These clamourings of the populace did not alarm Hamilcar’s daughter. She was disturbed by loftier anxieties: her great serpent, the black python, was drooping; and in the eyes of the Carthaginians, the serpent was at once a national and a private fetish. It was believed to be the offspring of the dust of the earth, since it emerges from its depths and has no need of feet to traverse it; its mode of progression called to mind the undulations of rivers, its temperature the ancient, viscous, and fecund darkness, and the orbit which it describes when biting its tail the harmony of the planets, and the intelligence of Eschmoun.
Salammbo’s serpent had several times already refused the four live sparrows which were offered to it at the full moon and at every new moon. Its handsome skin, covered like the firmament with golden spots upon a perfectly black ground, was now yellow, relaxed, wrinkled, and too large for its body. A cottony mouldiness extended round its head; and in the corners of its eyelids might be seen little red specks which appeared to move. Salammbo would approach its silver-wire basket from time to time, and would draw aside the purple curtains, the lotus leaves, and the bird’s down; but it was continually rolled up upon itself, more motionless than a withered bind-weed; and from looking at it she at last came to feel a kind of spiral within her heart, another serpent, as it were, mounting up to her throat by degrees and strangling her.
She was in despair of having seen the zaimph, and yet she felt a sort of joy, an intimate pride at having done so. A mystery shrank within the splendour of its folds; it was the cloud that enveloped the gods, and the secret of the universal existence, and Salammbo, horror-stricken at herself, regretted that she had not raised it.
She was almost always crouching at the back of her apartment, holding her bended left leg in her hands, her mouth half open, her chin sunk, her eye fixed. She recollected her father’s face with terror; she wished to go away into the mountains of Phoenicia, on a pilgrimage to the temple of Aphaka, where Tanith descended in the form of a star; all kinds of imaginings attracted her and terrified her; moreover, a solitude which every day became greater encompassed her. She did not even know what Hamilcar was about.
Wearied at last with her thoughts she would rise, and trailing along her little sandals whose soles clacked upon her heels at every step, she would walk at random through the large silent room. The amethysts and topazes of the ceiling made luminous spots quiver here and there, and Salammbo as she walked would turn her head a little to see them. She would go and take the hanging amphoras by the neck; she would cool her bosom beneath the broad fans, or perhaps amuse herself by burning cinnamomum in hollow pearls. At sunset Taanach would draw back the black felt lozenges that closed the openings in the wall; then her doves, rubbed with musk like the doves of Tanith, suddenly entered, and their pink feet glided over the glass pavement, amid the grains of barley which she threw to them in handfuls like a sower in a field. But on a sudden she would burst into sobs and lie stretched on the large bed of ox-leather straps without moving, repeating a word that was ever the same, with open eyes, pale as one dead, insensible, cold; and yet she could hear the cries of the apes in the tufts of the palm trees, with the continuous grinding of the great wheel which brought a flow of pure water through the stories into the porphyry centre-basin.
Sometimes for several days she would refuse to eat. She could see in a dream troubled stars wandering beneath her feet. She would call Schahabarim, and when he came she had nothing to say to him.
She could not live without the relief of his presence. But she rebelled inwardly against this domination; her feeling towards the priest was one at once of terror, jealousy, hatred, and a species of love, in gratitude for the singular voluptuousness which she experienced by his side.
He had recognised the influence of Rabbet, being skilful to discern the gods who send diseases; and to cure Salammbo he had her apartment watered with lotions of vervain, and maidenhair; she ate mandrakes every morning; she slept with her head on a cushion filled with aromatics blended by the pontiffs; he had even employed baaras, a fiery-coloured root which drives back fatal geniuses into the North; lastly, turning towards the polar star, he murmured thrice the mysterious name of Tanith; but Salammbo still suffered and her anguish deepened.
No one in Carthage was so learned as he. In his youth he had studied at the College of the Mogbeds, at Borsippa, near Babylon; had then visited Samothrace, Pessinus, Ephesus, Thessaly, Judaea, and the temples of the Nabathae, which are lost in the sands; and had travelled on foot along the banks of the Nile from the cataracts to the sea. Shaking torches with veil-covered face, he had cast a black cock upon a fire of sandarach before the breast of the Sphinx, the Father of Terror. He had descended into the caverns of Proserpine; he had seen the five hundred pillars of the labyrinth of Lemnos revolve, and the candelabrum of Tarentum, which bore as many sconces on its shaft as there are days in the year, shine in its splendour; at times he received Greeks by night in order to question them. The constitution of the world disquieted him no less than the nature of the gods; he had observed the equinoxes with the armils placed in the portico of Alexandria, and accompanied the bematists of Evergetes, who measure the sky by calculating the number of their steps, as far as Cyrene; so that there was now growing in his thoughts a religion of his own, with no distinct formula, and on that very account full of infatuation and fervour. He no longer believed that the earth was formed like a fir-cone; he believed it to be round, and eternally falling through immensity with such prodigious speed that its fall was not perceived.
From the position of the sun above the moon he inferred the predominance of Baal, of whom the planet itself is but the reflection and figure; moreover, all that he saw in terrestrial things compelled him to recognise the male exterminating principle as supreme. And then he secretly charged Rabbet with the misfortune of his life. Was it not for her that the grand-pontiff had once advanced amid the tumult of cymbals, and with a patera of boiling water taken from him his future virility? And he followed with a melancholy gaze the men who were disappearing with the priestesses in the depths of the turpentine trees.
His days were spent in inspecting the censers, the gold vases, the tongs, the rakes for the ashes of the altar, and all the robes of the statues down to the bronze bodkin that served to curl the hair of an old Tanith in the third aedicule near the emerald vine. At the same hours he would raise the great hangings of the same swinging doors; would remain with his arms outspread in the same attitude; or prayed prostrate on the same flag-stones, while around him a people of priests moved barefooted through the passages filled with an eternal twilight.
But Salammbo was in the barrenness of his life like a flower in the cleft of a sepulchre. Nevertheless he was hard upon her, and spared her neither penances nor bitter words. His condition established, as it were, the equality of a common sex between them, and he was less angry with the girl for his inability to possess her than for finding her so beautiful, and above all so pure. Often he saw that she grew weary of following his thought. Then he would turn away sadder than before; he would feel himself more forsaken, more empty, more alone.
Strange words escaped him sometimes, which passed before Salammbo like broad lightnings illuminating the abysses. This would be at night on the terrace when, both alone, they gazed upon the stars, and Carthage spread below under their feet, with the gulf and the open sea dimly lost in the colour of the darkness.
He would set forth to her the theory of the souls that descend upon the earth, following the same route as the sun through the signs of the zodiac. With outstretched arm he showed the gate of human generation in the Ram, and that of the return to the gods in Capricorn; and Salammbo strove to see them, for she took these conceptions for realities; she accepted pure symbols and even manners of speech as being true in themselves, a distinction not always very clear even to the priest.
“The souls of the dead,” said he, “resolve themselves into the moon, as their bodies do into the earth. Their tears compose its humidity; ’tis a dark abode full of mire, and wreck, and tempest.”
She asked what would become of her then.
“At first you will languish as light as a vapour hovering upon the waves; and after more lengthened ordeals and agonies, you will pass into the forces of the sun, the very source of Intelligence!”
He did not speak, however, of Rabbet. Salammbo imagined that it was through some shame for his vanquished goddess, and calling her by a common name which designated the moon, she launched into blessings upon the soft and fertile planet. At last he exclaimed:
“No! no! she draws all her fecundity from the other! Do you not see her hovering about him like an amorous woman running after a man in a field?” And he exalted the virtue of light unceasingly.
Far from depressing her mystic desires, he sought, on the contrary, to excite them, and he even seemed to take joy in grieving her by the revelation of a pitiless doctrine. In spite of the pains of her love Salammbo threw herself upon it with transport.
But the more that Schahabarim felt himself in doubt about Tanith, the more he wished to believe in her. At the bottom of his soul he was arrested by remorse. He needed some proof, some manifestation from the gods, and in the hope of obtaining it the priest devised an enterprise which might save at once his country and his belief.
Thenceforward he set himself to deplore before Salammbo the sacrilege and the misfortunes which resulted from it even in the regions of the sky. Then he suddenly announced the peril of the Suffet, who was assailed by three armies under the command of Matho — for on account of the veil Matho was, in the eyes of the Carthaginians, the king, as it were, of the Barbarians — and he added that the safety of the Republic and of her father depended upon her alone.
“Upon me!” she exclaimed. “How can I—?”
But the priest, with a smile of disdain said:
“You will never consent!”
She entreated him. At last Schahabarim said to her:
“You must go to the Barbarians and recover the zaimph!”
She sank down upon the ebony stool, and remained with her arms stretched out between her knees and shivering in all her limbs, like a victim at the altar’s foot awaiting the blow of the club. Her temples were ringing, she could see fiery circles revolving, and in her stupor she had lost the understanding of all things save one, that she was certainly going to die soon.
But if Rabbetna triumphed, if the zaimph were restored and Carthage delivered, what mattered a woman’s life? thought Schahabarim. Moreover, she would perhaps obtain the veil and not perish.
He stayed away for three days; on the evening of the fourth she sent for him.
The better to inflame her heart he reported to her all the invectives howled against Hamilcar in open council; he told her that she had erred, that she owed reparation for her crime, and that Rabbetna commanded the sacrifice.
A great uproar came frequently across the Mappalian district to Megara. Schahabarim and Salammbo went out quickly, and gazed from the top of the galley staircase.
There were people in the square of Khamon shouting for arms. The Ancients would not provide them, esteeming such an effort useless; others who had set out without a general had been massacred. At last they were permitted to depart, and as a sort of homage to Moloch, or from a vague need of destruction, they tore up tall cypress trees in the woods of the temples, and having kindled them at the torches of the Kabiri, were carrying them through the streets singing. These monstrous flames advanced swaying gently; they transmitted fires to the glass balls on the crests of the temples, to the ornaments of the colossuses and the beaks of the ships, passed beyond the terraces and formed suns as it were, which rolled through the town. They descended the Acropolis. The gate of Malqua opened.
“Are you ready?” exclaimed Schahabarim, “or have you asked them to tell your father that you abandoned him?” She hid her face in her veils, and the great lights retired, sinking gradually the while to the edge of the waves.
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