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HERE is a certain class of individuals that will gather around a man in misfortune, and it differs very little, if it differs at all, from the class that warms itself in the glow of a man' s prosperity. It is made up of human failures, in the first instance, congratulating themselves on not being alone in bad luck; in the second, desirous of seeing how a fortunate man would look and act and guessing at his feelings. From the appearance of Bishop's home for the first fortnight after his return from Atlanta, you would have thought that some one was seriously ill in the house or that some general favorite had returned to the family after a long absence.

Horses were hitched to the fence from the front gate all the way round to the side entrance. The mountain people seemed to have left their various occupations to subtly enjoy the spectacle of a common man like themselves who had reached too far after forbidden fruit and lay maimed and torn before them. It was a sort of feast at which the baser part of their spiritual natures was fed, and, starved as they were, it tasted good. Many of them had never aspired to bettering their lot even with small ventures such as buying Jersey cows at double the value of common cattle when it was reported that the former gave four times as much milk and ate less, and to these cautious individuals Bishop's visible writhing was sweet confirmation of their own judgment.

Their disapproval of the old man's effort to hurry Providence could not have been better shown than in the failure of them all to comment on the rascally conduct of the Atlanta lawyer; they even chuckled over that part of the incident. To their minds Perkins was a sort of far-off personification of a necessary evil—who, like the devil himself, was evidently created to show mortals their limitations. They were not going to say what the lawyer had a right to do or should avoid doing, for they didn't pretend to know; but they did know what their old neighbor ought to have done, and if they didn't tell him so to his face they would let him see it by their actions. Yes, Bishop was a different thing altogether. He belonged to them and theirs. He led in their meetings, prayed in public, and had till now headed the list in all charitable movements.

The Reverend Charles B. Dole, a tall, spare man of sixty, who preached the first, second, third, and fourth Sundays of each month in four different meetinghouses within a day's ride of Bishop's, came around as the guest of the farm-house as often as his circuit would permit. He was called the "fightin' preacher," because he had had several fearless hand-to-hand encounters with certain moonshiners whose conduct he had ventured to call ungodly, because unlawful.

On the second Saturday after Bishop's mishap, as Dole was to preach the next day at Rock Crest meetinghouse, he rode up as usual and turned his horse into the stable and fed him with his own hands. Then he joined Abner Daniel on the veranda. Abner had seen him ride up and purposely buried his head in his newspaper to keep from offering to take the horse, for Abner did not like the preacher "any to hurt," as he would have put it.

Dole did not care much for Abner either. They had engaged in several doctrinal discussions in which the preacher had waxed furious over some of Daniel's views, which he described as decidedly unorthodox. Daniel had kept his temper beautifully and had the appearance of being amused through it all, and this Dole found harder to forgive than anything Abner had said.

"You all have had some trouble, I heer, sence I saw you last," said the preacher as he sat down and began to wipe his perspiring brow with a big handkerchief.

"Well, I reckon it mought be called that," Abner replied, as he carefully folded his newspaper and put it into his coat-pocket. "None of us was expectin' of it an' it sorter bu'sted our calculations. Alf had laid out to put new high-back benches in Rock Crest, an' new lamps an' one thing another, an' it seems to me"—Abner wiped his too facile mouth—"like I heerd 'im say one day that you wasn't paid enough fer yore thunder, an' that he'd stir around an' see what could be done." Abner's eyes twinkled. "But lawsy me! I reckon ef he kin possibly raise the scads to pay the tax on his investment next yeer he 'll do all the Lord expects."

"Huh, I reckon!" grunted Dole, irritated as usual by Abner's double meaning. "I take it that the Lord hain't got much to do with human speculations one way or other."

"Ef I just had that scamp that roped 'im in before me a minute I'd fix 'im," said Abner. "Do you know what denomination Perkins belongs to?"

"No, I don't," Dole blurted out, "an' what's more, I don't care."

"Well, I acknowledge it sorter interests me," went on our philosopher, in an inscrutable tone, "beca'se, brother Dole, you kin often trace a man' s good ur bad doin' s to his belief in Bible matters. Maybe you don't remember Jabe Lynan that stold Thad Wilson's stump-suckin' hoss an' was ketched an' put up. I was at the court-house in Darley when he received his sentence. His wife sent me to 'im to carry his pipe an' one thing or other—a pair o' socks an' other necessary tricks—a little can o' lye-soap, fer one thing. She hadn't the time to go, as she said she had a patch o' young corn to hoe out. I found 'im as happy as ef he was goin' off on a excursion. He laughed an' 'lowed it ud be some time 'fore he got back, an' I wondered what could 'a' made him so contented, so I made some inquiries on that line. I found that he was a firm believer in predestination, an' that what was to be was foreordained. He said that he firmly believed he was predestinated to go to the coal-mines fer hoss-stealin', an' that life was too short to be kickin' agin the Lord's way o' runnin' matters; besides, he said, he'd heerd that they issued a plug o'.tobacco a week to chawin' prisoners, an' he could prove that he was one o' that sort ef they'd look how he'd ground his jaw-teeth down to the gums."

"Huh!" grunted Dole again, his sharp, gray eyes on Abner's face, as if he half believed that some of his own theories were being sneered at. It was true that he, being a Methodist, had not advocated a belief in predestination, but Abner Daniel had on more than one occasion shown a decided tendency to bunch all stringent religious opinions together and cast them down as out of date. When in doubt in a conversation with Abner, the preacher assumed a coldness on the outside that was often not consistent with the fires within him. "I don't see what all that's got to do with brother Bishop's mistake," he said, frigidly, as he leaned back in his chair.

"It sets me to wonderin' what denomination Perkins belongs to, that's all," said Abner, with another smile. "I know in reason he's a big Ike in some church in Atlanta, fer I never knowed a lawyer that wasn't foremost in that way o' doin' good. I 'll bet a hoe-cake he belongs to some highfalutin crowd o' worshippers that kneel down on saft cushions an' believe in scoopin' in all they kin in the Lord's name, an' that charity begins at home. I think that myse'f, brother Dole, fer thar never was a plant as hard to git rooted as charity is, an' a body ought to have it whar they kin watch it close. It 'll die a heap o' times ef you jest look at it, an' it mighty nigh always has bad soil ur a drougth to contend with."

Just then Pole Baker, who has already been introduced to the reader, rode up to the fence and hitched his horse. He nodded to the two men on the veranda, and went round to the smoke-house to get a piece of bacon Bishop had promised to sell him on credit.

"Huh!" Dole grunted, and he crossed his long legs and swung his foot up and down nervously. He had the look of a man who was wondering why such insufferable bores as Abner should so often accompany a free dinner. He had never felt drawn to the man, and it irritated him to think that just when his mental faculties needed rest, Abner always managed to introduce the very topics which made it necessary for him to keep his wits about him.

"Take that feller thar," Abner went on, referring to Baker. "He's about the hardest customer in this county, an' yet he's bein' managed right now. He's got a wife an' seven children an' is a holy terror when he gits drunk. He used to be the biggest dare-devil moonshiner in all these mountains; but Alan kept befriendin' 'im fust one way an' another tell he up one day an' axed Alan what he could do fer 'im. Alan ain't none o' yore shoutin' kind o' Christians. He shakes a nimble toe at a shindig when he wants to, an' knows the ace from a ten-spot; but he gits thar with every claw in the air when some 'n' has to be done. So, when Pole axed 'im that, Alan jest said, as quiet as ef he was axin' 'im fer a match to light a cigar, 'Quit yore moonshinin', Pole.' That was all he said. Pole looked 'im straight in the eye fer a minute, an' then said:

"'The hell you say! By God, Alan Bishop, you don't mean that!'

"'Yes, I do, Pole,' said Alan, 'quit! Quit smack off!'

"'You ax that as a favor?' said Pole.

"'Yes, as a favor,' said Alan, 'an' you are a-goin' to do it, too.'

"Then Pole begun to contend with 'im. 'You are a-axin' that beca'se you think I 'll be ketched up with,' he said; 'but I tell you the' ain't no man on the face o' the earth that could find my still now. You could stand in two feet of the door to it all day an' not find it if you looked fer it with a spy-glass. I kin make bug-juice all the rest o' my life an' sell it without bein' ketched.'

"'I want you to give it up,' said Alan, an' Pole did. It was like pullin' an eye-tooth, but Pole yanked it out. Alan is workin' on 'im now to git 'im to quit liquor, but that ain't so easy. He could walk a crack with a gallon sloshin' about in 'im. Now, as I started to say, Alan 'ain't got no cut-and-dried denomination, an' don't have to walk any particular kind o' foot-log to do his work, but it's a-goin' on jest the same. Now I don't mean no reflection on yore way o' hitchin' wings on folks, but I believe you could preach yore sermons—sech as they are—in Pole Baker's yeers till Gabriel blowed his lungs out, an' Pole ud still be moonshinin'. An' sometimes I think that sech fellers as Alan Bishop ort to be paid fer what they do in betterin' the world. I don't see why you fellers ort always to be allowed to rake in the jack-pot unless you'd accomplish more'n outsiders, that jest turn the'r hands to the job at odd times."

Dole drew himself up straight an............