The chance use of the word ‘Tramp’ in my last paper, brought that numerous fraternity so vividly before my mind’s eye, that I had no sooner laid down my pen than a compulsion was upon me to take it up again, and make notes of the Tramps whom I perceived on all the summer roads in all directions.

Whenever a tramp sits down to rest by the wayside, he sits with his legs in a dry ditch; and whenever he goes to sleep (which is very often indeed), he goes to sleep on his back. Yonder, by the high road, glaring white in the bright sunshine, lies, on the dusty bit of turf under the bramble-bush that fences the coppice from the highway, the tramp of the order savage, fast asleep. He lies on the broad of his back, with his face turned up to the sky, and one of his ragged arms loosely thrown across his face. His bundle (what can be the contents of that mysterious bundle, to make it worth his while to carry it about?) is thrown down beside him, and the waking woman with him sits with her legs in the ditch, and her back to the road. She wears her bonnet rakishly perched on the front of her head, to shade her face from the sun in walking, and she ties her skirts round her in conventionally tight tramp-fashion with a sort of apron. You can seldom catch sight of her, resting thus, without seeing her in a despondently defiant manner doing something to her hair or her bonnet, and glancing at you between her fingers. She does not often go to sleep herself in the daytime, but will sit for any length of time beside the man. And his slumberous propensities would not seem to be referable to the fatigue of carrying the bundle, for she carries it much oftener and further than he. When they are afoot, you will mostly find him slouching on ahead, in a gruff temper, while she lags heavily behind with the burden. He is given to personally correcting her, too — which phase of his character develops itself oftenest, on benches outside alehouse doors — and she appears to become strongly attached to him for these reasons; it may usually be noticed that when the poor creature has a bruised face, she is the most affectionate. He has no occupation whatever, this order of tramp, and has no object whatever in going anywhere. He will sometimes call himself a brickmaker, or a sawyer, but only when he takes an imaginary flight. He generally represents himself, in a vague way, as looking out for a job of work; but he never did work, he never does, and he never will. It is a favourite fiction with him, however (as if he were the most industrious character on earth), that YOU never work; and as he goes past your garden and sees you looking at your flowers, you will overhear him growl with a strong sense of contrast, ‘YOU are a lucky hidle devil, YOU are!’

The slinking tramp is of the same hopeless order, and has the same injured conviction on him that you were born to whatever you possess, and never did anything to get it: but he is of a less audacious disposition. He will stop before your gate, and say to his female companion with an air of constitutional humility and propitiation — to edify any one who may be within hearing behind a blind or a bush — ‘This is a sweet spot, ain’t it? A lovelly spot! And I wonder if they’d give two poor footsore travellers like me and you, a drop of fresh water out of such a pretty gen-teel crib? We’d take it wery koind on ’em, wouldn’t us? Wery koind, upon my word, us would?’ He has a quick sense of a dog in the vicinity, and will extend his modestly-injured propitiation to the dog chained up in your yard; remarking, as he slinks at the yard gate, ‘Ah! You are a foine breed o’ dog, too, and YOU ain’t kep for nothink! I’d take it wery koind o’ your master if he’d elp a traveller and his woife as envies no gentlefolk their good fortun, wi’ a bit o’ your broken wittles. He’d never know the want of it, nor more would you. Don’t bark like that, at poor persons as never done you no arm; the poor is down-trodden and broke enough without that; O DON’T!’ He generally heaves a prodigious sigh in moving away, and always looks up the lane and down the lane, and up the road and down the road, before going on.

Both of these orders of tramp are of a very robust habit; let the hard-working labourer at whose cottage-door they prowl and beg, have the ague never so badly, these tramps are sure to be in good health.

There is another kind of tramp, whom you encounter this bright summer day — say, on a road with the sea-breeze making its dust lively, and sails of ships in the blue distance beyond the slope of Down. As you walk enjoyingly on, you descry in the perspective at the bottom of a steep hill up which your way lies, a figure that appears to be sitting airily on a gate, whistling in a cheerful and disengaged manner. As you approach nearer to it, you observe the figure to slide down from the gate, to desist from whistling, to uncock its hat, to become tender of foot, to depress its head and elevate its shoulders, and to present all the characteristics of profound despondency. Arriving at the bottom of the hill and coming close to the figure, you observe it to be the figure of a shabby young man. He is moving painfully forward, in the direction in which you are going, and his mind is so preoccupied with his misfortunes that he is not aware of your approach until you are close upon him at the hill-foot. When he is aware of you, you discover him to be a remarkably well-behaved young man, and a remarkably well-spoken young man. You know him to be well-behaved, by his respectful manner of touching his hat: you know him to be well-spoken, by his smooth manner of expressing himself. He says in a flowing confidential voice, and without punctuation, ‘I ask your pardon sir but if you would excuse the liberty of being so addressed upon the public Iway by one who is almost reduced to rags though it as not always been so and by no fault of his own but through ill elth in his family and many unmerited sufferings it would be a great obligation sir to know the time.’ You give the well-spoken young man the time. The well-spoken young man, keeping well up with you, resumes: ‘I am aware sir that it is a liberty to intrude a further question on a gentleman walking for his entertainment but might I make so bold as ask the favour of the way to Dover sir and about the distance?’ You inform the well-spoken young man that the way to Dover is straight on, and the distance some eighteen miles. The well-spoken young man becomes greatly agitated. ‘In the condition to which I am reduced,’ says he, ‘I could not ope to reach Dover before dark even if my shoes were in a state to take me there or my feet were in a state to old out over the flinty road and were not on the bare ground of which any gentleman has the means to satisfy himself by looking Sir may I take the liberty of speaking to you?’ As the well-spoken young man keeps so well up with you that you can’t prevent his taking the liberty of speaking to you, he goes on, with fluency: ‘Sir it is not begging that is my intention for I was brought up by the best of mothers and begging is not my trade I should not know sir how to follow it as a trade if such were my shameful wishes for the best of mothers long taught otherwise and in the best of omes though now reduced to take the present liberty on the Iway Sir my business was the law-stationering and I was favourably known to the Solicitor-General the Attorney-General the majority of the judges and the ole of the legal profession but through ill elth in my family and the treachery of a friend for whom I became security and he no other than my own wife’s brother the brother of my own wife I was cast forth with my tender partner and three young children not to beg for I will sooner die of deprivation but to make my way to the sea-port town of Dover where I have a relative i in respect not only that will assist me but that would trust me with untold gold Sir in appier times and hare this calamity fell upon me I made for my amusement when I little thought that I should ever need it excepting for my air this’ — here the well-spoken young man put his hand into his breast — ‘this comb! Sir I implore you in the name of charity to purchase a tortoiseshell comb which is a genuine article at any price that your humanity may put upon it and may the blessings of a ouseless family awaiting with beating arts the return of a husband and a father from Dover upon the cold stone seats of London-bridge ever attend you Sir may I take the liberty of speaking to you I implore you to buy this comb!’ By this time, being a reasonably good walker, you will have been too much for the well-spoken young man, who will stop short and express his disgust and his want of breath, in a long expectoration, as you leave him behind.

Towards the end of the same walk, on the same bright summer day, at the corner of the next little town or village, you may find another kind of tramp, embodied in the persons of a most exemplary couple whose only improvidence appears to have been, that they spent the last of their little All on soap. They are a man and woman, spotless to behold — John Anderson, with the frost on his short smock-frock instead of his ‘pow,’ attended by Mrs. Anderson. John is over-ostentatious of the frost upon his raiment, and wears a curious and, you would say, an almost unnecessary demonstration of girdle of white linen wound about his waist — a girdle, snowy as Mrs. Anderson’s apron. This cleanliness was the expiring effort of the respectable couple, and nothing then remained to Mr. Anderson but to get chalked upon his spade in snow-white copy-book characters, HUNGRY! and to sit down here. Yes; one thing more remained to Mr. Anderson — his character; Monarchs could not deprive him of his hard-earned character. Accordingly, as you come up with this spectacle of virtue in distress, Mrs. Anderson rises, and with a decent curtsey presents for your consideration a certificate from a Doctor of Divinity, the reverend the Vicar of Upper Dodgington, who informs his Christian friends and all whom it may concern that the bearers, John Anderson and lawful wife, are persons to whom you cannot be too liberal. This benevolent pastor omitted no work of his hands to fit the good couple out, for with half an eye you can recognise his autograph on the spade.

Another class of tramp is a man, the most valuable part of whose stock-in-trade is a highly perplexed demeanour. He is got up like a countryman, and you will often come upon the poor fellow, while he is endeavouring to decipher the inscription on a milestone — quite a fruitless endeavour, for he cannot read. He asks your pardon, he truly does (he is very slow of speech, this tramp, and he looks in a bewildered way all round the prospect while he talks to you), but all of us shold do as we wold be done by, and he’ll take it kind, if you’ll put a power man in the right road fur to jine his eldest son as has broke his leg bad in the masoning, and is in this heere Orspit’l as is wrote down by Squire Pouncerby’s own hand as wold not tell a lie fur no man. He then produces from under his dark frock (being always very slow and perplexed) a neat but worn old leathern purse, from which he takes a scrap of paper. On this scrap of paper is written, by Squire Pouncerby, of The Grove, ‘Please to direct the Bearer, a poor but very worthy man, to the Sussex County Hospital, near Brighton’ — a matter of some difficulty at the moment, seeing that the request comes suddenly upon you in the depths of Hertfordshire. The more you endeavour to indicate where Brighton is — when you have with the greatest difficulty remembered — the less the devoted father can be made to comprehend, and the more obtusely he stares at the prospect; whereby, being reduced to extremity, you recommend the faithful parent to begin by going to St. Albans, and present him with half-a-crown. It does him good, no doubt, but scarcely helps him forward, since you find him lying drunk that same evening in the wheelwright’s sawpit under the shed where the felled trees are, opposite the sign of the Three Jolly Hedgers.

But, the most vicious, by far, of all the idle tramps, is the tramp who pretends to have been a gentleman. ‘Educated,’ he writes, from the village beer-shop in pale ink of a ferruginous complexion; ‘educated at Trin. Coll. Cam. — nursed in the lap of affluence — once in my small way the pattron of the Muses,’ &c. &c. &c. — surely a sympathetic mind will not withhold a trifle, to help him on to the market-town where he thinks of giving a Lecture to the FRUGES CONSUMERE NATI, on things in general? This shameful creature lolling about hedge tap-rooms in his ragged clothes, now so far from being black that they look as if they never can have been black, is more selfish and insolent than even the savage tramp. He would sponge on the poorest boy for a farthing, and spurn him when he had got it; he would interpose (if he could get anything by it) between the baby and the mother’s breast. So much lower than the company he keeps, for his maudlin assumption of being higher, this pitiless rascal blights the summer road as he maunders on between the luxuriant hedges; where (to my thinking) even the wild convolvulus and rose and sweet-briar, are the worse for his going by, and need time to recover from the taint of him in the air.

The young fellows who trudge along barefoot, five or six together, their boots slung over their shoulders, their shabby bundles under their arms, their sticks newly cut from some roadside wood, are not eminently prepossessing, but are much less objectionable. There is a tramp-fellowship among them. They pick one another up at resting stations, and go on in companies. They always go at a fast swing — though they generally limp too — and there is invariably one of the company who has much ado to keep up with the rest. They generally talk about horses, and any other means of locomotion than walking: or, one of the company relates some recent experiences of the road — which are always disputes and difficulties. As for example. ‘So as I’m a standing at............