Scott went on after we had landed to make many remarks, mingled with picturesque anecdotes, concerning the fabulous beings with which the Scotch were apt to people the wild streams and lochs that occur in the solemn and lonely scenes of their mountains; and to compare them with similar superstitions among the northern nations of Europe; but Scotland, he said, was above all other countries for this wild and vivid progeny of the fancy, from the nature of the scenery, the misty magnificence and vagueness of the climate, the wild and gloomy events of its history; the clannish divisions of its people; their local feelings, notions, and prejudices; the individuality of their dialect, in which all kinds of odd and peculiar notions were incorporated; by the secluded life of their mountaineers; the lonely habits of their pastoral people, much of whose time was passed on the solitary hillsides; their traditional songs, which clothed every rock and stream with old world stories, handed down from age to age, and generation to generation. The Scottish mind, he said, was made up of poetry and strong common sense; and the very strength of the latter gave perpetuity and luxuriance to the former. It was a strong tenacious soil, into which, when once a seed of poetry fell, it struck deep root and brought forth abundantly. "You will never weed these popular stories and songs and superstitions out of Scotland," said he. "It is not so much that the people believe in them, as that they delight in them. They belong to the native hills and streams of which they are fond, and to the history of their forefathers, of which they are proud."

"It would do your heart good," continued he, "to see a number of our poor country people seated round the ingle nook, which is generally capacious enough, and passing the long dark dreary winter nights listening to some old wife, or strolling gaberlunzie, dealing out auld world stories about bogles and warlocks, or about raids and forays, and border skirmishes; or reciting some ballad stuck full of those fighting names that stir up a true Scotchman's blood like the sound of a trumpet. These traditional tales and ballads have lived for ages in mere oral circulation, being passed from father to son, or rather from grandam to grandchild, and are a kind of hereditary property of the poor peasantry, of which it would be hard to deprive them, as they have not circulating libraries to supply them with works of fiction in their place."

I do not pretend to give the precise words, but, as nearly as I can from scanty memorandums and vague recollections, the leading ideas of Scott. I am constantly sensible, however, how far I fall short of his copiousness and richness.

He went on to speak of the elves and sprites, so frequent in Scottish legend. "Our fairies, however," said he, "though they dress in green, and gambol by moonlight about the banks, and shaws, and burnsides, are not such pleasant little folks as the English fairies, but are apt to bear more of the warlock in their natures, and to play spiteful tricks. When I was a boy, I used to look wistfully at the green hillocks that were said to be haunted by fairies, and felt sometimes as if I should like to lie down by them and sleep, and be carried off to Fairy Land, only that I did not like some of the cantrips which used now and then to be played off upon visitors."

Here Scott recounted, in graphic style, and with much humor, a little story which used to be current in the neighbo............