It seems to offer more opportunity for debate to consider what a captive ought to do, if a man of abominable vices offers him the price of his ransom? Shall I permit myself to be saved by a wretch? When safe, what recompense can I make to him? Am I to live with an infamous person? Yet, am I not to live with my preserver? I will tell you my opinion. I would accept money, even from such a person, if it were to save my life; yet I would only accept it as a loan, not as a benefit. I would repay him the money, and if I were ever able to preserve him from danger I would do so. As for friendship, which can only exist between equals, I would not condescend to be such a man’s friend; nor would I regard him as my preserver, but merely as a money-lender, to whom I am only bound to repay what I borrowed from him.

A man may be a worthy person for me to receive a benefit from, but it will hurt him to give it. For this reason I will not receive it, because he is ready to help me to his own prejudice, or even danger. Suppose that he is willing to plead for me in court, but by so doing will make the king his enemy. I should be his enemy, if, when he is willing to risk himself for me, if I were not to risk myself without him, which moreover is easier for me to do.

As an instance of this, Hecaton calls the case of Arcesilaus silly, and n............