I

There are many reasons which should prevent one from criticizing the work of contemporaries. Besides the obvious uneasiness — the fear of hurting feelings — there is too the difficulty of being just. Coming out one by one, their books seem like parts of a design which is slowly uncovered. Our appreciation may be intense, but our curiosity is even greater. Does the new fragment add anything to what went before? Does it carry out our theory of the author’s talent, or must we alter our forecast? Such questions ruffle what should be the smooth surface of our criticism and make it full of argument and interrogation. With a novelist like Mr. Forster this is specially true, for he is in any case an author about whom there is considerable disagreement. There is something baffling and evasive in the very nature of his gifts. So, remembering that we are at best only building up a theory which may be knocked down in a year or two by Mr. Forster himself, let us take Mr. Forster’s novels in the order in which they were written, and tentatively and cautiously try to make them yield us an answer.

The order in which they were written is indeed of some importance, for at the outset we see that Mr. Forster is extremely susceptible to the influence of time. He sees his people much at the mercy of those conditions which change with the years. He is acutely conscious of the bicycle and of the motor car; of the public school and of the university; of the suburb and of the city. The social historian will find his books full of illuminating information. In 1905 Lilia learned to bicycle, coasted down the High Street on Sunday evening, and fell off at the turn by the church. For this she was given a talking to by her brother-in-law which she remembered to her dying day. It is on Tuesday that the housemaid cleans out the drawing-room at Sawston. Old maids blow into their gloves when they take them off. Mr. Forster is a novelist, that is to say, who sees his people in close contact with their surroundings. And therefore the colour and constitution of the year 1905 affect him far more than any year in the calendar could affect the romantic Meredith or the poetic Hardy. But we discover as we turn the page that observation is not an end in itself; it is rather the goad, the gadfly driving Mr. Forster to provide a refuge from this misery, an escape from this meanness. Hence we arrive at that balance of forces which plays so large a part in the structure of Mr. Forster’s novels. Sawston implies Italy; timidity, wildness; convention, freedom; unreality, reality. These are the villains and heroes of much of his writing. In WHERE ANGELS FEAR TO TREAD the disease, convention, and the remedy, nature, are provided if anything with too eager a simplicity, too simple an assurance, but with what a freshness, what a charm! Indeed it would not be excessive if we discovered in this slight first novel evidence of powers which only needed, one might hazard, a more generous diet to ripen into wealth and beauty. Twenty-two years might well have taken the sting from the satire and shifted the proportions of the whole. But, if that is to some extent true, the years have had no power to obliterate the fact that, though Mr. Forster may be sensitive to the bicycle and the duster, he is also the most persistent devotee of the soul. Beneath bicycles and dusters, Sawston and Italy, Philip, Harriet, and Miss Abbott, there always lies for him — it is this which makes him so tolerant a satirist — a burning core. It is the soul; it is reality; it is truth; it is poetry; it is love; it decks itself in many shapes, dresses itself in many disguises. But get at it he must; keep from it he cannot. Over brakes and byres, over drawing-room carpets and mahogany sideboards, he flies in pursuit. Naturally the spectacle is sometimes comic, often fatiguing; but there are moments — and his first novel provides several instances — when he lays his hands on the prize.

Yet, if we ask ourselves upon which occasions this happens and how, it will seem that those passages which are least didactic, least conscious of the pursuit of beauty, succeed best in achieving it. When he allows himself a holiday — some phrase like that comes to our lips; when he forgets the vision and frolics and sports with the fact; when, having planted the apostles of culture in their hotel, he creates airily, joyfully, spontaneously, Gino the dentist’s son sitting in the cafe with his friends, or describes — it is a masterpiece of comedy — the performance of LUCIA DI LAMMERMOOR, it is then that we feel that his aim is achieved. Judging, therefore, on the evidence of this first book, with its fantasy, its penetration, its remarkable sense of design, we should have said that once Mr. Forster had acquired freedom, had passed beyond the boundaries of Sawston, he would stand firmly on his feet among the descendants of Jane Austen and Peacock. But the second novel, THE LONGEST JOURNEY, leaves us baffled and puzzled. The opposition is still the same: truth and untruth; Cambridge and Sawston; sincerity and sophistication. But everything is accentuated. He builds his Sawston of thicker bricks and destroys it with stronger blasts. The contrast between poetry and realism is much more precipitous. And now we see much more clearly to what a task his gifts commit him. We see that what might have been a passing mood is in truth a conviction. He believes that a novel must take sides in the human conflict. He sees beauty — none more keenly; but beauty imprisoned in a fortress of brick and mortar whence he must extricate her. Hence he is always constrained to build the cage — society in all its intricacy and triviality — before he can free the prisoner. The omnibus, the villa, the suburban residence, are an essential part of his design. They are required to imprison and impede the flying flame which is so remorselessly caged behind them. At the same time, as we read THE LONGEST JOURNEY we are aware of a mocking spirit of fantasy which flouts his seriousness. No one seizes more deftly the shades and shadows of the social comedy; no one more amusingly hits off the comedy of luncheon and tea party and a game of tennis at the rectory. His old maids, his clergy, are the most lifelike we have had since Jane Austen laid down the pen. But he has into the bargain what Jane Austen had not — the impulses of a poet. The neat surface is always being thrown into disarray by an outburst of lyric poetry. Again and again in THE LONGEST JOURNEY we are delighted by some exquisite description of the country; or some lovely sight — like that when Rickie and Stephen send the paper boats burning through the arch — is made visible to us forever. Here, then, is a difficult family of gifts to persuade to live in harmony together: satire and sympathy; fantasy and fact; poetry and a prim moral sense. No wonder that we are often aware of contrary currents that run counter to each other and prevent the book from bearing down upon us and overwhelming us with the authority of a masterpiece. Yet if there is one gift more essential to a novelist than another it is the power of combination — the single vision. The success of the masterpieces seems to lie not so much in their freedom from faults — indeed we tolerate the grossest errors in them all — but in the immense persuasiveness of a mind which has completely mastered its perspective.

II

We look then, as time goes on, for signs that Mr. Forster is committing himself; that he is allying himself to one of the two great camps to which most novelists belong. Speaking roughly, we may divide them into the preachers and the teachers, headed by Tolstoy and Dickens, on the one hand, and the pure artists, headed by Jane Austen and Turgenev, on the other. Mr. Forster, it seems, has a strong impulse to belong to both camps at once. He has many of the instincts and aptitudes of the pure artist (to adopt the old classification)— an exquisite prose style, an acute sense of comedy, a power of creating characters in a few strokes which live in an atmosphere of their own; but he is at the same time highly conscious of a message. Behind the rainbow of wit and sensibility there is a vision which he is determined that we shall see. But his vision is of a peculiar kind and his message of an elusive nature. He has not great interest in institutions. He has none of that wide social curiosity which marks the work of Mr. Wells. The divorce law and the poor law come in for little of his attention. His concern is with the private life; his message is addressed to the soul. “It is the private life that holds out the mirror to infinity; personal intercourse, and that alone, that ever hints at a personality beyond our daily vision.” Our business is not to build in brick and mortar, but to draw together the seen and the unseen. We must learn to build the “rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts.” This belief that it is the private life that matters, that it is the soul that is eternal, runs through all his writing. It is the conflict between Sawston and Italy in WHERE ANGELS FEAR TO TREAD; between Rickie and Agnes in THE LONGEST JOURNEY; between Lucy and Cecil in A ROOM WITH A VIEW. It deepens, it becomes more insistent as time passes. It forces him on from the lighter and more whimsical short novels past that curious interlude, THE CELESTIAL OMNIBUS, to the two large books, HOWARDS END and A PASSAGE TO INDIA, which mark his prime.

But before we consider those two books let us look for a moment at the nature of the problem he sets himself. It is the soul that matters; and the soul, as we have seen, is caged in a solid villa of red brick somewhere in the suburbs of London. It seems, then, that if his books are to succeed in their mission his reality must at certain points become irradiated; his brick must be lit up; we must see the whole building saturated with light. We have at once to believe in the complete reality of the suburb and in the complete reality of the soul. In this combination of realism and mysticism his closest affinity is, perhaps, with Ibsen. Ibsen has the same realistic power. A room is to him a room, a writing table a writing table, and a waste-paper basket a waste-paper basket. At the same time, the paraphernalia of reality have at certain moments to become the veil through which we see infinity. When Ibsen achieves this, as he certainly does, it is not by performing some miraculous conjuring trick at the critical moment. He achieves it by putting us into the right mood from the very start and by giving us the right materials for his purpose. He gives us the effect of ordinary life, as Mr. Forster does, but he gives it us by choosing a very few facts and those of a highly relevant kind. Thus when the moment of illumination comes we accept it implicitly. We are neither roused nor puzzled; we do not have to ask ourselves, What does this mean? We feel simply that the thing we are looking at is lit up, and its depths revealed. It has not ceased to be itself by becoming something else.

Something of the same problem lies before Mr. Forster — how to connect the actual thing with the meaning of the thing and to carry the reader’s mind across the chasm which divides the two without spilling a single drop of its belief. At certain moments on the Arno, in Hertfordshire, in Surrey, beauty leaps from the scabbard, the fire of truth flames through the crusted ear............