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Book V Chapter 4
‘Nature’ means (1) the genesis of growing things-the meaning which would be suggested if one were to pronounce the ‘u’ in phusis long. (2) That immanent part of a growing thing, from which its growth first proceeds. (3) The source from which the primary movement in each natural object is present in it in virtue of its own essence. Those things are said to grow which derive increase from something else by contact and either by organic unity, or by organic adhesion as in the case of embryos. Organic unity differs from contact; for in the latter case there need not be anything besides the contact, but in organic unities there is something identical in both parts, which makes them grow together instead of merely touching, and be one in respect of continuity and quantity, though not of quality.-(4) ‘Nature’ means the primary material of which any natural object consists or out of which it is made, which is relatively unshaped and cannot be changed from its own potency, as e.g. bronze is said to be the nature of a statue and of bronze utensils, and wood the nature of wooden things; and so in all other cases; for when a product is made out of these materials, the first matter is preserved throughout. For it is in this way that people call the elements of natural objects also their nature, some naming fire, others earth, others air, others water, others something else of the sort, and some naming more than one of these, and others all of them.-(5) ‘Nature’ means the essence of natural objects, as with those who say the nature is the primary mo............
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