Asphaltus is a Chald?an word, signifying a species of bitumen. There is a great deal of it in the countries watered by the Euphrates; it is also to be found in Europe, but of a bad quality. An experiment was made by covering the tops of the watch-houses on each side of one of the gates of Geneva; the covering did not last a year, and the mine has been abandoned. However, when mixed with rosin, it may be used for lining cisterns; perhaps it will some day be applied to a more useful purpose.
The real asphaltus is that which was obtained in the vicinity of Babylon, and with which it is said that the Greek fire was fed. Several lakes are full of asphaltus, or a bitumen resembling it, as others are strongly impregnated with nitre. There is a great lake of nitre in the desert of Egypt, which extends from lake M?ris to the entrance of the Delta; and it has no other name than the Nitre Lake.
The Lake Asphaltites, known by the name of Sodom, was long famed for its bitumen; but the Turks now make no use of it, either because the mine under the water is diminished, because its quality is altered, or because there is too much difficulty in drawing it from under the water. Oily particles of it, and sometimes large masses, separate and float on the surface; these are gathered together, mixed up, and sold for balm of Mecca.
Flavius Josephus, who was of that country, says that, in his time, there were no fish in the lake of Sodom, and the water was so light that the heaviest bodies would not go to the bottom. It seems that he meant to say so heavy instead of so light. It would appear that he had not made the experiment. After all, a stagnant water, impregnated with salts and compact matter, its specific matter being then greater than that of the body of a man or a beast, might force it to float. Josephus’s error consists in assigning a false cause to a phenomenon which may be perfectly true.
As for the want of fish, it is not incredible. It is, however, likely that this lake, which is fifty or sixty miles long, is not all asphaltic, and that while receiving the waters of the Jordan it also receives the fishes of that river; but perhaps the Jordan, too, is without fish, and they are to be found only in the upper lake of Tiberias.
Josephus adds, that the trees which grow on the borders of the Dead Sea bear fruits of the most beautiful appearance, but which fall into dust if you attempt to taste them. This is less probable; and disposes one to believe that Josephus either had not been on the spot, or has exaggerated according to his own and his countrymen’s custom. No soil seems more calculated to produce good as well as beautiful fruits than a salt and sulphurous one, like that of Naples, of Catania, and of Sodom.
The Holy Scriptures speak of five cities being destroyed by fire from heaven. On this occasion natural philosophy bears testimony in favor of the Old Testament, although the latter has no need of it, and they are sometimes at variance. We have instances of earthquakes, accompanied by thunder and lightning, which have destroyed much more considerable towns than Sodom and Gomorrah.
But the River Jordan necessarily discharging itself into this lake without an outlet, this Dead Sea, in the same manner as the Caspian, must have existed as long as there has been a River Jordan; therefore, these towns could never stand on the spot now occupied by the lake of Sodom. The Scripture, too, says nothing at all about this ground being changed into a lake; it says quite the contrary: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire, from the Lord out of heaven. And Abraham got up early in the morning, and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld; and lo, the smoke of the country went up as the smoke of a furnace.”
These five towns, Sodom, Gomorrah, Zeboin, Adamah, and Segor, must then have been situated on the borders of the Dead Sea. How, it will be asked, in a desert so uninhabitable as it now is, where there are to be found only a few hordes of plundering Arabs, could there be five cities, so opulent as to be immersed in luxury, and even in those shameful pleasures which are the last effect of the refinement of the debauchery attached to wealth? It may be answered that the country was then much better.
Other critics will say — how could five towns exist at the extremities of a lake, the water of which, before their destruction, was not potable? The Scripture itself informs us that all this land was asphaltic before the burning of Sodom: &l............