For nearly a week the king was constant to his new humour. The routine of his life remained unchanged, save that it was the room of the frail beauty, rather than of Madame de Maintenon, which attracted him in the afternoon. And in sympathy with this sudden relapse into his old life, his coats lost something of their sombre hue, and fawn-colour, buff-colour, and lilac began to replace the blacks and the blues. A little gold lace budded out upon his hats also and at the trimmings of his pockets, while for three days on end his prie-dieu at the royal chapel had been unoccupied. His walk was brisker, and he gave a youthful flourish to his cane as a defiance to those who had seen in his reformation the first symptoms of age. Madame had known her man well when she threw out that artful insinuation.
And as the king brightened, so all the great court brightened too. The salons began to resume their former splendour, and gay coats and glittering embroidery which had lain in drawers for years were seen once more in the halls of the palace. In the chapel, Bourdaloue preached in vain to empty benches, but a ballet in the grounds was attended by the whole court, and received with a frenzy of enthusiasm. The Montespan ante-room was crowded every morning with men and women who had some suit to be urged, while her rival’s chambers were as deserted as they had been before the king first turned a gracious look upon her. Faces which had been long banished the court began to reappear in the corridors and gardens unchecked and unrebuked, while the black cassock of the Jesuit and the purple soutane of the bishop were less frequent colours in the royal circle.
But the Church party, who, if they were the champions of bigotry, were also those of virtue, were never seriously alarmed at this relapse. The grave eyes of priest or of prelate followed Louis in his escapade as wary huntsmen might watch a young deer which gambols about in the meadow under the impression that it is masterless, when every gap and path is netted, and it is in truth as much in their hands as though it were lying bound before them. They knew how short a time it would be before some ache, some pain, some chance word, would bring his mortality home to him again, and envelop him once more in those superstitious terrors which took the place of religion in his mind. They waited, therefore, and they silently planned how the prodigal might best be dealt with on his return.
To this end it was that his confessor, Pere la Chaise, and Bossuet, the great Bishop of Meaux, waited one morning upon Madame de Maintenon in her chamber. With a globe beside her, she was endeavouring to teach geography to the lame Due du Maine and the mischievous little Comte de Toulouse, who had enough of their father’s disposition to make them averse to learning, and of their mother’s to cause them to hate any discipline or restraint. Her wonderful tact, however, and her unwearying patience had won the love and confidence even of these little perverse princes, and it was one of Madame de Montespan’s most bitter griefs that not only her royal lover, but even her own children, turned away from the brilliancy and riches of her salon to pass their time in the modest apartment of her rival.
Madame de Maintenon dismissed her two pupils, and received the ecclesiastics with the mixture of affection and respect which was due to those who were not only personal friends, but great lights of the Gallican Church. She had suffered the minister Louvois to sit upon a stool in her presence, but the two chairs were allotted to the priests now, and she insisted upon reserving the humbler seat for herself. The last few days had cast a pallor over her face which spiritualised and refined the features, but she wore unimpaired the expression of sweet serenity which was habitual to her.
“I see, my dear daughter, that you have sorrowed,” said Bossuet, glancing at her with a kindly and yet searching eye.
“I have indeed, your Grace. All last night I spent in prayer that this trial may pass away from us.”
“And yet you have no need for fear, madame—none, I assure you. Others may think that your influence has ceased; but we, who know the king’s heart, we think otherwise. A few days may pass, a few weeks at the most, and once more it will be upon your rising fortunes that every eye in France will turn.”
The lady’s brow clouded, and she glanced at the prelate as though his speech were not altogether to her taste. “I trust that pride does not lead me astray,” she said. “But if I can read my own soul aright, there is no thought of myself in the grief which now tears my heart. What is power to me? What do I desire? A little room, leisure for my devotions, a pittance to save me from want—what more can I ask for? Why, then, should I covet power? If I am sore at heart, it is not for any poor loss which I have sustained. I think no more of it than of the snapping of one of the threads on yonder tapestry frame. It is for the king I grieve—for the noble heart, the kindly soul, which might rise so high, and which is dragged so low, like a royal eagle with some foul weight which ever hampers its flight. It is for him and for France that my days are spent in sorrow and my nights upon my knees.”
“For all that, my daughter, you are ambitious.”
It was the Jesuit who had spoken. His voice was clear and cold, and his piercing gray eyes seemed to read into the depths of her soul.
“You may be right, father. God guard me from self-esteem. And yet I do not think that I am. The king, in his goodness, has offered me titles— I have refused them; money—I have returned it. He has deigned to ask my advice in matters of state, and I have withheld it. Where, then, is my ambition?”
“In your heart, my daughter. But it is not a sinful ambition. It is not an ambition of this world. Would you not love to turn the king towards good?”
“I would give my life for it.”
“And there is your ambition. Ah, can I not read your noble soul? Would you not love to see the Church reign pure and serene over all this realm—to see the poor housed, the needy helped, the wicked turned from their ways, and the king ever the leader in all that is noble and good? Would you not love that, my daughter?”
Her cheeks had flushed, and her eyes shone as she looked at the gray face of the Jesuit, and saw the picture which his words had conjured up before her. “Ah, that would be joy indeed!” she cried.
“And greater joy still to know, not from the mouths of the people, but from the voice of your own heart in the privacy of your chamber, that you had been the cause of it, that your influence had brought this blessing upon the king and upon the country.”
“I would die to do it.”
“We wish you to do what may be harder. We wish you to live to do it.”
“Ah!” She glanced from one to the other with questioning eyes.
“My daughter,” said Bossuet solemnly, leaning forward, with his broad white hand outstretched and his purple pastoral ring sparkling in the sunlight, “it is time for plain speaking. It is in the interests of the Church that we do it. None hear, and none shall ever hear, what passes between us now. Regard us, if you will, as two confessors, with whom your secret is inviolable. I call it a secret, and yet it is none to us, for it is our mission to read the human heart. You love the king.”
“Your Grace!” She started, and a warm blush, mantling up in her pale cheeks, deepened and spread until it tinted her white forehead and her queenly neck.
“You love the king.”
“Your Grace—father!” She turned in confusion from one to the other.
“There is no shame in loving, my daughter. The shame lies only in yielding to love. I say again that you love the king.”
“At least I have never told him so,” she faltered.
“And will you never?”
“May heaven wither my tongue first!”
“But consider, my daughter. Such love in a soul like yours is heaven’s gift, and sent for some wise purpose. This human love is too often but a noxious weed which blights the soil it grows in, but here it is a gracious flower, all fragrant with humility and virtue.”
“Alas! I have tried to tear it from my heart.”
“Nay; rather hold it firmly rooted there. Did the king but meet with some tenderness from you, some sign that his own affection met with an answer from your heart, it might be that this ambition which you profess would be secured, and that Louis, strengthened by the intimate companionship of your noble nature, might live in the spirit as well as in the forms of the Church. All this might spring from the love which you hide away as though it bore the brand of shame.”
The lady half rose, glancing from the prelate to the priest with eyes which had a lurking horror in their depths.
“Can I have understood you!” she gasped. “What meaning lies behind these words? You cannot counsel me to—”
The Jesuit had risen, and his spare figure towered above her.
“My daughter, we give no counsel which is unworthy of our office. We speak for the interests of Holy Church, and those interests demand that you should marry the king.”
“Marry the king!” The little room swam round her. “Marry the king!”
“There lies the best hope for the future. We see in you a second Jeanne d’Arc, who will save both France and France’s king.”
Madame sat silent for a few moments. Her face had regained its composure, and her eyes were bent vacantly upon her tapestry frame as she turned over in her mind all that was involved in the suggestion.
“But surely—surely this could never be,” she said at last, “Why should we plan that which can never come to pass?”
“And why?”
“What King of France has married a subject? See how every princess of Europe stretches out her hand to him. The Queen of France must be of queenly blood, even as the last was.”
“All this may be overcome.”
“And then there are the reasons of state. If the king marry, it shoul............