It was not only at Bullhampton that this affair of the Methodist chapel demanded and received attention. At Turnover also a good deal was being said about it, and the mind of the Marquis was not easy. As has been already told, the bishop had written to him on the subject, remonstrating with him as to the injury he was doing to the present vicar, and to future vicars, of the parish which he, as landlord, was bound to treat with beneficent consideration. The Marquis had replied to the bishop with a tone of stern resolve. The Vicar of Bullhampton had treated him with scorn, nay, as he thought, with most unpardonable insolence, and he would not spare the Vicar. It was proper that the dissenters at Bullhampton should have a chapel, and he had a right to do what he liked with his own. So arguing with himself, he had written to the bishop very firmly; but his own mind had not been firm within him as he did so. There were misgivings at his heart. He was a Churchman himself, and he was pricked with remorse as he remembered that he was spiting the Church which was connected with the state, of which he was so eminent a supporter. His own chief agent, too, had hesitated, and had suggested that perhaps the matter might be postponed. His august daughters, though they had learned to hold the name of Fenwick in proper abhorrence, nevertheless were grieved about the chapel. Men and women were talking about it, and the words of the common people found their way to the august daughters of the house of Stowte.

“Papa,” said Lady Carolina; “wouldn’t it, perhaps, be better to build the Bullhampton chapel a little farther off from the Vicarage?”

“The next vicar might be a different sort of person,” said the Lady Sophie.

“No; it wouldn’t,” said the Earl, who was apt to be very imperious with his own daughters, although he was of opinion that they should be held in great awe by all the world—excepting only himself and their eldest brother.

That eldest brother, Lord Saint George, was in truth regarded at Turnover as being, of all persons in the world, the most august. The Marquis himself was afraid of his son, and held him in extreme veneration. To the mind of the Marquis the heir expectant of all the dignities of the House of Stowte was almost a greater man than the owner of them; and this feeling came not only from a consciousness on the part of the father that his son was a bigger man than himself, cleverer, better versed in the affairs of the world, and more thought of by those around them, but also to a certain extent from an idea that he who would have all these grand things thirty or perhaps even fifty years hence, must be more powerful than one with whom their possession would come to an end probably after the lapse of eight or ten years. His heir was to him almost divine. When things at the castle were in any way uncomfortable, he could put up with the discomfort for himself and his daughters; but it was not to be endured that Saint George should be incommoded. Old carriage-horses must be changed if he were coming; the glazing of the new greenhouse must be got out of the way, lest he should smell the paint; the game must not be touched till he should come to shoot it. And yet Lord Saint George himself was a man who never gave himself any airs; and who in his personal intercourse with the world around him demanded much less acknowledgment of his magnificence than did his father.

And now, during this Easter week, Lord Saint George came down to the castle, intending to kill two birds with one stone, to take his parliamentary holiday, and to do a little business with his father. It not unfrequently came to pass that he found it necessary to repress the energy of his father’s august magnificence. He would go so far as to remind his father that in these days marquises were not very different from other people, except in this, that they perhaps might have more money. The Marquis would fret in silence, not daring to commit himself to an argument with his son, and would in secret lament over the altered ideas of the age. It was his theory of politics that the old distances should be maintained, and that the head of a great family should be a patriarch, entitled to obedience from those around him. It was his son’s idea that every man was entitled to as much obedience as his money would buy, and to no more. This was very lamentable to the Marquis; but nevertheless, his son was the coming man, and even this must be borne.

“I’m sorry about this chapel at Bullhampton,” said the son to the father after dinner.

“Why sorry, Saint George? I thought you would have been of opinion that the dissenters should have a chapel.”

“Certainly they should, if they’re fools enough to want to build a place to pray in, when they have got one already built for them. There’s no reason on earth why they shouldn’t have a chapel, seeing that nothing that we can do will save them from schism.”

“We can’t prevent dissent, Saint George.”

“We can’t prevent it, because, in religion as in everything else, men like to manage themselves. This farme............