Arrival of H.m.s. “Gorgon”— Dr. Livingstone’s new steamer and Mrs. Livingstone — Death of Mrs. Livingstone — Voyage to Johanna and the Rovuma — An attack upon the “Pioneer’s” boats.
We anchored on the Great Luabo mouth of the Zambesi, because wood was much more easily obtained there than at the Kongone.
On the 30th, H.M.S. “Gorgon” arrived, towing the brig which brought Mrs. Livingstone, some ladies about to join their relatives in the Universities’ Mission, and the twenty-four sections of a new iron steamer intended for the navigation of Lake Nyassa. The “Pioneer” steamed out, and towed the brig into the Kongone harbour. The new steamer was called the “Lady of the Lake,” or the “Lady Nyassa,” and as much as could be carried of her in one trip was placed, by the help of the officers and men of the “Gorgon,” on board the “Pioneer,” and the two large paddle-box boats of H.M.‘s ship. We steamed off for Ruo on the 10th of February, having on board Captain Wilson, with a number of his officers and men to help us to discharge the cargo. Our progress up was distressingly slow. The river was in flood, and we had a three-knot current against us in many places. These delays kept us six months in the delta, instead of, as we anticipated, only six days; for, finding it impossible to carry the sections up to the Ruo without great loss of time, it was thought best to land them at Shupanga, and, putting the hull of the “Lady Nyassa” together there, to tow her up to the foot of the Murchison Cataracts.
A few days before the “Pioneer” reached Shupanga, Captain Wilson, seeing the hopeless state of affairs, generously resolved to hasten with the Mission ladies up to those who, we thought, were anxiously awaiting their arrival, and therefore started in his gig for the Ruo, taking Miss Mackenzie, Mrs. Burrup, and his surgeon, Dr. Ramsay. They were accompanied by Dr. Kirk and Mr. Sewell, paymaster of the “Gorgon,” in the whale-boat of the “Lady Nyassa.” As our slow-paced-launch, “Ma Robert,” had formerly gone up to the foot of the cataracts in nine days’ steaming, it was supposed that the boats might easily reach the expected meeting-place at the Ruo in a week; but the Shire was now in flood, and in its most rapid state; and they were longer in getting up about half the distance, than it was hoped they would be in the whole navigable part of the river. They could hear nothing of the Bishop from the chief of the island, Malo, at the mouth of the Ruo. “No white man had ever come to his village,” he said. They proceeded on to Chibisa’s, suffering terribly from mosquitoes at night. Their toil in stemming the rapid current made them estimate the distance, by the windings, as nearer 300 than 200 miles. The Makololo who had remained at Chibisa’s told them the sad news of the death of the good Bishop and of Mr. Burrup. Other information received there awakened fresh anxiety on behalf of the survivors; so, leaving the ladies with Dr. Ramsay and the Makololo, Captain Wilson and Dr. Kirk went up the hills, in hopes of being able to render assistance, and on the way they met some of the Mission party at Soche’s. The excessive fatigue that our friends had undergone in the voyage up to Chibisa’s in no wise deterred them from this further attempt for the benefit of their countrymen, but the fresh labour, with diminished rations, was too much for their strength. They were reduced to a diet of native beans and an occasional fowl. Both became very ill of fever, Captain Wilson so dangerously that his fellow-sufferer lost all hopes of his recovery. His strong able-bodied cockswain did good service in cheerfully carrying his much-loved Commander, and they managed to return to the boat, and brought the two bereaved and sorrow-stricken ladies back to the “Pioneer.”
We learnt that the Bishop, wishing to find a shorter route down to the Shire, had sent two men to explore the country between Magomero and the junction of the Ruo; and in December Messrs. Proctor and Scudamore, with a number of Manganja carriers, left Magomero for the same purpose. They were to go close to Mount Choro, and then skirt the Elephant Marsh, with Mount Clarendon on their left. Their guides seem to have led them away to the east, instead of south; to the upper waters of the Ruo in the Shirwa valley, instead of to its mouth. Entering an Anguru slave-trading village, they soon began to suspect that the people meant mischief, and just before sunset a woman told some of their men that if they slept there they would all be killed. On their preparing to leave, the Anguru followed them and shot their arrows at the retreating party. Two of the carriers were captured, and all the goods were taken by these robbers. An arrow-head struck deep into the stock of Proctor’s gun; and the two missionaries, barely escaping with their lives, swam a deep river at night, and returned to Magomero famished and exhausted.
The wives of the captive carriers came to the Bishop day after day weeping and imploring him to rescue their husbands from slavery. The men had been caught while in his service, no one else could be entreated; there was no public law nor any power superior to his own, to which an appeal could be made; for in him Church and State were, in the disorganized state of the country, virtually united. It seemed to him to be clearly his duty to try and rescue these kidnapped members of the Mission family. He accordingly invited the veteran Makololo to go with him on this somewhat hazardous errand. Nothing could have been proposed to them which they would have liked better, and they went with alacrity to eat the sheep of the Anguru, only regretting that the enemy did not keep cattle as well. Had the matter been left entirely in their hands, they would have made a clean sweep of that part of the country; but the Bishop restrained them, and went in an open manner, thus commending the measure to all the natives, as one of justice. This deliberation, however, gave the delinquents a chance of escape.
The missionaries were successful; the offending village was burned, and a few sheep and goats were secured which could not be considered other than a very mild punishment for the offence committed; the headman, Muana-somba, afraid to retain the prisoners any longer, forthwith liberated them, and they returned to their homes. This incident took place at the time we were at the Ruo and during the rains, and proved very trying to the health of the missionaries; they were frequently wetted, and had hardly any food but roasted maize. Mr. Scudamore was never well afterwards. Directly on their return to Magomero, the Bishop and Mr. Burrup, both suffering from diarrhoea in consequence of wet, hunger, and exposure, started for Chibisa’s to go down to the Ruo by the Shire. So fully did the Bishop expect a renewal of the soaking wet from which he had just returned, that on leaving Magomero he walked through the stream. The rivulets were so swollen that it took five days to do a journey that would otherwise have occupied only two days and a half.
None of the Manganja being willing to take them down the river during the flood, three Makololo canoe-men agreed to go with them. After paddling till near sunset, they decided to stop and sleep on shore; but the mosquitoes were so numerous that they insisted on going on again; the Bishop, being a week behind the time he had engaged to be at the Ruo, reluctantly consented, and in the darkness the canoe was upset in one of the strong eddies or whirlpools, which suddenly boil up in flood time near the outgoing branches of the river; clothing, medicines, tea, coffee, and sugar were all lost. Wet and weary, and tormented by mosquitoes, they lay in the canoe till morning dawned, and then proceeded to Malo, an island at the mouth of the Ruo, where the Bishop was at once seized with fever.
Had they been in their usual health, they would doubtless have pushed on to Shupanga, or to the ship; but fever rapidly prostrates the energies, and induces a drowsy stupor, from which, if not roused by medicine, the patient gradually sinks into the sleep of death. Still mindful, however, of his office, the Bishop consoled himself by thinking that he might gain the friendship of the chief, which would be of essential service to him in his future labours. That heartless man, however, probably suspicious of all foreigners from the knowledge he had acquired of white slave-traders, wanted to turn the dying Bishop out of the hut, as he required it for his corn, but yielded to the expostulations of the Makololo. Day after day for three weeks did these faithful fellows remain beside his mat on the floor; till, without medicine or even proper food, he died. They dug his grave on the edge of the deep dark forest where the natives buried their dead. Mr. Burrup, himself far gone with dysentery, staggered from the hut, and, as in the dusk of evening they committed the Bishop’s body to the grave, repeated from memory portions of our beautiful service for the Burial of the Dead —“earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the resurrection of the dead through our Lord Jesus Christ.” And in this sad way ended the earthly career of one, of whom it can safely be said that for unselfish goodness of heart, and earnest devotion to the noble work he had undertaken, none of the commendations of his friends can exceed the reality. The grave in which his body rests is about a hundred yards from the confluence of the Ruo, on the left bank of the Shire, and opposite the island of Malo. The Makololo then took Mr. Burrup up in the canoe as far as they could, and, making a litter of branches, carried him themselves, or got others to carry him, all the way back to his countrymen at Magomero. They hurried him on lest he should die in their hands, and blame be attached to them. Soon after his return he expired, from the disease which was on him when he started to meet his wife.
Captain Wilson arrived at Shupanga on the 11th of March, having been three weeks on the Shire. On the 15th the “Pioneer” steamed down to the Kongone. The “Gorgon” had been driven out to sea in a gale, and had gone to Johanna for provisions, and it was the 2nd of April before she returned. It was fortunate for us that she had obtained a supply, as our provisions were exhausted, and we had to buy some from the master of the brig. The “Gorgon” left for the Cape on the 4th, taking all, except one, of the Mission party who had come in January. We take this opportunity of expressing our heartfelt gratitude to the gallant Captain I. C. Wilson and his officers for innumerable acts of kindness and hearty co-operation. Our warmest thanks are also due to Captain R. B. Oldfield and the other officers from the Admiral downwards, and we beg to assure them that nothing could be more encouraging to us in our difficulties and trials, than the knowledge that we possessed their friendship and sympathy in our labours.
The Rev. James Stewart, of the Free Church of Scotland, arrived in the “Gorgon.” He had wisely come out to inspect the country, before deciding on the formation of a Mission in the interior. To this object he devoted many months of earnest labour. This Mission was intended to embrace both the industrial and the religious element; and as the route by the Zambesi and Shire forms the only one at present known, with but a couple of days’ land journey to the highlands, which stretch to an unknown distance into the continent, and as no jealousy was likely to be excited in the mind of a man of Bishop Mackenzie’s enlarged views — there being moreover room for hundreds of Missions — we gladly extended the little aid in our power to an envoy from the energetic body above mentioned, but recommended him to examine the field with his own eyes.
During our subsequent detention at Shupanga, he proceeded as far up the Shire as the Upper Cataracts, and saw the mere remnants of that dense population, which we at first had found living in peace and plenty, but which was now scattered and destroyed by famine and slave-hunting. The land, which both before and after we found so fair and fruitful, was burned up by a severe drought; in fact, it was at its very worst. With most praiseworthy energy, and in spite of occasional attacks of fever, he then ascended the Zambesi as far as Kebrabasa; and, what may be of interest to some, compared it, in parts, to the Danube. His estimate of the highlands would naturally be lower than ours. The main drawbacks in his opinion, however, were the slave-trade, and the power allowed the effete Portuguese of shutting up the country from all except a few convicts of their own nation. The time of his coming was inopportune; the disasters which, from inexperience, had befallen the Mission of the Universities, had a depressing effect on the minds of many at home, and rendered a new attempt unadvisable; though, had the Scotch perseverance and energy been introduced, it is highly probable that they would have reacted, most beneficially, on the zeal of our English brethren, and desertion would never have been heard of. After examining the country, Mr. Stewart descended the Zambesi in the beginning of the following year, and proceeded homewards with his report, by Mosambique and the Cape.
On the 7th of April we had only one man fit for duty; all the rest were down with fever, or with the vile spirit secretly sold to them by the Portuguese officer of customs, in spite of our earnest request to him to refrain from the pernicious traffic.
We started on the 11th for Shupanga with another load of the “Lady Nyassa.” As we steamed up the delta, we observed many of the natives wearing strips of palm-leaf, the signs of sickness and mourning; for they too suffer from fever. This is the unhealthy season; the rains are over, and the hot sun draws up malaria from the decayed vegetation; disease seemed peculiarly severe this year. On our way up we met Mr. Waller, who had come from Magomero for provisions; the missionaries were suffering severely from want of food; the liberated people were starving, and dying of diarrhoea, and loathsome sores. The Ajawa, stimulated in their slave raids by supplies of ammunition and cloth from the Portuguese, had destroyed the large crops of the past year; a drought had followed, and little or no food could be bought. With his usual energy, Mr. Waller hired canoes, loaded them with stores, and took them up the long weary way to Chibisa’s. Before he arrived he was informed that the Mission of the Universities, now deprived of its brave leader, had retired from the highlands down to the Low Shire Valley. This appeared to us, who knew the danger of leading a sedentary life, the greatest mistake they could have made, and was the result of no other counsel or responsibility than their own. Waller would have reascended at once to the higher altitude, but various objections stood in the way. The loss of poor Scudamore and Dickinson, in this low-lying situation, but added to the regret that the highlands had not received a fair trial.
When the news of the Bishop’s unfortunate collisions with the natives, and of his untimely end, reached England, much blame was imputed to him. The policy, which with the formal sanction of all his companions he had adopted, being directly contrary to the advice which Dr. Livingstone tendered, and to the assurances of the peaceable nature of the Mission which the Doctor had given to the natives, a friendly disapproval of a bishop’s engaging in war was ventured on, when we met him at Chibisa’s in November. But when we found his conduct regarded with so much bitterness in England, whether from a disposition to “stand by the down man,” or from having an intimate knowledge of the peculiar circumstances of the country in which he was placed, or from the thorough confidence which intimacy caused us to repose in his genuine piety, and devout service of God, we came to think much more leniently of his proceedings, than his assailants did. He never seemed to doubt but that he had done his duty; and throughout he had always been supported by his associates.
The question whether a Bishop, in the event of his flock being torn from his bosom, may make war to rescue them, requires serious consideration. It seems to narrow itself into whether a Christian man may lawfully use the civil power or the sword at all in defensive war, as police or otherwise. We would do almost anything to avoid a collision with degraded natives; but in case of an invasion — our blood boils at the very thought of our wives, daughters, or sisters being touched — we, as men with human feelings, would unhesitatingly fight to the death, with all the fury in our power.
The good Bishop was as intensely averse to using arms, before he met the slave-hunters, as any man in England. In the course he pursued he may have made a mistake, but it is a mistake which very few Englishmen on meeting bands of helpless captives, or members of his family in bonds, would have failed to commit likewise.
During unhealthy April, the fever was more severe in Shupanga and Mazaro than usual. We had several cases on board — they were quickly cured, but, from our being in the delta, as quickly returned. About the middle of the month Mrs. Livingstone was prostrated by this disease; and it was accompanied by obstinate vomiting. Nothing is yet known that can allay this distressing symptom, which of course renders medicine of no avail, as it is instantly rejected. She received whatever medical aid could be rendered from Dr. Kirk, but became unconscious, and her eyes were closed in the sleep of death as the sunset on the evening of the Christian Sabbath, the 27th April, 1862. A coffin was made during the night, a grave was dug next day under the branches of the great baobab-tree, and with sympathizing hearts the little band of his countrymen assisted the bereaved husband in burying his dead. At his request, the Rev. James Stewart read the burial-service; and the seamen kindly volunteered to mount guard for some nights at the spot where her body rests in hope. Those who are not aware how this brave, good, English wife made a delightful home at Kolobeng, a thousand miles inland from the Cape, and as the daughter of Moffat and a Christian lady exercised most beneficial influence over the rude tribes of the interior, may wonder that she should have braved the dangers and toils of this down-trodden land. She knew them all, and, in the disinterested and dutiful attempt to renew her labours, was called to her rest instead. “Fiat, Domine, voluntas tua!”
On the 5th of May Dr. Kirk and Charles Livingstone started in the boat for Tette, in order to see the property of the Expedition brought down in canoes. They took four Mazaro canoe-men to manage the boat, and a white sailor to cook for them; but, unfortunately, he caught fever the very day after leaving the ship, and was ill most of the trip; so they had to cook for themselves, and to take care of him besides.
We now proceeded with preparations for the launch of the “Lady Nyassa.” Ground was levelled on the bank at Shupanga, for the purpose of arranging the compartments in order: she was placed on palm-trees which were brought from a place lower down the river for ways, and the engineer and his assistants were soon busily engaged; about a fortnight after they were all brought from Kongone, the sections were screwed together. The blacks are more addicted to stealing where slavery exists than elsewhere. We were annoyed by thieves who carried off the iron screw-bolts, but were gratified to find that strychnine saved us from the man-thief as well as the hyena-thief. A hyena was killed by it, and after the natives saw the dead animal and knew how we had destroyed it, they concluded that it was not safe to steal from men who possessed a medicine so powerful. The half-caste, who kept Shupanga-house, said he wished to have some to give to the Zulus, of whom he was mortally afraid, and to whom he had to pay an unwilling tribute.
The “Pioneer” made several trips to the Kongone, and returned with the last load on the 12th of June. On the 23rd the “Lady Nyassa” was safely launched, the work of putting her together having been interrupted by fever and dysentery, and many other causes which it would only weary the reader to narrate in detail. Natives from all parts of the country came to see the launch, most of them quite certain that, being made of iron, she must go to the bottom as soon as she entered the water. Earnest discussions had taken place among them with regard to the propriety of using iron for ship-building. The majority affirmed that it would never answer. They said, “If we put a hoe into the water, or the smallest bit of iron, it sinks immediately. How then can such a mass of iron float? it must go to the bottom.” The minority answered that this might be true with them, but white men had medicine for everything. “They could even make a woman, all except the speaking; look at that one on the figure-head of the vessel.” The unbelievers were astonished, and could hardly believe their eyes, when they saw the ship float lightly and gracefully on the river, instead of going to the bottom, as they so confidently predicted. “Truly,” they said, “these men have powerful medicine.”
Birds are numerous on the Shupanga estate. Some kinds remain all the year round, while many others are there only for a few months. Flocks of green pigeons come in April to feed on the young fruit of the wild fig-trees, which is also eaten by a large species of bat in the evenings. The pretty little black weaver, with yellow shoulders, appears to enjoy life intensely after assuming his wooing dress. A hearty breakfast is eaten in the mornings and then come the hours for making merry. A select party of three or four perch on the bushes which skirt a small grassy plain, and cheer themselves with the music of their own quiet and self-complacent song. A playful performance on the wind succeeds. Expanding his soft velvet-like plumage, one glides with quivering pinions to the centre of the open space, singing as he flies, then turns with a rapid whirring sound from his wings — somewhat like a child’s rattle — and returns to his place again. One by one the others perform the same feat, and continue the sport for hours, striving which can produce the loudest brattle while turning. These games are only played during the season of courting and of the gay feathers; the merriment seems never to be thought of while the bird wears his winter suit of sober brown.
We received two mules from the Cape to aid us in transporting the pieces of the “Lady Nyassa” past the cataracts and landed them at Shupanga, but they soon perished. A Portuguese gentleman kindly informed us, AFTER both the mules were dead, that he knew they would die; for the land there had been often tried, and nothing would live on it — not even a pig. He said he had not told us so before, because he did not like to appear officious!
By the time everything had been placed on board the “Lady Nyassa,” the waters of the Zambesi and the Shire had fallen so low that it was useless to attempt taking her up to the cataracts before the rains in December. Draught oxen and provisions also were required, and could not be obtained nearer than the Island of Johanna. The Portuguese, without refusing positively to let trade enter the Zambesi, threw impediments in the way; they only wanted a small duty! They were about to establish a river police, and rearrange the Crown lands, which have long since become Zulu lands; meanwhile they were making the Zambesi, by slaving, of no value to any one.
The Rovuma, which was reported to come from Lake Nyassa, being out of their claims and a free river, we determined to explore it in our boats immediately on our return from Johanna, for which place, after some delay at the Kongone, in repairing engines, paddle-wheel, and rudder, we sailed on the 6th of August. A store of naval provisions had been formed on a hulk in Pomone Bay of that island for the supply of the cruisers, and was in charge of Mr. Sunley, the Consul, from whom we always received the kindest attentions and assistance. He now obliged us by parting with six oxen, trained for his own use in sugar-making. Though sadly hampered in his undertaking by being obliged to employ slave labour, he has by indomitable energy overcome obstacles under which most persons would have sunk. He has done all that under the circumstances could be done to infuse a desire for freedom, by paying regular wages; and has established a large factory, and brought 300 acres of rich soil under cultivation with sugar-cane. We trust he will realize the fortune which he so well deserves to earn. Had Mr. Sunley performed the same experiment on the mainland, where people would have flocked to him for the wages he now gives, he would certainly have inaugurated a new era on the East Coast of Africa. On a small island where the slaveholders have complete power over the slaves, and where there is no free soil such as is everywhere met with in Africa, the experiment ought not to be repeated. Were Mr. Sunley commencing again, it should neither be in Zanzibar nor Johanna, but on African soil, where, if even a slave is ill-treated, he can easily by flight become free. On an island under native rule a joint manufacture by Arabs and Englishmen might only mean that the latter were to escape the odium of flogging the slaves.
On leaving Johanna and our oxen for a time, H.M.S. “Orestes” towed us thence to the mouth of the Rovuma at the beginning of September. Captain Gardner, her commander, and several of his officers, ac............