Some very subtle Greeks formerly consulted Pope Honorius I., to know whether Jesus, when He was in the world, had one will or two, when He would sleep or watch, eat or repair to the water-closet, walk or sit.

“What signifies it to you?” answered the very wise bishop of Rome, Honorius. “He has certainly at present the will for you to be well-disposed people — that should satisfy you; He has no will for you to be babbling sophists, to fight continually for the bishop’s mitre and the ass’s shadow. I advise you to live in peace, and not to lose in useless disputes the time which you might employ in good works.”

“Holy father, you have said well; this is the most important affair in the world. We have already set Europe, Asia, and Africa on fire, to know whether Jesus had two persons and one nature, or one nature and two persons, or rather two persons and two natures, or rather one person and one nature.”

“My dear brethren, you have acted wrongly; we should give broth to the sick and bread to the poor. It is doubtless right to help the poor! but is not the patriarch Sergius about to decide in a council at Constantinople, that Jesus had two natures and one will? And the emperor, who knows nothing about it, is of this opinion.”

“Well, be it so! but above all defend yourself from the Mahometans, who box your ears every day, and who have a very bad will towards you. It is well said! But behold the bishops of Tunis, Tripoli, Algiers, and Morocco, all declare firmly for the two wills. We must have an opinion; what is yours?”

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