Nothing is more common form in old-fashioned books than the description of the winter fireside, where the aged grandam narrates to the circle of children that hangs on her lips story after story of ghosts and fairies, and inspires her audience with a pleasing terror. But we are never allowed to know what the stories were. We hear, indeed, of sheeted spectres with saucer eyes, and — still more intriguing — of ‘Rawhead and Bloody Bones’ (an expression which the Oxford Dictionary traces back to 1550), but the context of these striking images eludes us.
Here, then, is a problem which has long obsessed me; but I see no means of solving it finally. The aged grandams are gone, and the collectors of folk-lore began their work in England too late to save most of the actual stories which the grandams told. Yet such things do not easily die quite out, and imagination, working on scattered hints, may be able to devise a picture of an evening’s entertainment, such an one as Mrs. Marcet’s Evening Conversations, Mr. Joyce’s Dialogues on Chemistry and somebody else’s Philosophy in Sport made Science in Earnest aimed at extinguishing by substituting for Error and Superstition the light of Utility and Truth; in some such terms as these:
Charles: I think, papa, that 1 now understand the properties of the lever, which you so kindly explained to me on Saturday; but I have been very much puzzled since then in thinking about the pendulum, and have wondered why it is that, when you stop it, the clock does not go on any more.
Papa: (You young sinner, have you been meddling with the clock in the hall? Come here to me! No, this must be a gloss that has somehow crept into the text.) Well, my boy, though I do not wholly approve of your conducting without my supervision experiments which may possibly impair the usefulness of a valuable scientific instrument, I will do my best to explain the principles of the pendulum to you. Fetch me a piece of stout whipcord from the drawer in my study, and ask cook to be so good as to lend you one of the weights which she uses in her kitchen.
And so we are off.
How different the scene in a household to which the beams of Science have not yet penetrated! The Squire, exhausted by a long day after the partridges, and replete with food and drink, is snoring on one side of the fireplace. His old mother sits opposite to him knitting, and the children (Charles and Fanny, not Harry and Lucy: they would never have stood it) are gathered about her knee.
Grandmother: Now, my dears, you must be very good and quiet, or you’ll wake your father, and you know what’ll happen then.
Charles: Yes, I know: he’ll be woundy cross-tempered and send us off to bed.
Grandmother (stops knitting and speaks with severity): What’s that? Fie upon you, Charles! that’s not a way to speak. Now I was going to have told you a story, but if you use such-like words, I shan’t. (Suppressed outcry: ‘Oh, granny!’) Hush! hush! Now I believe you have woke your father!
Squire (thickly): Look here, mother, if you can’t keep them brats quiet
Grandmother: Yes, John, yes! it’s too bad. I’ve been telling them if it happens again, off to bed they shall go.
Squire relapses.
Grandmother: There, now, you see, children, what did I tell you? you must be good and sit still. And I’ll tell you what: tomorrow you shall go a-blackberrying, and if you bring home a nice basketful, I’ll make you some jam.
Charles: Oh yes, granny, do! and I know where the best blackberries are: I saw ’em today.
Grandmother: And where’s that, Charles?
Charles: Why, in the little lane that goes up past Collins’s cottage. Grandmother (laying down her knitting): Charles! whatever you do, don’t you dare to pick one single blackberry in that lane. Don’t you know — but there, how should you — what was I thinking of? Well, anyway, you mind what I say
Charles and Fanny: But why, granny? Why shouldn’t we pick ’em there?
Grandmother: Hush! hush! Very well then, I’ll tell you all about it, only you mustn’t interrupt. Now let me see. When I was quite a little girl that lane had a bad name, though it seems people don’t remember about it now. And one day — dear me, just as it might be tonight — I told my poor mother when I came home to my supper — a summer evening it was — I told her where I’d been for my walk, and how I’d come back down that lane, and I asked her how it was that there were currant and gooseberry bushes growing in a little patch at the top of the lane. And oh, dear me, such a taking as she was in! She shook me and she slapped me, and says she, ‘You naughty, naughty child, haven’t I forbid you twenty times over to set foot in that lane? and here you go dawdling down it at night-time,’ and so forth, and when she’d finished I was almost too much taken aback to say anything: but I did make her believe that was the first I’d ever heard of it; and that was no more than the truth. And then, to be sure, she was sorry she’d been so short with me, and to make up she told me the whole story after my supper. And since then I’ve often heard the same from the old people in the place, and had my own reasons besides for thinking there was something in it.
Now, up at the far end of that lane — let me see, is it on the right or the left-hand side as you go up? — the left-hand side — you’ll find a little patch of bushes and rough ground in the field, and something like a broken old hedge round about, and you’ll notice there’s some old gooseberry and currant bushes growing among it — or there used to be, for it’s years now since I’ve been up that way. Well, that means there was a cottage stood there, of course; and in that cottage, before I was born or thought of, there lived a man named Davis. I’ve heard that he wasn’t born in the parish, and it’s true there’s nobody of that name been living about here since I’ve known the place. But however that may be, this Mr. Davis lived very much to himself and very seldom went to the public-house, and he didn’t work for any of the farmers, having as it seemed enough money of his own to get along. But he’d go to the town on market-days and take up his letters at the post-house where the mails called. And one day he came back from market, and brought a young man with him; and this young man and he lived together for some long time, and went about together, and whether he just did the work of the house for Mr. Davis, or whether Mr. Davis was his teacher in some way, nobody seemed to know. I’ve heard he was a pale, ugly young fellow and hadn’t much to say for himself. Well, now, what did those two men do with themselves? Of course I can’t tell you half the foolish things that the people got into their heads, and we know, don’t we, that you mustn’t speak evil when you aren’t sure it’s true, even when people are dead and gone. But as I said, those two were always about together, late and early, up on the downland and below in the woods: and there was one walk in particular that they’d take regularly once a month, to the place where you’ve seen that old figure cut out in the hill-side; and it was noticed that in the summer time when they took that walk, they’d camp out all night, either there or somewhere near by. I remember once my father — that’s your great-grandfather — told me he had spoken to Mr. Davis about it (for it’s his land he lived on) and asked him why he was so fond of going there, but he only said: ‘Oh, it’s a wonderful old place, sir, and I’ve always been fond of the old-fashioned things, and when him (that was his man he meant) and me are together there, it seems to bring back the old times so plain.’ And my father said, ‘Well,’ he said, ‘it may suit you, but I shouldn’t like a lonely place like that in the middle of the night.’ And Mr. Davis smiled, and the young man, who’d been listening, said, ‘Oh, we don’t want for company at such times,’ and my father said he couldn’t help thinking Mr. Davis made some kind of sign, and the young man went on quick, as if to mend his words, and said, ‘That’s to say, Mr. Davis and me’s company enough for each other, ain’t we, master? and then there’s a beautiful air there of a summer night, and you can see all the country round under the moon, and it looks so different, seemingly, to what it do in the daytime. Why, all them harrows on the down —’
And then Mr. Davis cut in, seeming to be out of temper with the lad, and said, ‘Ah yes, they’re old-fashioned places, ain’t they, sir? Now, what would you think was the purpose of them?’ And my father said (now, dear me, it seems funny, doesn’t it, that I should recollect all this: but it took my fancy at the time, and though it’s dull perhaps for you, I can’t help finishing it out now), well, he said, ‘Why, I’ve heard, Mr. Davis, that they’re all graves, and I know, when I’ve had occasion to plough up one, there’s always been some old bones and pots turned up. But whose graves they are, I don’t know: people say the ancient Romans were all about this country at one time, but whether they buried their people like that I can’t tell.’ And Mr. Davis shook his head, thinking, and said, ‘Ah, to be sure: well they look to me to be older-like than the ancient Romans, and dressed different — that’s to say, according to the pictures the Romans was in armour, and you didn’t never find no armour, did you, sir, by what you said?’ And my father was rather surprised and said, ‘I don’t know that I mentioned anything about armour, but it’s true I don’t remember to have found any. But you talk as if you’d seen ’em, Mr. Davis,’ and they both of them laughed, Mr. Davis and the young man, and Mr. Davis said, ‘Seen ’em, sir? that would be a difficult matter after all these years. Not but what I should like well enough to know more about them old times and people, and what they worshipped and all.’ And my father said, ‘Worshipped? Well, I dare say they worshipped the old man on the hill.’ ‘Ah, indeed!’ Mr. Davis said, ‘well, I shouldn’t wonder,’ and my father went on and told them what he’d heard and read about the heathens and their sacrifices: what you’ll learn some day for yourself, Charles, when you go to school and begin your Latin. And they seemed to be very much interested, both of them; but my father said he couldn’t help thinking the most of what he was saying was no news to them. That was the only time he ever had much talk with Mr. Davis, and it stuck in his mind, particularly, he said, the young man’s word about not wanting for company: because in those days there was a lot of talk in the villages round about — why, but for my father interfering, the people here would have ducked an old lady for a witch.
Charles: What does that mean, granny, ducked an old lady for a witch? Are there witches here now?
Grandmother: No, no, dear! why, what ever made me stray off like that? No, no, that’s quite another affair. What I was going to say was that the people in other places round about believed that some sort of meetings went on at night-time on that hill where the man is, and that those who went there were up to no good. But don’t you interrupt me now, for it’s getting late. Well, I suppose it was a matter of three years that Mr. Davis and this young man went on living together: and then all of a sudden, a dreadful thing happened. I don’t know if I ought to tell you. (Outcries of ‘Oh yes! yes, granny, you must,’ etc.). Well, then, you must promise not to get frightened and go screaming out in the middle of the night. (No, no, we won’t, of course not!’) One morning very early towards the turn of the year, I think it was in September, one of the woodmen had to go up to his work at the top of the long covert just as it was getting light; and just where there were some few big oaks in a sort of clearing deep in the wood he saw at a distance a white thing that looked like a man through the mist, and he was in two minds about going on, but go on he did, and made out as he came near that it was a man, and more than that, it was Mr. Davis’s young man: dressed in a sort of white gown he was, and hanging by his neck to the limb o............