“When I first entered upon the world of waters, and lost sight of land, I looked round about me in pleasing terror, and thinking my soul enlarged by the boundless prospect, imagined that I could gaze around me for ever without satiety; but in a short time I grew weary of looking on barren uniformity, where I could only see again what I had already seen. I then descended into the ship, and doubted for awhile whether all my future pleasures would not end, like this, in disgust and disappointment. ‘Yet surely,’ said I, ‘the ocean and the land are very different. The only variety of water is rest and motion. But the earth has mountains and valleys, deserts and cities; it is inhabited by men of different customs and contrary opinions; and I may hope to find variety in life, though I should miss it in nature.’

“With this thought I quieted my mind, and amused myself during the voyage, sometimes by learning from the sailors the art of navigation, which I have never practised, and sometimes by forming schemes for my conduct in different situations, in not one of which I have been ever placed.

“I was almost weary of my naval amusements when we safely landed at Surat. I secured my money and, purchasing some commodities for show, joined myself to a caravan that was passing into the inland country. My companions, for some reason or other, conjecturing that I was rich, and, by my inquiries and admiration, finding that I was ignorant, considered me as a novice whom they had a right to cheat, and who was to learn, at the usual expense, the art of fraud. They exposed me to the theft of servants and the exaction of officers, and saw me plundered upon false pretences, without any advantage to themselves but that of rejoicing in the superiority of their own knowledge.”

“Stop a moment,” said the Prince; “is there such depravity in man as that he should injure another without benefit to himself? I can easily conceive that all are pleased with superiority; but your ignorance was merely accidental, which, being neither your crime nor your folly, could afford them no reason to applaud themselves; and the knowledge which they had, and which you wanted, they might as effectually have shown by warning as betraying you.”

“Pride,” said Imlac, “is seldom delicate; it will please itself with very mean advantages, and envy feels not its own happiness but when it may be compared with the misery of others. They were my enemies beca............