If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.

--Pudd'nhead Wilson's Calendar

We all know about the habits of the ant, we know all about the habits of the bee, but we know nothing at all about the habits of the oyster. It seems almost certain that we have been choosing the wrong time for studying the oyster.

--Pudd'nhead Wilson's Calendar

When Roxana arrived, she found her son in such despair and misery that her heart was touched and her motherhood rose up strong in her. He was ruined past hope now; his destruction would be immediate and sure, and he would be an outcast and friendless. That was reason enough for a mother to love a child; so she loved him, and told him so. It made him wince, secretly-for she was a "nigger." That he was one himself was far from reconciling him to that despised race.

Roxana poured out endearments upon him, to which he responded uncomfortably, but as well as he could. And she tried to comfort him, but that was not possible. These intimacies quickly became horrible to him, and within the hour began to try to get up courage enough to tell her so, and require that they be discontinued or very considerably modified. But he was afraid of her; and besides, there came a lull now, for she had begun to think. She was trying to invent a saving plan. Finally she started up, and said she had found a way out. Tom was almost suffocated by the joy of this sudden good news. Roxana said:

"Here is de plan, en she'll win, sure. I's a nigger, en nobody ain't gwine to doubt it dat hears me talk. I's wuth six hund'd dollahs. Take en sell me, en pay off dese gamblers."

Tom was dazed. He was not sure he had heard aright. He was dumb for a moment; then he said:

"Do you mean that you would be sold into slavery to save me?"

"Ain't you my chile? En does you know anything dat a mother won't do for her chile? Day ain't nothin' a white mother won't do for her chile. Who made 'em so? De Lord done it. En who made de niggers? De Lord made 'em. In de inside, mothers is all de same. De good lord he made 'em so. I's gwine to be sole into slavery, en in a year you's gwine to buy yo' ole mammy free ag'in. I'll show you how. Dat's de plan."

Tom's hopes began to rise, and his spirits along with them. He said:

"It's lovely of you, Mammy--it's just--"

"Say it ag'in! En keep on sayin' it! It's all de pay a body kin want in dis worl', en it's mo' den enough. Laws bless you, honey, when I's slav' aroun', en dey 'buses me, if I knows you's a-sayin' dat, 'way off yonder somers, it'll heal up all de sore places, en I kin stan' 'em."

"I DO say it again, Mammy, and I'll keep on saying it, too. But how am I going to sell you? You're free, you know."

"Much diff'rence dat make! White folks ain't partic'lar. De law kin sell me now if dey tell me to leave de state in six months en I don't go. You draw up a paper--bill o' sale-en put it 'way off yonder, down in de middle o' Kaintuck somers, en sign some names to it, en say you'll sell me cheap 'ca'se you's hard up; you'll find you ain't gwine to have no trouble. You take me up de country a piece, en sell me on a farm; dem people ain't gwine to ask no questions if I's a bargain."

Tom forged a bill of sale and sold him mother to an Arkansas cotton planter for a trifle over six hundred dollars. He did not want to commit this tr............