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Chapter 61
In this place I will print an article which I wrote for the New York Herald the night we arrived. I do it partly because my contract with my publishers makes it compulsory; partly because it is a proper, tolerably accurate, and exhaustive summing up of the cruise of the ship and the performances of the pilgrims in foreign lands; and partly because some of the passengers have abused me for writing it, and I wish the public to see how thankless a task it is to put one’s self to trouble to glorify unappreciative people. I was charged with “rushing into print” with these compliments. I did not rush. I had written news letters to the Herald sometimes, but yet when I visited the office that day I did not say any thing about writing a valedictory. I did go to the Tribune office to see if such an article was wanted, because I belonged on the regular staff of that paper and it was simply a duty to do it. The managing editor was absent, and so I thought no more about it. At night when the Herald’s request came for an article, I did not “rush.” In fact, I demurred for a while, because I did not feel like writing compliments then, and therefore was afraid to speak of the cruise lest I might be betrayed into using other than complimentary language. However, I reflected that it would be a just and righteous thing to go down and write a kind word for the Hadjis — Hadjis are people who have made the pilgrimage — because parties not interested could not do it so feelingly as I, a fellow-Hadji, and so I penned the valedictory. I have read it, and read it again; and if there is a sentence in it that is not fulsomely complimentary to captain, ship and passengers, I can not find it. If it is not a chapter that any company might be proud to have a body write about them, my judgment is fit for nothing. With these remarks I confidently submit it to the unprejudiced judgment of the reader:

RETURN OF THE HOLY LAND EXCURSIONISTS— THE STORY OF THE CRUISE.

TO THE EDITOR OF THE HERALD:

The steamer Quaker City has accomplished at last her extraordinary voyage and returned to her old pier at the foot of Wall street. The expedition was a success in some respects, in some it was not. Originally it was advertised as a “pleasure excursion.” Well, perhaps, it was a pleasure excursion, but certainly it did not look like one; certainly it did not act like one. Any body’s and every body’s notion of a pleasure excursion is that the parties to it will of a necessity be young and giddy and somewhat boisterous. They will dance a good deal, sing a good deal, make love, but sermonize very little. Any body’s and every body’s notion of a well conducted funeral is that there must be a hearse and a corpse, and chief mourners and mourners by courtesy, many old people, much solemnity, no levity, and a prayer and a sermon withal. Three-fourths of the Quaker City’s passengers were between forty and seventy years of age! There was a picnic crowd for you! It may be supposed that the other fourth was composed of young girls. But it was not. It was chiefly composed of rusty old bachelors and a child of six years. Let us average the ages of the Quaker City’s pilgrims and set the figure down as fifty years. Is any man insane enough to imagine that this picnic of patriarchs sang, made love, danced, laughed, told anecdotes, dealt in ungodly levity? In my experience they sinned little in these matters. No doubt it was presumed here at home that these frolicsome veterans laughed and sang and romped all day, and day after day, and kept up a noisy excitement from one end of the ship to the other; and that they played blind-man’s buff or danced quadrilles and waltzes on moonlight evenings on the quarter-deck; and that at odd moments of unoccupied time they jotted a laconic item or two in the journals they opened on such an elaborate plan when they left home, and then skurried off to their whist and euchre labors under the cabin lamps. If these things were presumed, the presumption was at fault. The venerable excursionists were not gay and frisky. They played no blind-man’s buff; they dealt not in whist; they shirked not the irksome journal, for alas! most of them were even writing books. They never romped, they talked but little, they never sang, save in the nightly prayer-meeting. The pleasure ship was a synagogue, and the pleasure trip was a funeral excursion without a corpse. (There is nothing exhilarating about a funeral excursion without a corpse.) A free, hearty laugh was a sound that was not heard oftener than once in seven days about those decks or in those cabins, and when it was heard it met with precious little sympathy. The excursionists danced, on three separate evenings, long, long ago, (it seems an age.) quadrilles, of a single set, made up of three ladies and five gentlemen, (the latter with handkerchiefs around their arms to signify their sex.) who timed their feet to the solemn wheezing of a melodeon; but even this melancholy orgie was voted to be sinful, and dancing was discontinued.

The pilgrims played dominoes when too much Josephus or Robinson’s Holy Land Researches, or book-writing, made recreation necessary — for dominoes is about as mild and sinless a game as any in the world, perhaps, excepting always the ineffably insipid diversion they call croquet, which is a game where you don’t pocket any balls and don’t carom on any thing of any consequence, and when you are done nobody has to pay, and there are no refreshments to saw off, and, consequently, there isn’t any satisfaction whatever about it — they played dominoes till they were rested, and then they blackguarded each other privately till prayer-time. When they were not seasick they were uncommonly prompt when the dinner-gong sounded. Such was our daily life on board the ship — solemnity, decorum, dinner, dominoes, devotions, slander. It was not lively enough for a pleasure trip; but if we had only had a corpse it would have made a noble funeral excursion. It is all over now; but when I look back, the idea of these venerable fossils skipping forth on a six months’ picnic, seems exquisitely refreshing. The advertised title of the expedition — “The Grand Holy Land Pleasure Excursion” — was a misnomer. “The Grand Holy Land Funeral Procession” would have been better — much better.

Wherever we went, in Europe, Asia, or Africa, we made a sensation, and, I suppose I may add, created a famine. None of us had ever been any where before; we all hailed from the interior; travel was a wild novelty to us, and we conducted ourselves in accordance with the natural instincts that were in us, and trammeled ourselves with no ceremonies, no conventionalities. We always took care to make it understood that we were Americans — Americans! When we found that a good many foreigners had hardly ever heard of America, and that a good many more knew it only as a barbarous province away off somewhere, that had lately been at war with somebody, we pitied the ignorance of the Old World, but abated no jot of our importance. Many and many a simple community in the Eastern hemisphere will remember for yea............
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