Ill news travels fast, and by noon next day word of the complaint against their minister, of Mr. Muirhead’s suspension of him from the pulpit, and of David’s defiance was in the mouth of every parishioner in Woodilee. David was aware of curious eyes following him as he went about the place, and of a new constraint on the part of most of his Kirk Session. Peter Pennecuik fled his approach, and could be seen hobbling into the nearest kailyard, while Mirehope, when he met him, gave him greeting with averted face. But he noted, too, a certain sympathy in others. Women, who had formerly avoided him, had now a friendly word, especially the young ones, and Alison Geddie — whose name had appeared in his charge — was overheard, as he passed, to comment in her pea-hen voice to her gossip: “Peety for sae wise-like a lad, and him aye with the kind word and the open hand to puir folk.”
Isobel, whose face was now always heavy with unspoken news, he kept at a distance, for in these days he was trying to make peace with his soul. By day and by night, on the hills and in his closet, he examined himself to find in his conscience cause of offence. He went over every step in his past course and could discover no other way than that he had followed. He could not see matter for blame in an act of common charity, though Old Testament precedents might be quoted against it; nor could he blame himself for his war against the things of the Wood. If he read his duty more by the dispensation of Christ than of Moses, it was Christ whom he had been ordained to preach. . . . Of Katrine he scarcely suffered himself to think. She was a thing too fine and gracious to be touched with such doleful cares. Yet it was the thought of her which kept youth alive in him, and in his dreariest moments gave him a lift of the heart. When he looked down from the Hill of Deer on the dark shroud of Melanudrigill and beside it the shaws of birch and hazel which stretched towards Calidon, he saw his strife as a thing natural and predestined, and he himself as only a puppet in the grip of primordial powers. The thought gave him the confidence which springs from humility.
On the Sabbath he preached from a text in Ecclesiastes: “So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.” His hearers looked no doubt for some topical word, but they did not find it; few realized the meaning of a discourse which David preached rather to himself than to others. It was a confession of faith, a plea for personal religion, and an anathema against shibboleths and formulas which did not dwell in the heart. So long as religion is a pawn in a game of politics — the argument ran — so long will there be oppressors and oppressed, with truth the perquisite of neither side, and therefore comfort to none. . . . The congregation was notably reduced, for the five elders and their families were absent. But there was one new figure who sat modestly in the back parts of the kirk. It was that of a man of middle age, dressed like the other farmers in homespun, but holding himself with a spruceness rare in a place where men and women were soon bowed in the shoulders by unremitting toil. His cheeks were shaven, so that he stood out from the others, since, besides the minister, only Chasehope was unbearded. His skin was as brown as a hazel-nut, and though the face was composed to a decent gravity, there was a vigour in the lines of it which spoke of a life not always grave. The man had a blue bonnet of a pattern common nearer the Border — smaller than the ordinary type which came from the Westlands — and after the fashion of Cheviot and Liddesdale he had a checked plaid of the kind called shepherds’ tartan. But in the cast in the left eye, shown by a sudden lifting of the face, he revealed his identity.
The stranger did not wait to speak to the minister, but David found Amos Ritchie at the kirkyard gate, and asked concerning him. “It’s the new man that has ta’en the tack o’ Crossbasket,” was the answer. “He’s frae the far Borders — Jeddart way, they tell me — and it’s no easy to understand the wild hill tongue o’ him. But he’s a decent, weel-spoken body, and it seems he’s a skilly fairmer and a graund judge o’ sheep. He has stockit his mailin’ weel, and has a full hirsel on Windyways. . . . Na, he’s a single man and bauds to himsel’, though he has a name for a guid neebor.”
Amos accompanied the minister to the manse, and there was a shy friendliness in his air, as if he regretted the estrangement of the summer. He spoke only of weather and crops, but his manner suggested a desire to say something by way of encouragement. Only at the manse gate, however, did he find utterance. “If there’s deep waters to be crossed, sir, I’ll ride the ford wi’ ye,” he muttered as he turned away.
Presently it was apparent that a change had come over the parish. David’s doings in the summer had puzzled and alarmed it; even those with a clear conscience had thought of him as a danger to their peace and good repute. But now that he was himself in dire trouble, and indicted before the Presbytery, there was a revulsion in his favour; his friendliness was remembered, his kindness in the winter storms, his good looks and his youth. He had his own party in the place, a party composed of strange elements. There were in it noted professors like Richie Smail and Rab Prentice; Isobel and her kin were hot on his side; Reiverslaw, of course, many of the frequenters of Lucky Weir’s ale-house, and all who from poverty or misdeeds were a little blown upon. If the Pharisees and Scribes were against him, he had the publicans and sinners. Also he had the children. By some secret channel the word had gone round in the circles of childhood that their friend was in trouble, and in queer ways they showed their affection. The girls would bring him posies; bowls of wild rasps and blaeberries would be left at the manse; and often on the doorstep Isobel found an offering of guddled trout neatly strung on rushes. Daft Gibbie, too, had become a partisan. He would dog David’s footsteps, and when spoken to would only reply with friendly pawings and incoherent gabble. He would swing his stick as if it were a flail. “Sned them, sir,” he would cry, “sned them like thristles.”
But the comfort of the atmosphere in which he now moved was marred for David by the conduct of Reiverslaw. That worthy had been absent in Nithsdale when Philiphaugh was fought, and did not return till the week after the battle. It would seem that the general loss of stock due to the disturbances had benefited his pocket; he had sold his hog-lambs to advantage, and had had a prosperous deal in black cattle with Leslie’s quartermaster. By the middle of October the work on the hill farms was all but over for the year, and Reiverslaw was a leisured man. Whether the cause was the new access of wealth or the excitements of Lammas, he fell into evil courses. There was word of brawls in ale-houses as far apart as Lanark and Kirk Aller, and he would lie for days in Lucky Weir’s, sleeping off potations, only to renew them in the morning. His language coarsened, his tongue grew more unbridled, his aptitude for quarrels increased till he became a nuisance in the village and a public scandal. “A bonny friend ye’ve gotten in Andra Shillinglaw,” Isobel said bitterly. “For three days he has been as fou as the Baltic, and cursin’ like a cornet o’ horse.” David made several attempts to reason with him, penetrating to the back parts of the ale-house, but got no reply but tipsy laughter and owlish admonitions. It looked ill for the credit of his principal witness.
The call of Calidon was always in his ears, but he did not yield to it. October brought a fortnight of drenching rains, and Katrine came no more to Paradise. He could not bring himself to seek her in her home, for he dared not compromise her. Already a nameless woman appeared in the tales against him, and he would have died sooner than let the woman’s identity be revealed. From her he had had kindness and comradeship, but these things were not love, and how could he ask for love when every man’s hand was against him and he could offer nothing but companionship in disrepute? . . . But loneliness weighed on him, and he longed to talk with two especially — the minister of Cauldshaw and the new tenant of Crossbasket. But when he rode one afternoon to Cauldshaw, it was not only the minister’s self that drew him there, but the remembrance that the Calidon household were among his parishioners.
Mr. Fordyce was scarcely recovered of an autumn ague, and his little bookroom was as bleak and damp as a grave. He sat in a wooden armchair, propped up with pillows, nightcap on head, a coarse drugget dressing-gown round his shoulders, and two pairs of stockings on his thin shanks. His wife was sick a-bed, outside the rain dripped steadily, there was no fireplace in the chamber, and gloom muffled it like a shroud. Yet Mr. James was casting a horoscope, and mild and patient as ever.
“Tell me the whole story, Mr. David, for I’ve heard naught but rumour. They say you’ve fallen out sorely with Mr. Mungo at Kirk Aller.”
David recounted the events of the past months, beginning with Lammastide in the Wood, and ending with his last visit to Mr. Muirhead, The other heard him out with many sighs and exclamations, and mused for a little when he had finished.
“You havena been over-gentle with the Moderator,” he said. “Far be it from me, that am so imperfect, to impute error to a brother, but you canna deny that you took a high line with Mr. Mungo.”
“I was within my rights in refusing to obey his suspension. He had no resolution of the Presbytery behind him.”
“Maybe no. But was there no excess of vehemence, Mr. David, in defying one who is your elder? Would not the soft word have availed better? You seem to have spoken to him like a dominie to a school bairn.”
“Oh, I do not deny that I was in a temper, but if I was angry it was surely with a righteous anger. Would you have me let that black business of the Wood be smothered just because Chasehope, with his sleek face and his cunning tongue, has imposed on the Presbytery? And for the charge against myself, would you, I ask you, have refused succour to any poor soul that came seeking it, though his sins were scarlet on him?”
“I’ll not say. I’m a timid man by nature, and I’m so deeply concerned with my own state towards God that I’m apt to give other duties the go-by — the more shame to me! In the matter of the Wood I think you have done honestly and bravely, and I doubt I wouldna have had the courage to do likewise myself. The Lord be thankit that such a perplexity never came my way!. .. As for Montrose’s man, what am I to say? Mr. Mungo will quote Scripture against you, and it’s not for me to deny the plenary inspiration of the whole Word, though I whiles think the Kirk in Scotland founds a wee thing over much on the Old Testament and forgets the New. But I can see great trouble for you there, Mr. David, for the view of Kirk Aller will be the view of the Presbytery — and the view of the General Assembly, if the thing ever wins that far.”
“But what would you yourself have done in like case? Would you have turned the suppliant from your doors?”
“I do not know. To be honest with you, I do not know. I am a weak vessel, and very fearful. But in such a case I should pray — ay, I should pray to be given strength — to do as you did, Mr. David.”
The young man smiled. “I’ve got the comfort I wanted. I’m content to be judged by you, for you are nearer the Throne than the whole Presbytery of Aller and the Merse.”
“No, no. Dinna say that. I’m the feeblest and poorest of God’s servants, and at the moment I’m weakening on what I said, and doubting whether a man should not bow to lawful authority, and cultivate a humble spirit, as the first of the Christian graces. What for did our Lord found the Kirk if it wasna to be obeyed?”
“Bide where you were, Mr. James. What kind of a Presbyterian would you make yourself out? By your way we should be still under the bondage of Rome, because Rome was once the lawful authority. A bonny Covenanter, you! If the Kirk constrains conscience unduly, and makes a tyranny out of Christian freedom, then the Kirk is no more to be respected than the mass the old priests mumbled in Woodilee.”
Mr. Fordyce smiled wanly. “I daresay you’re in the right. But what a tangle for an honest man! You’ve taken the high road, Mr. David, and I must keep jogging along the low road, for there’s but the two of them. A man must either jouk and let the jaw go bye, as the owercome says, or he must ride the whirlwind. I have been given the lown downsetting, where I can nourish my own soul and preach Christ to the best of my power, and let the great matters of Kirk and State pass me, as a man hears the blast when he sits by his fireside. It is for stronger spirits like you to set your face to the storm. Alack and alas, I’m no fierce Elijah to break down the temples of Baal, and I’m no John Knox to purge the commonwealth of Israel. If you go forward in God’s name, my dear young man, you’ll have a hard road to travel, but you’ll have the everlasting arms to support you. . . . But oh, sir, see that you fight in the Lord’s strength, and not in your own. Cultivate a meek and contrite spirit, for I suspect that there is a good leaven of the old Adam in your heart.”
“That’s a true word. There’s an unregenerate heat of temper in me at which I often tremble.”
“And you must keep your walk and conversation most pure and circumspect. Let there be no cause of reproach against you save what comes from following your duty.” Mr. Fordyce hesitated a little. “There was word of another count in Mr. Mungo’s complaint anent you. . . . Wasna there some tale of a woman?”
David laughed.
“The Queen of the Fairies, Mr. Muirhead says, though he does not believe in her. . . . I have a confession to make to you, Mr. James, which I would make to no other ear. I have met with a lady in the Wood, for indeed she was engaged with me in the same errand of mercy. I had met with her before that, and I count the days till I may meet with her again. It is one whom you know — Katrine ............