The first of August came, and everything was going well with us. We hadn’t met with any bad luck, and though we had very little money left, there was Blake’s untouched savings account in the bank at Pardee, and we had plenty of credit in Tarpin. The merchants there took an interest and were friendly. But the little new moon, that looked so innocent, brought us trouble. We lost old Henry, and in a terrible way. From the first we’d been a little bothered by rattlesnakes — you generally find them about old stone quarries and old masonry. We had got them pretty well cleared out of the Cliff City, hadn’t seen one there for weeks. But one Sunday we took Henry and went on an exploring expedition at the north end of the mesa, along Black Canyon. We caught sight of a little bunch of ruins we’d never noticed before, and made a foolhardy scramble to get up to them. We almost made it, and then there was a stretch of rock wall so smooth we couldn’t climb it without a ladder. I was the tallest of the three, and Henry was the lightest; he thought he could get up there if he stood on my shoulders. He was standing on my back, his head just above the floor of the cavern, groping for something to hoist himself by, when a snake struck him from the ledge — struck him square in the forehead. It happened in a flash. He came down and brought the snake with him. By the time we picked him up and turned him over, his face had begun to swell. In ten minutes it was purple, and he was so crazy it took the two of us to hold him and keep him from jumping down the chasm. He was struck so near the brain that there was nothing to do. It lasted nearly two hours. Then we carried him home. Roddy dropped down the ladder into Cow Canyon, caught his horse, and rode into Tarpin for the coroner. Father Duchene was preaching there at the mission church that Sunday, and came back with him.

We buried Henry on the mesa. Father Duchene stayed on with us a week to keep us company. We were so cut up that we were almost ready to quit. But he had been planning to come out to see our find for a long while, and he got our minds off our trouble. He worked hard every day. He went over everything we’d done, and examined everything minutely: the pottery, cloth, stone implements, and the remains of food. He measured the heads of the mummies and declared they had good skulls. He cut down one of the old cedars that grew exactly in the middle of the deep trail worn in the stone, and counted the rings under his pocket microscope. You couldn’t count them with the unassisted eye, for growing out of a tiny crevice in the rock as that tree did, the increase of each year was so scant that the rings were invisible except with a glass. The tree he cut down registered three hundred and thirty-six years’ growth, and it could have begun to grow in that well-worn path only after human feet had ceased to come and go there.

Why had they ceased? That question puzzled him, too. Smallpox, any epidemic, would have left unburied bodies. Father Duchene suggested what Dr. Ripley, in Washington, afterward surmised: that the tribe had been exterminated, not here in their stronghold, but in their summer camp, down among the farms across the river. Father Duchene had been among the Indians nearly twenty years then, he had seventeen Indian pueblos in his parish, and he spoke several Indian dialects. He was able to explain the use of many of the implements we found, especially those used in religious ceremonies. The night before he left us, he summed up the results of his week’s study, something like this:

“The two square towers on the mesa top, to which you have given little attention, were unquestionably granaries. Under the stones and earth fallen from the walls, there is a quantity of dried corn on the ear. Not a great harvest, for life must have come to an end here in the summer, when the new crop was not yet garnered and the last year’s grain was getting low. The semicircular ridge on the mesa top, which you can see distinctly among the pi?ons when the sun is low and brings it into high relief, is the buried wall of an amphitheatre, where probably religious exercises and games took place. I advise you not to dig into it. It is probably the most important thing here, and should be left for scholars to excavate.

“The tower you so much admire in the cliff village may have been a watch tower, as you think, but from the curious placing of those narrow slits, like windows, I believe it was used for astronomical observations. I am inclined to think that you tribe were a superior people. Perhaps they were not so when they first came upon this mesa, but in an orderly and secure life they developed considerably the arts of peace. There is evidence on every hand that they lived for something more than food and shelter. They had an appreciation of comfort, and went even further than that. Their life, compared to that of our roving Navajos, must have been quite complex. There is unquestionably a distinct feeling for design in what you call the Cliff City. Buildings are not grouped like that by pure accident, though convenience probably had much to do with it. Convenience often dictates very sound design.

“The workmanship on both the wood and stone of the dwellings is good. The shapes and decoration of the water jars and food bowls is better than in any of the existing pueblos I know, better even than the pottery made at Acoma. I have seen a collection of early pottery from the island of Crete. Many of the geometrical decorations on these jars are not only similar, but, if my memory is trustworthy, identical.

“I see your tribe as a provident, rather thoughtful people, who made their livelihood secure by raising crops and fowl — the great number of turkey bones and feathers are evidence that they had domesticated the wild turkey. With grain in their storerooms, and mountain s............