Nor can the same man have practical wisdom and be incontinent; for it has been shown’ that a man is at the same time practically wise, and good in respect of character. Further, a man has practical wisdom not by knowing only but by being able to act; but the incontinent man is unable to act-there is, however, nothing to prevent a clever man from being incontinent; this is why it is sometimes actually thought that some people have practical wisdom but are incontinent, viz. because cleverness and practical wisdom differ in the way we have described in our first discussions, and are near together in respect of their reasoning, but differ in respect of their purpose-nor yet is the incontinent man like the man who knows and is contemplating a truth, but like the man who is asleep or drunk. And he acts willingly (for he acts in a sense with knowledge both of what he does and of the end to which he does it), but is not wicked, since his purpose is good; so that he is half-wicked. And he is not a criminal; for he does not act of malice aforethought; of the two types of incontinent man the one does not abide by the conclusions of his deliberation, while the excitable man does not deliberate at all. And thus the incont............