Who set my man i’ the stocks? ——

I set him there, Sir but his own disorders

Deserved much less advancement.

Lear.

The baron was inflexible in his resolution not to let Matilda leave the castle. The letter, which announced to her the approaching fate of young Gamwell, filled her with grief, and increased the irksomeness of a privation which already preyed sufficiently on her spirits, and began to undermine her health. She had no longer the consolation of the society of her old friend father Michael: the little fat friar of Rubygill was substituted as the castle confessor, not without some misgivings in his ghostly bosom; but he was more allured by the sweet savour of the good things of this world at Arlingford Castle, than deterred by his awe of the lady Matilda, which nevertheless was so excessive, from his recollection of the twang of the bow-string, that he never ventured to find her in the wrong, much less to enjoin any thing in the shape of penance, as was the occasional practice of holy confessors, with or without cause, for the sake of pious discipline, and what was in those days called social order, namely, the preservation of the privileges of the few who happened to have any, at the expense of the swinish multitude who happened to have none, except that of working and being shot at for the benefit of their betters, which is obviously not the meaning of social order in our more enlightened times: let us therefore be grateful to Providence, and sing Te Deum laudamus in chorus with the Holy Alliance.

The little friar, however, though he found the lady spotless, found the butler a great sinner: at least so it was conjectured, from the length of time he always took to confess him in the buttery.

Matilda became every day more pale and dejected: her spirit, which could have contended against any strenuous affliction, pined in the monotonous inaction to which she was condemned. While she could freely range the forest with her lover in the morning, she had been content to return to her father’s castle in the evening, thus preserving underanged the balance of her duties, habits, and affections; not without a hope that the repeal of her lover’s outlawry might be eventually obtained, by a judicious distribution of some of his forest spoils among the holy fathers and saints that-were-to-be — pious proficients in the ecclesiastic art equestrian, who rode the conscience of King Henry with double-curb bridles, and kept it well in hand when it showed mettle and seemed inclined to rear and plunge. But the affair at Gamwell feast threw many additional difficulties in the way of the accomplishment of this hope; and very shortly afterwards King Henry the Second went to make up in the next world his quarrel with Thomas-a-Becket; and Richard Coeur de Lion made all England resound with preparations for the crusade, to the great delight of many zealous adventurers, who eagerly flocked under his banner in the hope of enriching themselves with Saracen spoil, which they called fighting the battles of God. Richard, who was not remarkably scrupulous in his financial operations, was not likely to overlook the lands and castle of Locksley, which he appropriated immediately to his own purposes, and sold to the highest bidder. Now, as the repeal of the outlawry would involve the restitution of the estates to the rightful owner, it was obvious that it could never be expected from that most legitimate and most Christian king, Richard the First of England, the arch-crusader and anti-jacobin by excellence — the very type, flower, cream, pink, symbol, and mirror of all the Holy Alliances that have ever existed on earth, excepting that he seasoned his superstition and love of conquest with a certain condiment of romantic generosity and chivalrous self-devotion, with which his imitators in all other points have found it convenient to dispense. To give freely to one man what he had taken forcibly from another, was generosity of which he was very capable; but to restore what he had taken to the man from whom he had taken it, was something that wore too much of the cool physiognomy of justice to be easily reconcileable to his kingly feelings. He had, besides, not only sent all King Henry’s saints about their business, or rather about their no-business — their faineantise —............