The feast of the Circumcision, which the church celebrates on the first of January, has taken the place of another called the Feast of the Calends, of Asses, of Fools, or of Innocents, according to the different places where, and the different days on which, it was held. It was most commonly at Christmas, the Circumcision, or the Epiphany.

In the cathedral of Rouen there was on Christmas day a procession, in which ecclesiastics, chosen for the purpose, represented the prophets of the Old Testament, who foretold the birth of the Messiah, and — which may have given the feast its name — Balaam appeared, mounted on a she-ass; but as Lactantius’ poem, and the “Book of Promises,” under the name of St. Prosper, say that Jesus in the manger was recognized by the ox and the ass, according to the passage Isaiah: “The ox knoweth his owner, and the ass his master’s crib” (a circumstance, however, which neither the gospel nor the ancient fathers have remarked), it is more likely that, from this opinion, the Feast of the Ass took its name.

Indeed, the Jesuit, Theophilus Raynaud, testifies that on St. Stephen’s day there was sung a hymn of the ass, which was also called the Prose of Fools; and that on St. John’s day another was sung, called the Prose of the Ox. In the library of the chapter of Sens there is preserved a manuscript of vellum with miniature figures representing the ceremonies of the Feast of Fools. The text contains a description of it, including this Prose of the Ass; it was sung by two choirs, who imitated at intervals and as the burden of the song, the braying of that animal.

There was elected in the cathedral churches a bishop or archbishop of the Fools, which election was confirmed by all sorts of buffooneries, played off by way of consecration. This bishop officiated pontifically and gave his blessing to the people, before whom he appeared bearing the mitre, the crosier, and even the archiepiscopal cross. In those churches which held immediately from the Holy See, a pope of the Fools was elected, who officiated in all the decorations of papacy. All the clergy assisted in the mass, some dressed in women’s apparel, others as buffoons, or masked in a grotesque and ridiculous manner. Not content with singing licentious songs in the choir, they sat and played at dice on the altar, at the side of the officiator. When the mass was over they ran, leaped, and danced about the church, uttering obscene words, singing immodest songs, and putting themselves in a thousand indecent postures, sometimes exposing themselves almost naked. They then h............