D. Carlos left Alcalá to complete his convalescence in Madrid on the 17th of July, and Alexander Farnese and D. John of Austria remained alone to continue their studies until the end of 1564.
D. John was then at the dangerous age of adolescence, when nature unconsciously awakes, and the imagination wanders in unknown spheres, giving rise to strange fears, vague desires, and curious dreams which trouble the mind and heart, and sadly often lead the will from the right road, if some evil influence changes its course.
D. John, however, was too high-minded and had been too well guarded for the vulgar influence of the student crew to affect him. These students, of whom Alarcón has since said in the "Verdad sospechosa":
Son mozos, gastan humor,
Sigue cada cual su gusto,
Hacen donaire del vicio,
Gala de la travesura,
Grandeza de la locura,
Hace al fin la edad su oficio.[4]
But there were students in Alcalá of the highest nobility, who paid their court to the Princes and shared their pleasures and exercises, and one of these, who appears to have been D. Rodrigo de Mendoza, second son of the Duque del Infantado, provided D. John with some of the romances so much in fashion at the time.
The effect of these readings on D. John's mind was that of throwing a lighted torch down on a dry stubble field.
Certainly his good sense reduced the fabulous deeds of Amadis and Palmerin to the limits of possibility, but the spirit, and the inclination to what is daring, chivalrous and romantic, inflamed his already ardent imagination, and made his heart glow, having from his childhood always been drawn to what was great and marvellous.
To honour God and succour the poor, as Do?a Magdalena de Ulloa had taught him, always attracted him; his dream was to serve the King loyally, as Luis Quijada had taught him, and on his own account to do great deeds, to which he seemed to be called by the blood of Charles V coursing through his veins. But, after his novel-reading, all this seemed to him small and insignificant, without glamour or glory, and besides a God to honour, a King to serve, and renown to earn, he then added a kingdom to conquer for the faith of Christ, and a lady to love, not in the low, sinful way of Prince Carlos and Mariana Gardeta, but spiritually and platonically, like the Oriana of Amadis of Gaul.
These dreams, pondered over during those two years, determined for ever the great qualities and perceptible faults of D. John of Austria. While he was in this state of mind he learnt, we do not know how, that his brother D. Philip had begged a Cardinal's hat for him from the Pope Paul IV, but this was not really the wish of Charles V, as expressed in his will; because the Emperor never orders that D. John should be forced into the Church, or even adorned with the purple of a Cardinal; but only desires "that he should be well guided, that of his free and spontaneous will he should take the habit in some house of reformed friars, to which he shall be led without undue pressure or extortion whatever."
The sorrow and indignation of D. John on learning this news was boundless, and he hastened to tell it to the good and discreet Do?a Magdalena, bemoaning his lost illusions with all the bitterness and despair of youth.
Do?a Magdalena understood the enormous mistake it would be, and the dangers to which the soul of D. John would be exposed, were he forced into a career for which God had given him no vocation; and with the independent spirit of strong and saintly souls she earnestly besought him to do all in his power to prevent the hat being given to him, and in case of not being able to prevent it, openly to resist the King with as much respect as firmness.
Conscience and honour are outside vassalage, and the noble dame, like many others of the time, shared the feeling of Calderón, who, making himself the echo of this race, already so degenerate in his day, said:
Al Rey la hacienda y la vida
Se debe; pero el honor
Es patrimonio del alma
Y el alma es solo de Dios.[5]
Encouraged by this, D. John said no more about the matter, even to Do?a Magdalena, and nobody could have suspected that he knew what was on foot.
D. Philip returned to Madrid shortly afterwards from the Cortes de Monzón, which he had been attending, bringing with him his two nephews, the Archdu............