha whom they had learned to trust and revere.

Sometimes, when hope had departed, and they began to count their remaining hours, they returned to the lessons which had been with such care instilled into them in the old peaceful days of the earlier missions. They placed their trust in the mediation of Him whom they connected with their conversion, and recalled the weekly services and baptismal vows, happy in the unshaken faith of youth, and passing away to spirit-land without doubt or fear.

At other times, the warrior, roused to frenzy by pain or despair, would solemnly renounce the stranger's God and all His ways, and quit this life, so incomprehensible to him, chanting the ancient war-song of [Pg 312] his ancestors, and electing to follow them to the Maori heaven by the stormy path of the reinga.

A chance newspaper—for, of course, all mail-carrying had been stopped, as well as their irregular intelligence department—brought them the news of the greater and the lesser world from time to time. In one of these latter distributors of hopes and fears they came across these alarming head-lines:—

"The Gate Pah! Captured after a Stubborn Resistance! Panic among the 43rd Regiment! Loss of Officers unprecedented! Names of the Killed and Wounded!"

The list was long, and eagerly scanned. Many were names of European reputation; others, again, of colonial fame, well known to all New Zealand residents. With their heads close together, the names were read out first by one, then another, as different degrees of knowledge or acquaintance prevailed. Mrs. Summers was repeating the last two or three names, when she came to Lieutenant Massinger of the Forest Rangers, "Reported missing!"

"Whom did you say?" cried Hypatia, almost with a shriek. "Not Roland Massinger? Oh, don't say he is dead!"

"He is not dead, my dear," said Mrs. Summers, "only missing. That means, I suppose, that he has not rejoined his regiment. There is nothing so very alarming about that."

"Not alarming—not alarming!" answered Hypatia, in low anguished tones. "Do you know what it means? It may be worse than dead—far worse. He may be in the hands of the enemy—given over to torture. Who can tell? And it is I who am to [Pg 313] blame for his presence in this country, for his taking part in this dreadful war. His blood is upon my head, wretched girl that I am!"

"My dear Hypatia," said Mrs. Summers, gently taking her hand, "why rush to such extreme conclusions? In the first place, the poor fellow is not known to be dead, or even a prisoner. In the next, you cannot be held responsible for the rash resolve of a man whom you felt you could not marry. It is most unfortunate, I grant you, but surely you are not to be held accountable."

"No, no! it was all my doing. My heedlessness and vanity must have encouraged him, or he would never have thought of me in that way. Then a foolish ambition stifled any natural liking. I did like and respect him far more than any other man I had ever met. And now, this is the end of it! He is dead, and I am the unhappy cause. I shall never recover it."

Words were of no avail. In vain Cyril Summers and his wife tried to moderate her passionate remorse. She could see nothing but the darkest fate and endless sorrow before her. She had destroyed his happiness, his career, and now his life had been sacrificed to her insane desire to travel out of the sphere which Providence had assigned to her.

Comparatively soothed by Mr. Summers' promise to send a trusty messenger to procure reliable information as to his disappearance and probable fate, she at length consented to retire with her friend and comforter. To retire, but not to rest. If she slept, troubled visions of pale corpses and blood-stained victims mingled with her dreams, and the dawn had appeared before the slumbers which soothe alike the young [Pg 314] and old, the innocent and the guilty, brought transient rest and peace to her troubled spirit.

Mr. Summers tranquillized her somewhat by sending away a native convert, long associated with the mission, and at her request his wife went also. They were a trustworthy and devoted pair, whose loyalty had been well tried since the outbreak of hostilities. Known by the rebels as Mikonaree natives, they were enabled to pass and repass unharmed. Indeed, they were always welcomed by the insurgents, who never charged them with bad faith. It was rather the other way, inasmuch as the friendly natives were more than suspected of giving information of probable movements by the troops to their countrymen. But, if it were so, their apologists replied that it was, after all, merely in accordance with the ancient Maori custom, which was to send notice to the enemy that they were coming to attack them. The famous Hongi did so in the case of his next-door neighbour, Hinaki, Chief of the Ngatimaru tribe, when they met in Sydney, at Mr. Marsden's dinner-table, after the former's return from England, saying, "Get your tribe ready as soon as you return, for I am going to attack you when I get back to Te Hauraki." He was as bad as his word, and with the aid of civilization (muskets and powder), succeeded in taking the famous Totara pah, slaughtering a thousand Ngatimaru, then killing (and eating) a large proportion of his compatriot's tribe.

Ponui and Awariki did not lose time, but started away in light marching order for the seat of war, secretly pleased and excited by the prospect of hearing all about the bloody engagement and its attendant [Pg 315] horrors, while manifesting a decent show of sorrow for the pakeha's early fate.

They were several days absent, during the lingering hours of which Hypatia held herself to be a prey to the fabled Furies. She was fully impressed with the idea that an evil fate had befallen the missing soldier, on account of which the messengers hesitated to return, awaiting fuller information.

Thus, daily becoming more and more deeply depressed and remorseful, she pondered upon the mysterious workings of Providence, disposed to question its justice in permitting so bitter a blow to be dealt to her—to her, who had always acted in undoubting faith! Upon what trifling events do the great evils and misfortunes of life appear to depend! Like the extra allowance of sunshine in the Alpine world, which sets free the tiny ice stream, which again unlooses the blind and devastating avalanche, what a tragedy had her heedless action set in motion! And the end was not yet. Of what gruesome, bloodcurdling tidings might not the messengers be the bearers!

After a night of miserable imaginings, Hypatia arose to find that the messengers had returned, and furnished a report of their inquiries to Mr. Summers, who, condensing it for her information, hastened to relieve her worst apprehensions.

"Before entering into detail, let me assure you, my dear Miss Tollemache," he said, "that we have good grounds for believing that Sir Roland is alive, and, if not unwounded, most likely in good hands."

"What do they say?" asked she, with tremulous lips. "Were they able to see any one who knew? [Pg 316] His friends—Mr. Slyde, I mean. I have heard they were comrades."

"They joined the Forest Rangers at the same time, I heard; and there was also the half-caste guide, Warwick, a very fine fellow, who has attached himself to our friend. Ponui saw both of them."

"Surely they would know. They did not desert him?"

"There was no hint of desertion. Every officer of note was killed or wounded within the first twenty minutes of the assault of the storming party—they among the number. Warwick was severely wounded. Mr. Slyde was unconscious, and it was thought mortally wounded; but after Warwick had staggered to the place where he had seen Lieutenant Massinger fall, he found that he had disappeared."

"Then they know nothing—absolutely nothing!" said Hypatia. "I thought you said there were grounds for believing——"

"Allow me to continue," said the Reverend Cyril. "Awariki went among the women of the camp, of whom there were many. There she found a cousin who had married a Ngapuhi. She seemed to have been under fire also, as she had a bullet through her upper arm."

"I should like to have been there," said Hypatia, her eyes lighting up with a gathering intensity, as she gazed before her towards the dark-hued mountains which bounded their landscape. "What did she see?"

"As she rushed forward through the mêlée—for her husband was badly wounded—she saw the 'pakeha rangatira,' as she called him, fall, apparently dead. [Pg 317] A Maori was just about to tomahawk him, when Mr. Mannering (Tao-roa, as they call him) dashed him aside, knocking him down, and calling aloud to his people, two of whom lifted up the pakeha, and commenced to carry him to the rear. Immediately afterwards several women joined them, one of whom she was confident was Erena Mannering, his daughter, who, of course, was well known to the tribe. After this ensued the extraordinary panic of the 43rd, and all trace of him was lost."

"Then they did not succeed in getting him back to the Ngapuhi camp (isn't that the name?), and they do not know what has become of him, after all?"

"Merely this, that Awariki says she is certain that if Erena had been taken prisoner, she is a person of such importance that the whole hapu would have been sent in pursuit. She is confident that she and the others are in safety, or else Mr. Mannering would not be at ease and with his people."

"But why did she not ask him?"

"He is a war chief of the Ngapuhi, and she, a common person, did not dare to address him on such a subject. It would not be tika, or etiquette, breaches of which are severely punished."

"But what do you think yourself? All this is very slender evidence—mere hearsay, in fact."

"I fully believe that he is in some secure retreat, watched over by this extraordinary girl, Erena Mannering, whose courage and devotion have, under Providence, saved his life."

"May she find His mercy in her hour of need!" said Hypatia, with clasped hands and streaming eyes. "If it be so, my soul will be freed from a [Pg 318] burden almost too heavy to bear. It may be hoping against hope, but I really begin to believe that his life will be spared. That granted by Heaven, I shall have nothing—positively nothing—to wish for in the future."

The remaining incidents in the capture of the memorable Gate Pah were duly recorded by Awariki for the benefit of the household—how the sailors, the sea-warriors of the pakeha, whose raiment was of a blue colour, they who sprang over the palisades as if they were ships' rigging, and the men in red who fought madly and cursed always, had been bewitched by the spell of the Tohunga of the Ngaiterangi, and had fled. The men in big hats (the Forest Rangers), who walked through the bush, the flax, and the fern by night and day; the Ngapuhi, who rushed on like a breaking wave, were all in vain against the rifle-pits of the Ngaiterangi, whereby men were killed without seeing who fired at them.

Passing from one mood to the other, as is wont with women whose highly strung nervous system seems impatient of continuous action, Hypatia at length made up her mind that Massinger was alive, and safely bestowed in some sylvan retreat, under the care of this mysterious, fascinating Maori girl, of whom she had already heard much.

The natural jealousy, invariably felt by the average woman during the appropriation by another one of an erstwhile, probable, or even possible lover, had no place in Hypatia's generous mind. "If only he is alive and well, I care nothing," thought she. "That she risked her life to save his, I can well believe. [Pg 319] All honour to her. I am at least guiltless of his blood. I shall always feel grateful to her, for lifting that load from my soul."

Thus, when she arose next morning and commenced to busy herself about the indispensable duties of the household, she experienced a feeling of relief to which she had been long a stranger. The day was fine, the clouds of heaven had disappeared, it would seem, simultaneously with those of her spirit. As in the Northern Britain, with its frequent rain and hail, mist and snow, this rare day, on which the disturbing forces of the elements held truce, was inexpressibly lovely. The mountain snow-crown was revealed in all its purity and austere majesty, a silver diadem against the blue and lustrous heavens. The fruit trees in the garden, the oaks and elms, poplars and walnuts, planted in fond remembrance of the dear old home-land, seemed bursting into redundant greenery. The river rippled and murmured under its o'er-arching ferns, and as the little band of dark-skinned children, with their glancing eyes and smiling faces, all obedient and cheerful, passed on to the modest building, wherein they were daily so patiently taught by their pastor and his wife, she could hardly refrain from expressing her thankfulness for the success of this single-hearted enterprise, in which she had been deemed worthy to share.

That the wave of barbaric warfare might at any moment sweep over the peaceful scene, leaving ruin and desolation in its track, seemed, in the glory of that beauteous morn, incredible and preposterous. During later musings, however, when the routine business of the little school failed to absorb her [Pg 320] attention, the thought would obtrude itself of the strange complication of affairs which would arise if, as was rumoured, Roland was about to marry this half-savage girl, as she could not but consider her. Beautiful she was by all report, devoted she must have been to her white lover, educated to a certain extent, and, in virtue of her father's lands granted in earlier times, an heiress of considerable pretensions. But——! She well knew what a death-in-life it would be considered by his English friends. Of course, it was far from improbable. Younger sons and others of aristocratic British families had married these fascinating half-caste girls, even those of pure Maori blood. This she knew from authentic sources. In this distant land, so far from British social edicts, such a marriage was not looked upon as a mésalliance. And if such should be his lot, who would have been the dominant factor in thus shaping his destiny? Who but herself, unwilling, doubtless, but none the less the primary agent in his deportation, his colonial career, with its risks, dangers, and this irrevocable lapse—finally, his absorption in a different class and an alien race? She felt minded to groan aloud. Why should she have been selected to work all this misery and ruin, ending, perhaps, in death? Why could she not foresee the direful consequences flowing from his fatal entrainement?

It was hard, very hard. Other men had paid her court before and since his advent. They had accepted their dismissals calmly, carelessly, irritably, sullenly, according to their several temperaments; in no case had serious results followed. They had mended their damaged or disturbed organs by philosophy, travel ,[Pg 321] gaiety, or marriage, chiefly affecting the latter anodyne. It was surely one of the ironies of Fate that the consequences to this particular pretendu had been so serious—the only one as to whose denial she had felt suspicion of her heart's teaching in the ordeal.

Now, at least, all was over. She had decreed that he should have no further part or lot in her life. If he was safe, Fate might do her worst. She had always claimed the right to mould her own existence. Surely she could do so still. Yet she sighed as she told herself thus proudly that she was sufficient for her own high conception of duty. As to happiness, that was another thing. Who were we, worms of the dust, ephemera of the hour, that we should arrogate to ourselves the right to a condition of perfect satisfaction? Harmony with our surroundings, always improbable, was chiefly impossible. The stars in their courses, as well as all the powers of darkness, were leagued to prevent it. And yet—and yet——Here the introspective reverie ceased, and Hypatia recalled herself to the more urgent and practical demands of daily life.

On th............