One of the principal effects of a conscript system such as that of France is that the great majority of the population of the country is characterised by fixed habits and ideas with regard to the way in which work should be done. The Latin races are all marked by a certain flexibility and dexterity of mind, a quickness of apprehension which is absent, for the most part, from other Caucasian stock, and military training increases this and applies it to physical use as well as to mental qualities. The conscript, back in civilian life at the end of his training, is to be compared to the sailor of the British Navy in many respects; he has learned a certain handiness, a dexterity in connection with his daily work, and it is a lesson that stays with him, as a rule, to the end of his life.

While military service alters, it does not create; the stolid Breton—stolid by comparison with the men of central and Southern France, remains stolid as before he went up for training, for the Army has grafted on him nothing that is new—it has merely added to his knowledge and developed, in the way of characteristics, what was already there. But the Breton is the better for his two years—without them he would be a very stolid and unimaginative person indeed, and he has learned to stir himself, to make the best of himself and the work that is his to perform. Similarly the traditional Frenchman, coming from the wine-growing districts of the south, and a hot-headed and impetuous individual, has his eccentricities modified, for hot-headedness does not pay in military service, and this man has learned to control himself just as the Breton has acquired a little more rapidity of movement. Yet the individual characteristics of the two types remain; personal traits have been modified by discipline, but not destroyed, for while the Army of the Republic creates nothing, it also annihilates nothing. The men have been moulded to a pattern, but they are the same men in essence, with no quality removed altogether. Usually, they are vastly improved.

Especially is this last true of the many youths who think—it is a common failing of youth—that they know everything and are capable of all things. The Army modifies their self-conceit; it teaches them that they are but as other men, needing to learn. It first of all destroys the unhealthy growth of unjustifiable self-confidence, reducing these men to utter self-abasement; then, on this foundation, the Army and the training it involves gradually build up, not a belief in self-powers, but a knowledge of the capacities and powers of self, of their limitations as well as their extent. The braggart who goes to his military training comes back chastened and, if he still boasts, it is of things that he is really capable of doing, knowledge that he has actually obtained—he makes no claims that he cannot justify, as a rule. This much the Army of France does for the men who pass through it and back to their normal tasks in life.

The life of the conscripts has been charged with blunting the finer sensibilities of those who have to undergo its rigours, but the charge cannot be allowed. For one might as well say that the engineer is rendered incapable of appreciating music, or the doctor has no conception of the beauty of a garden, by reason of the mathematical nature of the work accomplished by the one and the physical repulsiveness of much that the other has to perform. The Army and the training that it involves never injured a Frenchman yet, so long as the laws governing the Army received proper interpretation. In the end of the last century there were injustices prevalent both among men and officers, but the world and France gain wisdom with experience; the Republican Army as at present constituted is a growth of only forty years, and its predecessor, the Army of Napoleon the futile, showed by the war of 1870 what an immense amount of reform was necessary before French arms could regain their lustre. In the history of an army, forty years is a very short time, and, rather than cavil at the slowness with which reforms have been accomplished, it is due to France that one should admire the way in which the Army has been built up from so sorry a foundation into the great and effective machine of to-day.

In civilian France, military ways persist. Habits of neatness and method, and accuracy in trifles, attest the military training that men have undergone. The very step of a Frenchman walking is reminiscent of the days when he was taught to march, and he has a respect for and knowledge of firearms which the average civilian of English life—unless he be addicted to some form of sport—never acquires. The Frenchman is never at a loss with a sporting gun, knows better than to point the weapon at the head of another man when loading, and in other ways betrays familiarity with the tool of a craft—one that many Englishmen regard as something to be handled carelessly or passed by as a thing of mystery. This is given only as an instance of the many ways in which the conscript system modifies men, for there are many ways in which modifications are effected. Some students of the subject question whether the French flexuousness and adaptability are results of the military system of the Republic or whether they are ingrained in the race independently of military training. Since practically every citizen is a soldier, this is a point that cannot be easily determined, but there can be no doubt that the characteristics in question are increased by military service.

Every Frenchman who has passed through the Army is in possession of a little book which he guards most jealously, since in that book are inserted full particulars of his term of service with the colours, and all things relating to his military history, as well as details of his duties in case of mobilisation of the Army. The little book of the ex-conscript is to him what "marriage lines" are to a woman—except that the ex-conscript incurs penalties if he loses his book, while the woman who loses her "marriage lines" can always get another copy as long as the register containing particulars of the ceremony is in existence.

It must be understood that, in case of need arising for the mobilisation of the Army, the body of men brought to the colours is so great that som............