’Tis sweet, when, down the mighty main, the winds

Roll up its waste of waters, from the land

To watch another’s labouring anguish far,

Not that we joyously delight that man

Should thus be smitten, but because ’tis sweet

To mark what evils we ourselves be spared;

’Tis sweet, again, to view the mighty strife

Of armies embattled yonder o’er the plains,

Ourselves no sharers in the peril; but naught

There is more goodly than to hold the high

Serene plateaus, well fortressed by the wise,

Whence thou may’st look below on other men

And see them ev’rywhere wand’ring, all dispersed

In their lone seeking for the road of life;

Rivals in genius, or emulous in rank,

Pressing through days and nights with hugest toil

For summits of power and mastery of the world.

O wretched minds of men! O blinded hearts!

In how great perils, in what darks of life

Are spent the human years, however brief! —

O not to see that nature for herself

Barks after nothing, save that pain keep off,

Disjoined from the body, and that mind enjoy

Delightsome feeling, far from care and fear!

Therefore we see that our corporeal life

Needs little, altogether, and only such

As takes the pain away, and can besides

Strew underneath some number of delights.

More grateful ’tis at times (for nature craves

No artifice nor luxury), if forsooth

There be no golden images of boys

Along the halls, with right hands holding out

The lamps ablaze, the lights for evening feasts,

And if the house doth glitter not with gold

Nor gleam with silver, and to the lyre resound

No fretted and gilded ceilings overhead,

Yet still to lounge with friends in the soft grass

Beside a river of water, underneath

A big tree’s boughs, and merrily to refresh

Our frames, with no vast outlay — most of all

If the weather is laughing and the times of the year

Besprinkle the green of the grass around with flowers.

Nor yet the quicker will hot fevers go,

If on a pictured tapestry thou toss,

Or purple robe, than if ’tis thine to lie

Upon the poor man’s bedding. Wherefore, since

Treasure, nor rank, nor glory of a reign

Avail us naught for this our body, thus

Reckon them likewise nothing for the mind:

Save then perchance, when thou beholdest forth

Thy legions swarming round the Field of Mars,

Rousing a mimic warfare — either side

Strengthened with large auxiliaries and horse,

Alike equipped with arms, alike inspired;

Or save when also thou beholdest forth

Thy fleets to swarm, deploying down the sea:

For then, by such bright circumstance abashed,

Religion pales and flees thy mind; O then

The fears of death leave heart so free of care.

But if we note how all this pomp at last

Is but a drollery and a mocking sport,

And of a truth man’s dread, with cares at heels,

Dreads not these sounds of arms, these savage swords

But among kings and lords of all the world

Mingles undaunted, nor is overawed

By gleam of gold nor by the splendour bright

Of purple robe, canst thou then doubt that this

Is aught, but power of thinking? — when, besides

The whole of life but labours in the dark.

For just as children tremble and fear all

In the viewless dark, so even we at times

Dread in the light so many things that be

No whit more fearsome than what children feign,

Shuddering, will be upon them in the dark.

This terror then, this darkness of the mind,

Not sunrise with its flaring spokes of light,

Nor glittering arrows of morning can disperse,

But only nature’s aspect and her law.
Atomic Motions

Now come: I will untangle for thy steps

Now by what motions the begetting bodies

Of the world-stuff beget the varied world,

And then forever resolve it when begot,

And by what force they are constrained to this,

And what the speed appointed unto them

Wherewith to travel down the vast inane:

Do thou remember to yield thee to my words.

For truly matter coheres not, crowds not tight,

Since we behold each thing to wane away,

And we observe how all flows on and off,

As ’twere, with age-old time, and from our eyes

How eld withdraws each object at the end,

Albeit the sum is seen to bide the same,

Unharmed, because these motes that leave each thing

Diminish what they part from, but endow

With increase those to which in turn they come,

Constraining these to wither in old age,

And those to flower at the prime (and yet

Biding not long among them). Thus the sum

Forever is replenished, and we live

As mortals by eternal give and take.

The nations wax, the nations wane away;

In a brief space the generations pass,

And like to runners hand the lamp of life

One unto other.

    But if thou believe

That the primordial germs of things can stop,

And in their stopping give new motions birth,

Afar thou wanderest from the road of truth.

For since they wander through the void inane,

All the primordial germs of things must needs

Be borne along, either by weight their own,

Or haply by another’s blow without.

For, when, in their incessancy so oft

They meet and clash, it comes to pass amain

They leap asunder, face to face: not strange —

Being most hard, and solid in their weights,

And naught opposing motion, from behind.

And that more clearly thou perceive how all

These mites of matter are darted round about,

Recall to mind how nowhere in the sum

Of All exists a bottom — nowhere is

A realm of rest for primal bodies; since

(As amply shown and proved by reason sure)

Space has no bound nor measure, and extends

Unmetered forth in all directions round.

Since this stands certain, thus ’tis out of doubt

No rest is rendered to the primal bodies

Along the unfathomable inane; but rather,

Inveterately plied by motions mixed,

Some, at their jamming, bound aback and leave

Huge gaps between, and some from off the blow

Are hurried about with spaces small between.

And all which, brought together with slight gaps,

In more condensed union bound aback,

Linked by their own all inter-tangled shapes —

These form the irrefragable roots of rocks

And the brute bulks of iron, and what else

Is of their kind . . .

The rest leap far asunder, far recoil,

Leaving huge gaps between: and these supply

For us thin air and splendour-lights of the sun.

And many besides wander the mighty void —

Cast back from unions of existing things,

Nowhere accepted in the universe,

And nowise linked in motions to the rest.

And of this fact (as I record it here)

An image, a type goes on before our eyes

Present each moment; for behold whenever

The sun’s light and the rays, let in, pour down

Across dark halls of houses: thou wilt see

The many mites in many a manner mixed

Amid a void in the very light of the rays,

And battling on, as in eternal strife,

And in battalions contending without halt,

In meetings, partings, harried up and down.

From this thou mayest conjecture of what sort

The ceaseless tossing of primordial seeds

Amid the mightier void — at least so far

As small affair can for a vaster serve,

And by example put thee on the spoor

Of knowledge. For this reason too ’tis fit

Thou turn thy mind the more unto these bodies

Which here are witnessed tumbling in the light:

Namely, because such tumblings are a sign

That motions also of the primal stuff

Secret and viewless lurk beneath, behind.

For thou wilt mark here many a speck, impelled

By viewless blows, to change its little course,

And beaten backwards to return again,

Hither and thither in all directions round.

Lo, all their shifting movement is of old,

From the primeval atoms; for the same

Primordial seeds of things first move of self,

And then those bodies built of unions small

And nearest, as it were, unto the powers

Of the primeval atoms, are stirred up

By impulse of those atoms’ unseen blows,

And these thereafter goad the next in size:

Thus motion ascends from the primevals on,

And stage by stage emerges to our sense,

Until those objects also move which we

Can mark in sunbeams, though it not appears

What blows do urge them.

    Herein wonder not

How ’tis that, while the seeds of things are all

Moving forever, the sum yet seems to stand

Supremely still, except in cases where

A thing shows motion of its frame as whole.

For far beneath the ken of senses lies

The nature of those ultimates of the world;

And so, since those themselves thou canst not see,

Their motion also must they veil from men —

For mark, indeed, how things we can see, oft

Yet hide their motions, when afar from us

Along the distant landscape. Often thus,

Upon a hillside will the woolly flocks

Be cropping their goodly food and creeping about

Whither the summons of the grass, begemmed

With the fresh dew, is calling, and the lambs,

Well filled, are frisking, locking horns in sport:

Yet all for us seem blurred and blent afar —

A glint of white at rest on a green hill.

Again, when mighty legions, marching round,

Fill all the quarters of the plains below,

Rousing a mimic warfare, there the sheen

Shoots up the sky, and all the fields about

Glitter with brass, and from beneath, a sound

Goes forth from feet of stalwart soldiery,

And mountain walls, smote by the shouting, send

The voices onward to the stars of heaven,

And hither and thither darts the cavalry,

And of a sudden down the midmost fields

Charges with onset stout enough to rock

The solid earth: and yet some post there is

Up the high mountains, viewed from which they seem

To stand — a gleam at rest along the plains.

Now what the speed to matter’s atoms given

Thou mayest in few, my Memmius, learn from this:

When first the dawn is sprinkling with new light

The lands, and all the breed of birds abroad

Flit round the trackless forests, with liquid notes

Filling the regions along the mellow air,

We see ’tis forthwith manifest to man

How suddenly the risen sun is wont

At such an hour to overspread and clothe

The whole with its own splendour; but the sun’s

Warm exhalations and this serene light

Travel not down an empty void; and thus

They are compelled more slowly to advance,

Whilst, as it were, they cleave the waves of air;

Nor one by one travel these particles

Of the warm exhalations, but are all

Entangled and enmassed, whereby at once

Each is restrained by each, and from without

Checked, till compelled more slowly to advance.

But the primordial atoms with their old

Simple solidity, when forth they travel

Along the empty void, all undelayed

By aught outside them there, and they, each one

Being one unit from nature of its parts,

Are borne to that one place on which they strive

Still to lay hold, must then, beyond a doubt,

Outstrip in speed, and be more swiftly borne

Than light of sun, and over regions rush,

Of space much vaster, in the self-same time

The sun’s effulgence widens round the sky.

. . . . . .

Nor to pursue the atoms one by one,

To see the law whereby each thing goes on.

But some men, ignorant of matter, think,

Opposing this, that not without the gods,

In such adjustment to our human ways,

Can nature change the seasons of the years,

And bring to birth the grains and all of else

To which divine Delight, the guide of life,

Persuades mortality and leads it on,

That, through her artful blandishments of love,

It propagate the generations still,

Lest humankind should perish. When they feign

That gods have stablished all things but for man,

They seem in all ways mightily to lapse

From reason’s truth: for ev’n if ne’er I knew

What seeds primordial are, yet would I dare

This to affirm, ev’n from deep judgment based

Upon the ways and conduct of the skies —

This to maintain by many a fact besides —

That in no wise the nature of the world

For us was builded by a power divine —

So great the faults it stands encumbered with:

The which, my Memmius, later on, for thee

We will clear up. Now as to what remains

Concerning motions we’ll unfold our thought.

Now is the place, meseems, in these affairs

To prove for thee this too: nothing corporeal

Of its own force can e’er be upward borne,

Or upward go — nor let the bodies of flames

Deceive thee here: for they engendered are

With urge to upwards, taking thus increase,

Whereby grow upwards shining grains and trees,

Though all the weight within them downward bears.

Nor, when the fires will leap from under round

The roofs of houses, and swift flame laps up

Timber and beam, ’tis then to be supposed

They act of own accord, no force beneath

To urge them up. ’Tis thus that blood, discharged

From out our bodies, spurts its jets aloft

And spatters gore. And hast thou never marked

With what a force the water will disgorge

Timber and beam? The deeper, straight and down,

We push them in, and, many though we be,

The more we press with main and toil, the more

The water vomits up and flings them back,

That, more than half their length, they there emerge,

Rebounding. Yet we never doubt, meseems,

That all the weight within them downward bears

Through empty void. Well, in like manner, flames

Ought also to be able, when pressed out,

Through winds of air to rise aloft, even though

The weight within them strive to draw them down.

Hast thou not seen, sweeping so far and high,

The meteors, midnight flambeaus of the sky,

How after them they draw long trails of flame

Wherever Nature gives a thoroughfare?

How stars and constellations drop to earth,

Seest not? Nay, too, the sun from peak of heaven

Sheds round to every quarter its large heat,

And sows the new-ploughed intervales with light:

Thus also sun’s heat downward tends to earth.

Athwart the rain thou seest the lightning fly;

Now here, now there, bursting from out the clouds,

The fires dash zig-zag — and that flaming power

Falls likewise down to earth.

    In these affairs

We wish thee also well aware of this:

The atoms, as their own weight bears them down

Plumb through the void, at scarce determined times,

In scarce determined places, from their course

Decline a little — call it, so to speak,

Mere changed trend. For were it not their wont

Thuswise to swerve, down would they fall, each one,

Like drops of rain, through the unbottomed void;

And then collisions ne’er could be nor blows

Among the primal elements; and thus

Nature would never have created aught.

But, if perchance be any that believe

The heavier bodies, as more swiftly borne

Plumb down the void, are able from above

To strike the lighter, thus engendering blows

Able to cause those procreant motions, far

From highways of true reason they retire.

For whatsoever through the waters fall,

Or through thin air, must quicken their descent,

Each after its weight — on this account, because

Both bulk of water and the subtle air

By no means can retard each thing alike,

But give more quick before the heavier weight;

But contrariwise the empty void cannot,

On any side, at any time, to aught

Oppose resistance, but will ever yield,

True to its bent of nature. Wherefore all,

With equal speed, though equal not in weight,

Must rush, borne downward through the still inane.

Thus ne’er at all have heavier from above

Been swift to strike the lighter, gendering strokes

Which cause those divers motions, by whose means

Nature transacts her work. And so I say,

The atoms must a little swerve at times —

But only the least, lest we should seem to feign

Motions oblique, and fact refute us there.

For this we see forthwith is manifest:

Whatever the weight, it can’t obliquely go,

Down on its headlong journey from above,

At least so far as thou canst mark; but who

Is there can mark by sense that naught can swerve

At all aside from off its road’s straight line?

Again, if ev’r all motions are co-linked,

And from the old ever arise the new

In fixed order, and primordial seeds

Produce not by their swerving some new start

Of motion to sunder the covenants of fate,

That cause succeed not cause from everlasting,

Whence this free will for creatures o’er the lands,

Whence is it wrested from the fates — this will

Whereby we step right forward where desire

Leads each man on, whereby the same we swerve

In motions, not as at some fixed time,

Nor at some fixed line of space, but where

The mind itself has urged? For out of doubt

In these affairs ’tis each man’s will itself

That gives the start, and hence throughout our limbs

Incipient motions are diffused. Again,

Dost thou not see, when, at a point of time,

The bars are opened, how the eager strength

Of horses cannot forward break as soon

As pants their mind to do? For it behooves

That all the stock of matter, through the frame,

Be roused, in order that, through every joint,

Aroused, it press and follow mind’s desire;

So thus thou seest initial motion’s gendered

From out the heart, aye, verily, proceeds

First from the spirit’s will, whence at the last

’Tis given forth through joints and body entire.

Quite otherwise it is, when forth we move,

Impelled by a blow of another’s mighty powers

And mighty urge; for then ’tis clear enough

All matter of our total body goes,

Hurried along, against our own desire —

Until the will has pulled upon the reins

And checked it back, throughout our members all;

At whose arbitrament indeed sometimes

The stock of matter’s forced to change its path,

Throughout our members and throughout our joints,

And, after being forward cast, to be

Reined up, whereat it settles back again.

So seest thou not, how, though external force

Drive men before, and often make them move,

Onward against desire, and headlong snatched,

Yet is there something in these breasts of ours

Strong to combat, strong to withstand the same? —

Wherefore no less within the primal seeds

Thou must admit, besides all blows and weight,

Some other cause of motion, whence derives

This power in us inborn, of some free act. —

Since naught from nothing can become, we see.

For weight prevents all things should come to pass

Through blows, as ’twere, by some external force;

But that man’s mind itself in all it does

Hath not a fixed necessity within,

Nor is not, like a conquered thing, compelled

To bear and suffer — this state comes to man

From that slight swervement of the elements

In no fixed line of space, in no fixed time.

Nor ever was the stock of stuff more crammed,

Nor ever, again, sundered by bigger gaps:

For naught gives increase and naught takes away;

On which account, just as they move to-day,

The elemental bodies moved of old

And shall the same hereafter evermore.

And what was wont to be begot of old

Shall be begotten under selfsame terms

And grow and thrive in power, so far as given

To each by Nature’s changeless, old decrees.

The sum of things there is no power can change,

For naught exists outside, to which can flee

Out of the world matter of any kind,

Nor forth from which a fresh supply can spring,

Break in upon the founded world, and change

Whole nature of things, and turn their motions about.
Atomic Forms and Their Combinations

Now come, and next hereafter apprehend

What sorts, how vastly different in form,

How varied in multitudinous shapes they are —

These old beginnings of the universe;

Not in the sense that only few are furnished

With one like form, but rather not at all

In general have they likeness each with each,

No marvel: since the stock of them’s so great

That there’s no end (as I have taught) nor sum,

They must indeed not one and all be marked

By equal outline and by shape the same.

. . . . . .

Moreover, humankind, and the mute flocks

Of scaly creatures swimming in the streams,

And joyous herds around, and all the wild,

And all the breeds of birds — both those that teem

In gladsome regions of the water-haunts,

About the river-banks and springs and pools,

And those that throng, flitting from tree to tree,

Through trackless woods — Go, take which one thou wilt,

In any kind: thou wilt discover still

Each from the other still unlike in shape.

Nor in no other wise could offspring know

Mother, nor mother offspring — which we see

They yet can do, distinguished one from other,

No less than human beings, by clear signs.

Thus oft before fair temples of the gods,

Beside the incense-burning altars slain,

Drops down the yearling calf, from out its breast

Breathing warm streams of blood; the orphaned mother,

Ranging meanwhile green woodland pastures round,

Knows well the footprints, pressed by cloven hoofs,

With eyes regarding every spot about,

For sight somewhere of youngling gone from her;

And, stopping short, filleth the leafy lanes

With her complaints; and oft she seeks again

Within the stall, pierced by her yearning still.

Nor tender willows, nor dew-quickened grass,

Nor the loved streams that glide along low banks,

Can lure her mind and turn the sudden pain;

Nor other shapes of calves that graze thereby

Distract her mind or lighten pain the least —

So keen her search for something known and hers.

Moreover, tender kids with bleating throats

Do know their horned dams, and butting lambs

The flocks of sheep, and thus they patter on,

Unfailingly each to its proper teat,

As nature intends. Lastly, with any grain,

Thou’lt see that no one kernel in one kind

Is so far like another, that there still

Is not in shapes some difference running through.

By a like law we see how earth is pied

With shells and conchs, where, with soft waves, the sea

Beats on the thirsty sands of curving shores.

Wherefore again, again, since seeds of things

Exist by nature, nor were wrought with hands

After a fixed pattern of one other,

They needs must flitter to and fro with shapes

In types dissimilar to one another.

. . . . . .

Easy enough by thought of mind to solve

Why fires of lightning more can penetrate

Than these of ours from pitch-pine born on earth.

For thou canst say lightning’s celestial fire,

So subtle, is formed of figures finer far,

And passes thus through holes which this our fire,

Born from the wood, created from the pine,

Cannot. Again, light passes through the horn

On the lantern’s side, while rain is dashed away.

And why? — unless those bodies of light should be

Finer than those of water’s genial showers.

We see how quickly through a colander

The wines will flow; how, on the other hand,

The sluggish olive-oil delays: no doubt,

Because ’tis wrought of elements more large,

Or else more crook’d and intertangled. Thus

It comes that the primordials cannot be

So suddenly sundered one from other, and seep,

One through each several hole of anything.

And note, besides, that liquor of honey or milk

Yields in the mouth agreeable taste to tongue,

Whilst nauseous wormwood, pungent centaury,

With their foul flavour set the lips awry;

Thus simple ’tis to see that whatsoever

Can touch the senses pleasingly are made

Of smooth and rounded elements, whilst those

Which seem the bitter and the sharp, are held

Entwined by elements more crook’d, and so

Are wont to tear their ways into our senses,

And rend our body as they enter in.

In short all good to sense, all bad to touch,

Being up-built of figures so unlike,

Are mutually at strife — lest thou suppose

That the shrill rasping of a squeaking saw

Consists of elements as smooth as song

Which, waked by nimble fingers, on the strings

The sweet musicians fashion; or suppose

That same-shaped atoms through men’s nostrils pierce

When foul cadavers burn, as when the stage

Is with Cilician saffron sprinkled fresh,

And the altar near exhales Panchaean scent;

Or hold as of like seed the goodly hues

Of things which feast our eyes, as those which sting

Against the smarting pupil and draw tears,

Or show, with gruesome aspect, grim and vile.

For never a shape which charms our sense was made

Without some elemental smoothness; whilst

Whate’er is harsh and irksome has been framed

Still with some roughness in its elements.

Some, too, there are which justly are supposed

To be nor smooth nor altogether hooked,

With bended barbs, but slightly angled-out,

To tickle rather than to wound the sense —

And of which sort is the salt tartar of wine

And flavours of the gummed elecampane.

Again, that glowing fire and icy rime

Are fanged with teeth unlike whereby to sting

Our body’s sense, the touch of each gives proof.

For touch — by sacred majesties of Gods! —

Touch is indeed the body’s only sense —

Be’t that something in-from-outward works,

Be’t that something in the body born

Wounds, or delighteth as it passes out

Along the procreant paths of Aphrodite;

Or be’t the seeds by some collision whirl

Disordered in the body and confound

By tumult and confusion all the sense —

As thou mayst find, if haply with the hand

Thyself thou strike thy body’s any part.

On which account, the elemental forms

Must differ widely, as enabled thus

To cause diverse sensations.

    And, again,

What seems to us the hardened and condensed

Must be of atoms among themselves more hooked,

Be held compacted deep within, as ’twere

By branch-like atoms — of which sort the chief

Are diamond stones, despisers of all blows,

And stalwart flint and strength of solid iron,

And brazen bars, which, budging hard in locks,

Do grate and scream. But what are liquid, formed

Of fluid body, they indeed must be

Of elements more smooth and round — because

Their globules severally will not cohere:

To suck the poppy-seeds from palm of hand

Is quite as easy as drinking water down,

And they, once struck, roll like unto the same.

But that thou seest among the things that flow

Some bitter, as the brine of ocean is,

Is not the least a marvel . . .

For since ’tis fluid, smooth its atoms are

And round, with painful rough ones mixed therein;

Yet need not these be held together hooked:

In fact, though rough, they’re globular besides,

Able at once to roll, and rasp the sense.

And that the more thou mayst believe me here,

That with smooth elements are mixed the rough

(Whence Neptune’s salt astringent body comes),

There is a means to separate the twain,

And thereupon dividedly to see

How the sweet water, after filtering through

So often underground, flows freshened forth

Into some hollow; for it leaves above

The primal germs of nauseating brine,

Since cling the rough more readily in earth.

Lastly, whatso thou markest to disperse

Upon the instant — smoke, and cloud, and flame —

Must not (even though not all of smooth and round)

Be yet co-linked with atoms intertwined,

That thus they can, without together cleaving,

So pierce our body and so bore the rocks.

Whatever we see . . .

Given to senses, that thou must perceive

They’re not from linked but pointed elements.

The which now having taught, I will go on

To bind thereto a fact to this allied

And drawing from this its proof: these primal germs

Vary, yet only with finite tale of shapes.

For were these shapes quite infinite, some seeds

Would have a body of infinite increase.

For in one seed, in one small frame of any,

The shapes can’t vary from one another much.

Assume, we’ll say, that of three minim parts

Consist the primal bodies, or add a few:

When, now, by placing all these parts of one

At top and bottom, changing lefts and rights,

Thou hast with every kind of shift found out

What the aspect of shape of its whole body

Each new arrangement gives, for what remains,

If thou percase wouldst vary its old shapes,

New parts must then be added; follows next,

If thou percase wouldst vary still its shapes,

That by like logic each arrangement still

Requires its increment of other parts.

Ergo, an augmentation of its frame

Follows upon each novelty of forms.

Wherefore, it cannot be thou’lt undertake

That seeds have infinite differences in form,

Lest thus thou forcest some indeed to be

Of an immeasurable immensity —

Which I have taught above cannot be proved.

. . . . . .

And now for thee barbaric robes, and gleam

Of Meliboean purple, touched with dye

Of the Thessalian shell . . .

The peacock’s golden generations, stained

With spotted gaieties, would lie o’erthrown

By some new colour of new things more bright;

The odour of myrrh and savours of honey despised;

The swan’s old lyric, and Apollo’s hymns,

Once modulated on the many chords,

Would likewise sink o’ermastered and be mute:

For, lo, a somewhat, finer than the rest,

Would be arising evermore. So, too,

Into some baser part might all retire,

Even as we said to better might they come:

For, lo, a somewhat, loathlier than the rest

To nostrils, ears, and eyes, and taste of tongue,

Would then, by reasoning reversed, be there.

Since ’tis not so, but unto things are given

Their fixed limitations which do bound

Their sum on either side, ‘tmust be confessed

That matter, too, by finite tale of shapes

Does differ. Again, from earth’s midsummer heats

Unto the icy hoar-frosts of the year

The forward path is fixed, and by like law

O’ertravelled backwards at the dawn of spring.

For each degree of hot, and each of cold,

And the half-warm, all filling up the sum

In due progression, lie, my Memmius, there

Betwixt the two extremes: the things create

Must differ, therefore, by a finite change,

Since at each end marked off they ever are

By fixed point — on one side plagued by flames

And on the other by congealing frosts.

The which now having taught, I will go on

To bind thereto a fact to this allied

And drawing from this its proof: those primal germs

Which have been fashioned all of one like shape

Are infinite in tale; for, since the forms

Themselves are finite in divergences,

Then those which are alike will have to be

Infinite, else the sum of stuff remains

A finite — what I’ve proved is not the fact,

Showing in verse how corpuscles of stuff,

From everlasting and to-day the same,

Uphold the sum of things, all sides around

By old succession of unending blows.

For though thou view’st some beasts to be more rare,

And mark’st in them a less prolific stock,

Yet in another region, in lands remote,

That kind abounding may make up the count;

Even as we mark among the four-foot kind

Snake-handed elephants, whose thousands wall

With ivory ramparts India about,

That her interiors cannot entered be —

So big her count of brutes of which we see

Such few examples. Or suppose, besides,

We feign some thing, one of its kind and sole

With body born, to which is nothing like

In all the lands: yet now unless shall be

An infinite count of matter out of which

Thus to conceive and bring it forth to life,

It cannot be created and — what’s more —

It cannot take its food and get increase.

Yea, if through all the world in finite tale

Be tossed the procreant bodies of one thing,

Whence, then, and where in what mode, by what power,

Shall they to meeting come together there,

In such vast ocean of matter and tumult strange? —

No means they have of joining into one.

But, just as, after mighty ship-wrecks piled,

The mighty main is wont to scatter wide

The rowers’ banks, the ribs, the yards, the prow,

The masts and swimming oars, so that afar

Along all shores of lands are seen afloat

The carven fragments of the rended poop,

Giving a lesson to mortality

To shun the ambush of the faithless main,

The violence and the guile, and trust it not

At any hour, however much may smile

The crafty enticements of the placid deep:

Exactly thus, if once thou holdest true

That certain seeds are finite in their tale,

The various tides of matter, then, must needs

Scatter them flung throughout the ages all,

So that not ever can they join, as driven

Together into union, nor remain

In union, nor with increment can grow —

But facts in proof are manifest for each:

Things can be both begotten and increase.

’Tis therefore manifest that primal germs,

Are infinite in any class thou wilt —

From whence is furnished matter for all things.

Nor can those motions that bring death prevail

Forever, nor eternally entomb

The welfare of the world; nor, further, can

Those motions that give birth to things and growth

Keep them forever when created there.

Thus the long war, from everlasting waged,

With equal strife among the elements

Goes on and on. Now here, now there, prevail

The vital forces of the world — or fall.

Mixed with the funeral is the wildered wail

Of infants coming to the shores of light:

No night a day, no dawn a night hath followed

That heard not, mingling with the small birth-cries,

The wild laments, companions old of death

And the black rites.

    This, too, in these affairs

’Tis fit thou hold well sealed, and keep consigned

With no forgetting brain: nothing there is

Whose nature is apparent out of hand

That of one kind of elements consists —

Nothing there is that’s not of mixed seed.

And whatsoe’er possesses in itself

More largely many powers and properties

Shows thus that here within itself there are

The largest number of kinds and differing shapes

Of elements. And, chief of all, the earth

Hath in herself first bodies whence the springs,

Rolling chill waters, renew forevermore

The unmeasured main; hath whence the fires arise —

For burns in many a spot her flamed crust,

Whilst the impetuous Aetna raves indeed

From more profounder fires — and she, again,

Hath in herself the seed whence she can raise

The shining............