Nay, dally not with time, the wise man’s treasure,

Though fools are lavish on’t — the fatal Fisher

Hooks souls, while we waste moments.

Old play.

A November mist overspread the little valley, up which slowly but steadily rode the Monk Eustace. He was not insensible to the feeling of melancholy inspired by the scene and by the season. The stream seemed to murmur with a deep and oppressed note, as if bewailing the departure of autumn. Among the scattered copses which here and there fringed its banks, the oak-trees only retained that pallid green that precedes their russet hue. The leaves of the willows were most of them stripped from the branches, lay rustling at each breath, and disturbed by every step of the mule; while the foliage of other trees, totally withered, kept still precarious possession of the boughs, waiting the first wind to scatter them.

The monk dropped into the natural train of pensive thought which these autumnal emblems of mortal hopes are peculiarly calculated to inspire. “There,” he said, looking at the leaves which lay strewed around, “lie the hopes of early youth, first formed that they may soonest wither, and loveliest in spring to become most contemptible in winter; but you, ye lingerers,” he added, looking to a knot of beeches which still bore their withered leaves, “you are the proud plans of adventurous manhood, formed later, and still clinging to the mind of age, although it acknowledges their inanity! None lasts — none endures, save the foliage of the hardy oak, which only begins to show itself when that of the rest of the forest has enjoyed half its existence. A pale and decayed hue is all it possesses, but still it retains that symptom of vitality to the last. — So be it with Father Eustace! The fairy hopes of my youth I have trodden under foot like those neglected rustlers — to the prouder dreams of my manhood I look back as to lofty chimeras, of which the pith and essence have long since faded; but my religious vows, the faithful profession which I have made in my maturer age, shall retain life while aught of Eustace lives. Dangerous it may be — feeble it must be — yet live it shall, the proud determination to serve the Church of which I am a member, and to combat the heresies by which she is assailed.” Thus spoke, at least thus thought, a man zealous according to his imperfect knowledge, confounding the vital interests of Christianity with the extravagant and usurped claims of the Church of Rome, and defending his cause with an ardour worthy of a better.

While moving onward in this contemplative mood, he could not help thinking more than once, that he saw in his path the form of a female dressed in white, who appeared in the attitude of lamentation. But the impression was only momentary, and whenever he looked steadily to the point where he conceived the figure appeared, it always proved that he had mistaken some natural object, a white crag, or the trunk of a decayed birch-tree with its silver bark, for the appearance in question.

Father Eustace had dwelt too long in Rome to partake the superstitious feelings of the more ignorant Scottish clergy; yet he certainly thought it extraordinary, that so strong an impression should have been made on his mind by the legend of the Sacristan. “It is strange,” he said to himself, “that this story, which doubtless was the invention of Brother Philip to cover his own impropriety of conduct, should run so much in my head, and disturb my more serious thoughts — I am wont, I think, to have more command over my senses. I will repeat my prayers, and banish such folly from my recollection.”

The monk accordingly began with devotion to tell his beads, in pursuance of the prescribed rule of his order, and was not again disturbed by any wanderings of the imagination, until he found himself beneath the little fortalice of Glendearg.

Dame Glendinning, who stood at the gate, set up a shout of surprise and joy at seeing the good father. “Martin,” she said, “Jasper, where be a’ the folk? — help the right reverend Sub-Prior to dismount, and take his mule from him. — O father! God has sent you in our need — I was just going to send man and horse to the convent, though I ought to be ashamed to give so much trouble to your reverences.”

“Our trouble matters not, good dame,” said Father Eustace; “in what can I pleasure you? I came hither to visit the Lady of Avenel.”

“Well-a-day!” said Dame Alice, “and it was on her part that I had the boldness to think of summoning you, for the good lady will never be able to wear over the day! — Would it please you to go to her chamber?”

“Hath she not been shriven by Father Philip?” said the monk.

“Shriven she was,” said the Dame of Glendearg, “and by Father Philip, as your reverence truly says — but — I wish it may have been a clean shrift — Methought Father Philip looked but moody upon it — and there was a book which he took away with him, that —” She paused as if unwilling to proceed.

“Speak out, Dame Glendinning,” said the Father; “with us it is your duty to have no secrets.”

“Nay, if it please your reverence, it is not that I would keep anything from your reverence’s knowledge, but I fear I should prejudice the lady in your opinion; for she is an excellent lady — months and years has she dwelt in this tower, and none more exemplary than she; but this matter, doubtless, she will explain it herself to your reverence.”

“I desire first to know it from you, Dame Glendinning,” said the monk; “and I again repeat, it is your duty to tell it to me.”

“This book, if it please your reverence, which Father Philip removed from Glendearg, was this morning returned to us in a strange manner,” said the good widow.

“Returned!” said the monk; “how mean you?”

“I mean,” answered Dame Glendinning, “that it was brought back to the tower of Glendearg, the saints best know how — that same book which Father Philip carried with him but yesterday. Old Martin, that is my tasker and the lady’s servant, was driving out the cows to the pasture — for we have three good milk-cows, reverend father, blessed be Saint Waldave, and thanks to the holy Monastery —”

The monk groaned with impatience; but he remembered that a woman of the good dame’s condition was like a top, which, if you let it spin on untouched, must at last come to a pause; but, if you interrupt it by flogging, there is no end to its gyrations. “But, to speak no more of the cows, your reverence, though they are likely cattle as ever were tied to a stake, the tasker was driving them out, and the lads, that is my Halbert and my Edward, that your reverence has seen at church on holidays, and especially Halbert — for you patted him on the head and gave him a brooch of Saint Cuthbert, which he wears in his bonnet — and little Mary Avenel, that is the lady’s daughter, they ran all after the cattle, and began to play up and down the pasture as young folk will, your reverence. And at length they lost sight of Martin and the cows; and they began to run up a little cleugh which we call Corri-nan-Shian, where there is a wee bit stripe of a burn, and they saw there — Good guide us! — a White Woman sitting on the burnside wringing her hands — so the bairns were frighted to see a strange woman sitting there, all but Halbert, who will be sixteen come Whitsuntide; and, besides, he never feared ony thing — and when they went up to her — behold she was passed away!”

“For shame, good woman!” said Father Eustace; “a woman of your sense to listen to a tale so idle! — the young folk told you a lie, and that was all.”

“Nay, sir, it was more than that,” said the old dame; “for, besides that they never told me a lie in their lives, I must warn you that on the very ground where the White Woman was sitting, they found the Lady of Avenel’s book, and brought it with them to the tower.”

“That is worthy of mark at least,” said the monk. “Know you no other copy of this volume within these bounds?”

“None, your reverence,” returned Elspeth; “why should there? — no one could read it were there twenty.”

“Then you are sure it is the very same volume which you gave to Father Philip?” said the monk.

“As sure as that I now speak with your reverence.”

“It is most singular!” said the monk; and he walked across the room in a musing posture.

“I have been upon nettles to hear what your reverence would say,” continued Dame Glendinning, “respecting this matter — There is nothing I would not do for the Lady of Avenel and her family, and that has been proved, and for her servants to boot, both Martin and Tibb, although Tibb is not so civil sometimes as altogether I have a right to expect; but I cannot think it beseeming to have angels, or ghosts, or fairies, or the like, waiting upon a leddy when she is in another woman’s house, in respect it is no ways creditable. Ony thing she had to do was always done to her hand, without costing her either pains or pence, as a country body says; and besides the discredit, I cannot but think that there is no safety in having such unchancy creatures about ane. But I have tied red thread round the bairns’s throats,” (so her fondness still called them,) “and given ilka ane of them a riding-wand of rowan-tree, forby sewing up a slip of witch-elm into their doublets; and I wish to know of your reverence if there be ony thing mair that a lone woman can do in the matter of ghosts and fairies? — Be here! that I should have named their unlucky names twice ower!”

“Dame Glendinning,” answered the monk, somewhat abruptly, when the good woman had finished her narrative, “I pray you, do you know the miller’s daughter?”

“Did I know Kate Happer?” replied the widow; “as well as the beggar knows his dish — a canty quean was Kate, and a special cummer of my ain maybe twenty years syne.”

“She cannot be the wench I mean,” said Father Eustace; “she after whom I inquire is scarce fifteen, a black-eyed girl — you may have seen her at the kirk.”

“Your reverence must be in the right; and she is my cummer’s nie’ce, doubtless, that you are pleased to speak of: but I thank God I have always been too duteous in attention to the mass, to know whether young wenches have black eyes or green ones.”

The good father had so much of the world about him, that he was unable to avoid smiling, when the dame boasted her absolute resistance to a temptation, which was not quite so liable to beset her as those of the other sex.

“Perhaps, then,” he said, “you know her usual dress, Dame Glendinning?”

“Ay, ay, father,” answered the dame readily enough, “a white kirtle the wench wears, to hide the dust of the mill, no doubt — and a blue hood, that might weel be spared, for pridefulness.”

“Then, may it not be she,” said the father, “who has brought back this book, and stepped out of the way when the children came near her?”

The dame paused — was unwilling to combat the solution suggested by th............