As we approached the house I caught sight of Eveena's figure among the party gathered on the roof. She had witnessed the interview, but her habitual and conscientious deference forbade her to ask a confidence not volunteered; and she seemed fully satisfied when, on the first occasion on which we were alone, I told her simply that the stranger belonged to the Zinta and had been recommended by her father himself to the charge of my estate. Though reluctant to disturb her mind with fears she could not shake off as I could, and which would make my every absence at least a season of terror, the sense of insecurity doubtless rendered me more anxious to enjoy whenever possible the only society in which it was permissible to be frank and off my guard. No man in his senses would voluntarily have accepted the position which had been forced upon me. The Zveltau never introduce aliens into their households. Their leading ideas and fundamental principles so deeply affect the conduct of existence, the motives of action, the bases of all moral reasoning—so completely do the inferences drawn from them and the habits of thought to which they lead pervade and tinge the mind, conscience, and even language—that though it may be easy to "live in the light at home and walk with the blind abroad," yet in the familiar intercourse of household life even a cautious and reserved man (and I was neither) must betray to the keen instinctive perceptions of women whether he thought and felt like those around him, or was translating different thoughts into an alien language. This difficulty is little felt between unbelievers and Christians. The simple creed of the Zinta, however, like that of the Prophet, affects the thought and life as the complicated and subtle mysteries of more elaborate theologies, more refined philosophic systems rarely do.

One of Eveena's favourite quotations bore the unmistakable stamp of
Zveltic mysticism:—

  "Symbols that invert the sense
   Form the Seal of Providence;
   Contradiction gives the key,
   Time unlocks the mystery."

The danger in which my relation to the Zinta and its chief involved me, and the presence of half a dozen rivals to Eveena—rivals also to that regard for the Star which at first I felt chiefly for her sake—likely as they seemed to impair the strength and sweetness of the tie between us, actually worked to consolidate and endear it. To enjoy, except on set occasions, without constant liability to interruption, Eveena's sole society was no easy matter. To conceal our real secret, and the fact that there was a secret, was imperative. Avowedly exclusive confidence, conferences from which the rest of the household were directly shut out, would have suggested to their envious tempers that Eveena played the spy on them, or influenced and advised the exercise of my authority. To be alone with her, therefore, as naturally and necessarily I must often wish to be, required manoeuvres and arrangements as delicate and difficult, though as innocent, as those employed by engaged couples under the strict conventions of European household usage; and the comparative rarity of such interviews, and the manner in which they had often to be contrived beforehand, kept alive in its earliest freshness the love which, if not really diminished, generally loses somewhat of its first bloom and delicacy in the unrestrained intercourse of marriage. Absolutely and solely trusted, assured that her company was eagerly sought, and at least as deeply valued as ever—compelled by the ideas of her race to accept the situation as natural and right, and wholly incapable of the pettier and meaner forms of jealousy—Eveena was fully content and happy in her relations with me. That, on the whole, she was not comfortable, or at least much less so than during our suddenly abbreviated honeymoon, was apparent; but her loss of brightness and cheerfulness was visible chiefly in her weary and downcast looks on any occasion when, after being absent for some hours from the house, I came upon her unawares. In my presence she was always calm and peaceful, kind, and seemingly at ease; and if she saw or heard me on my return, though she carefully avoided any appearance of eagerness to greet me sooner than others, or to claim especial attention, she ever met me with a smile of welcome as frank and bright as a young bride on Earth could give to a husband returning to her sole society from a long day of labour for her sake.

In so far as compliance was possible I was compelled to admit the wisdom of Eveena's plea that no open distinction should be made in her favour. Except in the simple fact of our affection, there was no assignable reason for making her my companion more frequently than Eunané or Eivé. Except that I could trust her completely, there was no distinction of age, social rank, or domestic relation to afford a pretext for exempting her from restraints which, if at first I thought them senseless and severe, were soon justified by experience of the kind of domestic control which just emancipated school-girls expected and required. Nor would she accept the immunity tacitly allowed her. It was not that any established custom or right bounded the arbitrary power of domestic autocracy. The right of all but unbounded wrong, the liberty of limitless caprice, is unquestionably vested in the head of the household. But the very completeness of the despotism rendered its exercise impossible. Force cannot act where there is no resistance. The sword of the Plantagenet could cleave the helmet but not the quilt of down. I could do as I pleased without infringing any understanding or giving any right to complain.

"But," said Eveena, "you have a sense of justice which has nothing to do with law or usage. Even your language is not ours. You think of right and wrong, where we should speak only of what is or is not punishable. You can make a favourite if you will pay the price. Could you endure to be hated in your own home, or I to know that you deserved it? Or, if you could, could you bear to see me hated and my life made miserable?"

"They dare not!" I returned angrily fearing that they had dared, and that she had already felt the spite she was so careful not to provoke.

"Do you think that feminine malice cannot contrive to envenom a dozen stings that I could not explain if I would, and you could not deal with if I did?"

"But," I replied, "it seems admitted that there is no such thing as right or custom. As Enva said, I have bought and paid for them, and may do what I please within the contract; and you agree that is just what any other man in this world would do."

"Yes," returned Eveena, "and I watched your face while Enva spoke. How did you like her doctrine? Of course you may do as you please—if you can please. You may silence discontent, you may suppress spiteful innuendos and even sulky looks, you may put down mutiny, by sheer terror. Can you? You may command me to go with you whenever you go out; you may take the same means to make me complain of unkindness as to make them conceal it; you may act like one of our own people, if you can stoop to the level of their minds. But we both know that you can do nothing of the kind. How could you bear to be driven into unsparing and undeserved severity, who can hardly bring yourself to enforce the discipline necessary to peace and comfort on those who will only be ruled by fear and would like you better if they feared you more? Did you hear the proverb Leenoo muttered, very unjustly, when she left your room yesterday, 'A favourite wears out many sandals'? No! You see the very phrase wounds and disgusts you. But you would find it a true one. Can you take vengeance for a fault you have yourself provoked? Can you decide without inquiry, condemn without evidence, punish without hearing? Men do these things, of course, and women expect them. But you—I do not say you would be ashamed so to act—you cannot do it, any more than you can breathe the air of our snow-mountains."

"At all events, Eveena, I no more dare do it in your presence than I dare forswear the Faith we hold in common."

But whatever Eveena might exact or I concede, the distinction between the wife who commanded as much respect as affection, and the girls who could at best be pets or playthings, was apparent against our will in every detail of daily life and domestic intercourse. It was alike impossible to treat Eveena as a child and to rule Enva or Eiralé as other than children. It was as unnatural to use the tone of command or rebuke to one for whom my unexpressed wishes were absolute law, as to observe the form of request or advice in directing or reproving those whose obedience depended on the consequences of rebellion. It only made matters worse that the distinction corresponded but too accurately to their several deserts. No faults could have been so irritating to Eveena's companions as her undeniable faultlessness.

The ludicrous aspect of my relation to the rest of the household was even more striking than I had expected. That I should find myself in the absurd position of a man entrusted with the direct personal government of half-a-dozen young ladies was even "more truly spoke than meant." One at least among them might singly have made in time a not unlovable wife, and all, perhaps, might severally and separately have been reduced to conjugal complaisance. Collectively, they were, as Eveena had said, a set of school-girls, and school-girls used to stricter restraint and much sharper discipline than those of a French or Italian convent. They would have made life a burden to a vigorous English schoolmistress, and imperilled the soul of any Lady-Abbess whose list of permissible penances excluded the dark cell and the scourge. Fortunately for both parties, I had the advantage of governess and Superior in the natural awe which girls feel for the authority of manhood—till they have found out of what soft fibre men are made—and in the artificial fear inspired by domestic usage and tradition. For I was soon aware that even on its ridiculous side the relation was not to be trifled with. The simple indifference a man feels towards the escapades of girlhood was not applicable to women and wives, who yet lacked womanly sense and the feeling of conjugal duty. This serious aspect of their position soon contracted the indulgence naturally conceded to youth's heedlessness and animal spirits. These, displayed at first only in the energy and eagerness of their every movement within the narrow limits of conventional usage, broke all bounds when, after one or two half-timid, half-venturous experiments on my patience, they felt that they had, at least for the moment, exchanged the monotony, the mechanical routine, the stern repression of their life in the great Nurseries, not for the harsh household discipline to which they naturally looked forward, but for the "loosened zone" which to them seemed to promise absolute liberty. When not immediately in my presence or Eveena's, their keen enjoyment of a life so new, the sudden development of the brighter side of their nature under circumstances that gave play to the vigorous vitality of youth, gave as much pleasure to me as to themselves. But in contact with myself or Eveena they were women, and showed only the wrong side of the varied texture of womanhood. To the master they were slaves, each anxious to attract his notice, win his preference; before the favourite, spiteful, envious of her and of each other, bitter, malicious, and false. For Eveena's sake, it was impossible to look on with indolent indifference on freaks of temper which, childish in the form they assumed, were envenomed by the deliberate dislike and unscrupulous cunning of jealous women.

But even on the childish side of their character and conduct, they soon displayed a determination to test by actual experiment the utmost extent of the liberty allowed, and the nature and sufficiency of its limits. Eunané was always the most audacious trespasser and representative rebel. Fortunately for her, the daring which had bewildered and exasperated feminine guardians rather amused and interested me, giving some variety and relief to the monotonous absurdity of the situation. Nothing in her conduct was more remarkable or more characteristic than the simplicity and good temper with which she generally accepted as of course the less agreeable consequences of her outbreaks; unless it were the sort of natural dignity with which, when she so pleased, the game played out and its forfeit paid, the naughty child subsided into the lively but rational companion, and the woman simply ignored the scrapes of the school-girl.

As her character seemed to unfold, Eivé's individuality became as distinctly parted from the rest as Eunané's, though in an opposite direction. Comparatively timid and indolent, without their fulness of life, she seemed to me little more than a child; and she fell with apparent willingness into that position, accepting naturally its privileges and exemptions. She alone was never in the way, never vexatious or exacting. Content with the notice that naturally fell to her share, she obtained the more. Never intruding between Eveena and myself, she alone was not wholly unwelcome to share our accidental privacy when, in the peristyle or the grounds, the others left us temporarily alone. On such occasions she would often draw near and crouch at my feet or by Eveena's side, curling herself like a kitten upon the turf or among the cushions, often resting her little head upon Eveena's knee or mine; generally silent, but never so silent as to seem to be a spy upon our conversation, rather as a favourite child privileged, in consideration of her quietude and her supposed harmlessness and inattention, to remain when others are excluded, and to hear much to which she is supposed not to listen. Having no special duties of her own in the household, she would wait upon and assist Eveena whenever the latter would accept her attendance. When the whole party were assembled, it was her wont to choose her place not in the circle, still less at my side—Eveena's title to the post of honour on the left being uncontested, and Eunané generally occupying the cushions on my right. But Eivé, lying at our feet, would support herself on her arm between my knee and Eunané's, content to attract my hand to play with her curls or stroke her head. Under such encouragement she would creep on to my lap and rest there, but seldom took any part in conversation, satisfied with the attention one pays half-consciously to a child. A word that dropped from Enva, however, on one occasion, obliged me to observe that it was in Eveena's absence that Eivé always seemed most fully aware of her privileges and most lavish of her childlike caresses. The kind of notice and affection she obtained did not provoke the envy even of Leenoo or Eiralé. She no more affected to imitate Eveena's absolute devotion than she ventured on Eunané's reckless petulance. She kept my interest alive by the faults of a spoiled child. Her freaks were always such as to demand immediate repression without provoking serious displeasure, so that the temporary disgrace cost her little, and the subsequent reconciliation strengthened her hold on my heart. But with Eveena, or in her presence, Eivé's waywardness was so suppressed or controlled that Eveena's perceptible coolness towards her—it was never coldness or unkindness—somewhat surprised me.

Few Martialists, when wealthy enough to hand over the management of their property to others, care to interfere, or even to watch its cultivatio............