The Charity of St. Orberosia.

EVERY Friday evening at nine o’clock the choicest of Alcan society assembled in the aristocratic church of St. Mael for the Reverend Father Douillard’s retreat. Prince and Princess des Boscenos, Viscount and Viscounttess Olive, M. and Madame Bigourd, Monsieur and Madame de La Trumelle were never absent. The flower of the aristocracy might be seen there, and fair Jewish baronesses also adorned it by their presence, for the Jewish baronesses of Alca were Christians.

This retreat, like all religious retreats, had for its object to procure for those living in the world opportunities for recollection so that they might think of their eternal salvation. It was also intended to draw down upon so many noble and illustrious families the benediction of St. Orberosia, who loves the Penguins. The Reverend Father Douillard strove for the completion of his task with a truly apostolical zeal. He hoped to restore the prerogatives of St. Orberosia as the patron saint of Penguinia and to dedicate to her a monumental church on one of the hills that dominate the city. His efforts had been crowned with great success, and for the accomplishing of this national enterprise he had already united more than a hundred thousand adherents and collected more than twenty millions of francs.

It was in the choir of St. Mael’s that St. Orberosia’s new shrine, shining with gold, sparkling with precious stones, and surrounded by tapers and flowers, had been erected.

The following account may be read in the “History of the Miracles of the Patron Saint of Alca” by the Abbe Plantain:

“The ancient shrine had been melted down during the Terror and the precious relics of the saint thrown into a fire that had been lit on the Place de Greve; but a poor woman of great piety, named Rouquin, went by night at the peril of her life to gather up the calcined bones and the ashes of the blessed saint. She preserved them in a jam-pot, and when religion was again restored, brought them to the venerable Cure of St. Mael’s. The woman ended her days piously as a vendor of tapers and custodian of seats in the saint’s chapel.”

It is certain that in the time of Father Douillard, although faith was declining, the cult of St. Orberosia, which for three hundred years had fallen under the criticism of Canon Princeteau and the silence of the Doctors of the Church, recovered, and was surrounded with more pomp, more splendour, and more fervour than ever. The theologians did not now subtract a single iota from the legend. They held as certainly established all facts related by Abbot Simplicissimus, and in particular declared, on the testimony of that monk, that the devil, assuming a monk’s form had carried off the saint to a cave and had there striven with her until she overcame him. Neither places nor dates caused them any embarrassment. They paid no heed to exegesis and took good care not to grant as much to science as Canon Princeteau had formerly conceded. They knew too well whither that would lead.

The church shone with lights and flowers. An operatic tenor sang the famous canticle of St. Orberosia

Virgin of Paradise

Come, come in the dusky night

And on us shed

Thy beams of light.

Mademoiselle Clarence sat beside her mother and in front of Viscount Clena. She remained kneeling during a considerable time, for the attitude of prayer is natural to discreet virgins and it shows off their figures.

The Reverend Father Douillard ascended the pulpit. He was a powerful orator and could, at once melt, surprise, and rouse his hearers. Women complained only that he fulminated against vice with excessive harshness and in crude terms that made them blush. But they liked him none the less for it.

He treated in his sermon of the seventh trial of St. Orberosia, who was tempted by the dragon which she went forth to combat. But she did not yield, and she disarmed the monster.

The orator demonst............