’Tis not her sense, for sure in that

There’s nothing more than common;

And all her wit is only chat,

Like any other woman.

SONG.

The high-born Berengaria, daughter of Sanchez, King of Navarre, and the Queen-Consort of the heroic Richard, was accounted one of the most beautiful women of the period. Her form was slight, though exquisitely moulded. She was graced with a complexion not common in her country, a profusion of fair hair, and features so extremely juvenile as to make her look several years younger than she really was, though in reality she was not above one-and-twenty. Perhaps it was under the consciousness of this extremely juvenile appearance that she affected, or at least practised, a little childish petulance and wilfulness of manner, not unbefitting, she might suppose, a youthful bride, whose rank and age gave her a right to have her fantasies indulged and attended to. She was by nature perfectly good-humoured, and if her due share of admiration and homage (in her opinion a very large one) was duly resigned to her, no one could possess better temper or a more friendly disposition; but then, like all despots, the more power that was voluntarily yielded to her, the more she desired to extend her sway. Sometimes, even when all her ambition was gratified, she chose to be a little out of health, and a little out of spirits; and physicians had to toil their wits to invent names for imaginary maladies, while her ladies racked their imagination for new games, new head-gear, and new court-scandal, to pass away those unpleasant hours, during which their own situation was scarce to be greatly envied. Their most frequent resource for diverting this malady was some trick or piece of mischief practised upon each other; and the good Queen, in the buoyancy of her reviving spirits, was, to speak truth, rather too indifferent whether the frolics thus practised were entirely befitting her own dignity, or whether the pain which those suffered upon whom they were inflicted was not beyond the proportion of pleasure which she herself derived from them. She was confident in her husband’s favour, in her high rank, and in her supposed power to make good whatever such pranks might cost others. In a word, she gambolled with the freedom of a young lioness, who is unconscious of the weight of her own paws when laid on those whom she sports with.

The Queen Berengaria loved her husband passionately, but she feared the loftiness and roughness of his character; and as she felt herself not to be his match in intellect, was not much pleased to see that he would often talk with Edith Plantagenet in preference to herself, simply because he found more amusement in her conversation, a more comprehensive understanding, and a more noble cast of thoughts and sentiments, than his beautiful consort exhibited. Berengaria did not hate Edith on this account, far less meditate her any harm; for, allowing for some selfishness, her character was, on the whole, innocent and generous. But the ladies of her train, sharpsighted in such matters, had for some time discovered that a poignant jest at the expense of the Lady Edith was a specific for relieving her Grace of England’s low spirits, and the discovery saved their imagination much toil.

There was something ungenerous in this, because the Lady Edith was understood to be an orphan; and though she was called Plantagenet, and the fair Maid of Anjou, and admitted by Richard to certain privileges only granted to the royal family, and held her place in the circle accordingly, yet few knew, and none acquainted with the Court of England ventured to ask, in what exact degree of relationship she stood to Coeur de Lion. She had come with Eleanor, the celebrated Queen Mother of England, and joined Richard at Messina, as one of the ladies destined to attend on Berengaria, whose nuptials then approached. Richard treated his kinswoman with much respectful observance, and the Queen made her her most constant attendant, and, even in despite of the petty jealousy which we have observed, treated her, generally, with suitable respect.

The ladies of the household had, for a long time, no further advantage over Edith than might be afforded by an opportunity of censuring a less artfully disposed head attire or an unbecoming robe; for the lady was judged to be inferior in these mysteries. The silent devotion of the Scottish knight did not, indeed, pass unnoticed; his liveries, his cognizances, his feats of arms, his mottoes and devices, were nearly watched, and occasionally made the subject of a passing jest. But then came the pilgrimage of the Queen and her ladies to Engaddi, a journey which the Queen had undertaken under a vow for the recovery of her husband’s health, and which she had been encouraged to carry into effect by the Archbishop of Tyre for a political purpose. It was then, and in the chapel at that holy place, connected from above with a Carmelite nunnery, from beneath with the cell of the anchorite, that one of the Queen’s attendants remarked that secret sign of intelligence which Edith had made to her lover, and failed not instantly to communicate it to her Majesty. The Queen returned from her pilgrimage enriched with this admirable recipe against dullness or ennui; and her train was at the same time augmented by a present of two wretched dwarfs from the dethroned Queen of Jerusalem, as deformed and as crazy (the excellence of that unhappy species) as any Queen could have desired. One of Berengaria’s idle amusements had been to try the effect of the sudden appearance of such ghastly and fantastic forms on the nerves of the Knight when left alone in the chapel; but the jest had been lost by the composure of the Scot and the interference of the anchorite. She had now tried another, of which the consequences promised to be more serious.

The ladies again met after Sir Kenneth had retired from the tent, and the Queen, at first little moved by Edith’s angry expostulations, only replied to her by upbraiding her prudery, and by indulging her wit at the expense of the garb, nation, and, above al............