The End of the Year
December 30th, P.M.

I was in bed, and hardly recovered from the delirious fever which had kept me for so long between life and death. My weakened brain was making efforts to recover its activity; my thoughts, like rays of light struggling through the clouds, were still confused and imperfect; at times I felt a return of the dizziness which made a chaos of all my ideas, and I floated, so to speak, between alternate fits of mental wandering and consciousness.

Sometimes everything seemed plain to me, like the prospect which, from the top of some high mountain, opens before us in clear weather. We distinguish water, woods, villages, cattle, even the cottage perched on the edge of the ravine; then suddenly there comes a gust of wind laden with mist, and all is confused and indistinct.

Thus, yielding to the oscillations of a half-recovered reason, I allowed my mind to follow its various impulses without troubling myself to separate the real from the imaginary; I glided softly from one to the other, and my dreams and waking thoughts succeeded closely upon one another.

Now, while my mind is wandering in this unsettled state, see, underneath the clock which measures the hours with its loud ticking, a female figure appears before me!

At first sight I saw enough to satisfy me that she was not a daughter of Eve. In her eye was the last flash of an expiring star, and her face had the pallor of an heroic death-struggle. She was dressed in a drapery of a thousand changing colors of the brightest and the most sombre hues, and held a withered garland in her hand.

After having contemplated her for some moments, I asked her name, and what brought her into my attic. Her eyes, which were following the movements of the clock, turned toward me, and she replied:

“You see in me the year which is just drawing to its end; I come to receive your thanks and your farewell.”

I raised myself on my elbow in surprise, which soon gave place to bitter resentment.

“Ah! you want thanks,” cried I; “but first let me know what for?

“When I welcomed your coming, I was still young and vigorous: you have taken from me each day some little of my strength, and you have ended by inflicting an illness upon me; already, thanks to you, my blood is less warm, my muscles less firm, and my feet less agile than before! You have planted the germs of infirmity in my bosom; there, where the summer flowers of life were growing, you have wickedly sown the nettles of old age!

“And, as if it were not enough to weaken my body, you have also diminished the powers of my soul; you have extinguished her enthusiasm; she is become more sluggish and more timid. Formerly her eyes took in the whole of mankind in their generous survey; but you have made her nearsighted, and now she hardly sees beyond herself! That is what you have done for my spiritual being: then as to my outward existence, see to what grief, neglect, and misery you have reduced it! For the many days that the fever has kept me chained to this bed, who has taken care of this home in which I placed all my joy? Shall I not find my closets empty, my bookcase, stripped, all my poor treasures lost through negligence or dishonesty? Where are the plants I cultivated, the birds I fed? All are gone! my attic is despoiled, silent and solitary! As it is only for the last few moments that I have returned to a consciousness of what surrounds me, I am even ignorant who has nursed me during my long illness! Doubtless some hireling, who will leave when all my means of recompense are exhausted! And what will my masters, for whom I am bound to work, have said to my absence? At this time of the year, when business is most pressing, can they have done without me, will they even have tried to do so? Perhaps I am already superseded in the humble situation by which I earned my daily bread! And it is thou-thou alone, wicked daughter of Time — who hast brought all these misfortunes upon me: strength, health, comfort, work — thou hast taken all from me. I have only received outrage and loss from thee, and yet thou darest to claim my gratitude!”

“Ah! die then, since thy day is come; but die despised and cursed; and may I write on thy tomb the epitaph the Arabian poet inscribed upon that of a king:

“‘Rejoice, thou passer-by: he whom we have buried here cannot live again.’”

I was wakened by a hand taking mine; and opening my eyes, I recognized the doctor.

After having felt my pulse, he nodded his head, sat down at the foot of the bed, and looked at me, rubbing his nose with his snuffbox. I have since learned that this was a sign of satisfaction with the doctor.

“Well! so we wanted old snub-nose to carry us off?” said M. Lambert, in his half-joking, half-scolding way. “What the deuce of a hurry we were in! It was necessary to hold you back with both arms at least!”

“Then you had given me up, doctor?” asked I, rather alarmed.

“Not at all,” replied the old physician. “We can’t give up what we have not got; and I make it a rule never to have any hope. We are but instruments in the hands of Providence, and each of us should say, with Ambroise Pare: ‘I tend him, God cures him!"’

“May He be blessed then, as well as you,” cried I; “and may my health come back with the new year!”

M. Lambert shrugged his shoulders.

“Begin by asking yourself for it,” resumed he, bluntly. “God has given it you, and it is your own sense, and not chance, that must keep it for you. One would think, to hear people talk, that sickness comes upon us like the rain or the sunshine, without one having a word to say in the matter. Before we complain of being ill we should prove that we deserve to be well.”

I was about to smile, but the doctor looked angry.

“Ah! you think that I am joking,” resumed he, raising his voice; “but tell me, then, which of us gives his health the same attention that he gives to his business? Do you economize your strength as you economize your money? Do you avoid excess and imprudence in the one case with the same care as extravagance or foolish speculations in the other? Do you keep as regular accounts of your mode of living as you do of your income? Do you consider every evening what has been wholesome or unwholesome for you, with the same care that you bring to the examination of your expenditure? You may smile; but have you not brought this illness on yourself by a thousand indiscretions?”

I began to protest against this, and asked him to point out these indiscretions. The old doctor spread out his fingers, and began to reckon upon them one by one.

“Primo,” cried he, “want of exercise. You live here like a mouse in a cheese, without air, motion, or change. Consequently, the blood circulates badly, the fluids thicken, the muscles, being inactive, do not claim their share of nutrition, the stomach flags, and the brain grows weary.

“Secundo. Irregular food. Caprice is your cook; your stomach a slave who must accept what you give it, but who presently takes a sullen revenge, like all slaves.

“Tertio. Sitting up late. Instead of using the night for sleep, you spend it in reading; your bedstead is a bookcase, your pillows a desk! At the time when the wearied brain asks for rest, you lead it through these nocturnal orgies, and you are surprised to find it the worse for them the next day.

“Quarto. Luxurious habits. Shut up in your attic, you insensibly surround yourself with a thousand effeminate indulgences. You must have list for your door, a blind for your window, a carpet for your feet, an easy-chair stuffed with wool for your back, your fire lit at the first sign of cold, and a shade to your lamp; and thanks to all these precautions, the least draught makes you catch cold, common chairs give you no rest, and you must wear spectacles to support the light of day. You have thought you were acquiring comforts, and you have only contracted infirmities.

“Quinto”

“Ah! enough, enough, doctor!” cried I. “Pray, do not carry your examination farther; do not attach a sense of remorse to each of my pleasures.”

The old doctor rubbed his nose with his snuffbox.

“You see,” said he, more gently, and rising at the same time, “you would escape from the truth. You shrink from inquiry — a proof that you are guilty. ‘Habemus confitentem reum’! But at least, my friend, do not go on laying the blame on Time, like an old woman.”

Thereupon he again felt my pulse, and took his leave, declaring that his function was at an end, and that the rest depended upon myself.

When the doctor was gone, I set about reflecting upon what he had said.

Although his words were too sweeping, they were not the less true in the main. How often we accuse chance of an illness, the origin of which we should seek in ourselves! Perhaps it would have been wiser to let him finish the examination he had begun.

But is there not another of more importance — that which concerns the health of the soul? Am I so sure of having neglected no means of preserving that during the year which is now ending? Have I, as one of God’s soldiers upon earth, kept my courage and my arms efficient? Shall I be ready for the great review of souls which must pass before Him WHO IS in the dark valley of Jehoshaphat?

Darest thou examine thyself, O my soul! and see how often thou hast erred?

First, thou hast erred through pride! for I have not duly valued the lowly. I have drunk too deeply of the intoxicating wines of genius, and have found no relish in pure water. I have disdained those words which had no other beauty than their sincerity; I have ceased to love men solely because they are men — I have loved them for their endowments; I have contracted the world within the narrow compass of a pantheon, and my sympathy has been awakened by admiration only. The vulgar crowd, which I ought to have followed with a friendly eye because it is composed of my brothers in hope or grief, I have let pass by with as much indifference as if it were a flock of sheep. I am indignant with him who rolls in riches and despises the man poor in worldly wealth; and yet, vain of my trifling knowledge, I despise him who is poor in mind — I scorn the poverty of intellect as others do that of dress; I take credit for a gift which I did not bestow on myself, and turn the favor of fortune into a weapon with which to attack others.

Ah! if, in the worst days of revolutions, ignorance has revolted and raised a cry of hatred against genius, the fault is not alone in the envious malice of ignorance, but comes in part, too, from the contemptuous pride of knowledge.

Alas! I have too completely forgotten the fable of the two sons of the magician of Bagdad.

One of them, struck by an irrevocable decree of destiny, was born blind, while the other enjoyed all the delights of sight. The latter, proud of his own advantages, laughed at his brother’s blindness, and disdained him as a companion. One morning the blind boy wished to go out with him.

“To what purpose,” said he, “since the gods have put nothing in common between us? For me creation is a stage, where a thousand charming scenes and wonderful actors appear in succession; for you it is only an obscure abyss, at the bottom of which you hear the confused murmur of an invisible world. Continue then alone in your darkness, and leave the pleasures of light to those upon whom the day-star shines.”

With these words he went away, and his brother, left alon............