When an Evil has Sprung up Either Within a State or Against a State, it is a More Salutary Proceeding to Temporize With it than to Attack it Rashly

The Roman Republic growing in reputation, strength, and empire, its neighbors which at first had not thought how much harm that new Republic would be able to bring to them, commenced (but too late) to recognize their error, and wanting to remedy that which at first they had not remedied, they [arranged] for forty peoples [tribes] to conspire against Rome: whence the Romans among the usual remedies made by them in urgent perils, wanted to create a Dictator, that is, to give power to one man who, without any consultation, should be able to decide, and without any appeal should be able to execute his decisions: This remedy which formerly was useful and a means of overcoming imminent perils, was also always most useful in all those incidents which sprung up at any time against the Republic in the expansion of the Empire. On which subject it will first be discussed, that when an evil springs up either within a Republic or against a Republic, whether from intrinsic or extrinsic causes, and has become so great that it begins to make [everyone] afraid, it is a much more safe procedure to temporize with it than to try to extinguish it. For almost always those who try to crush it, make its force greater, and make that evil which is suspected from it to be accelerated. And incidents similar to these arise more frequently in a Republic from intrinsic and extrinsic causes, as it often occurs that it allows a Citizen more power than is reasonable, or the corrupting of a law is begun which is the nerve and life of a free society: and this error is allowed to run so far, that it is a more harmful procedure to want to remedy it than to let it go on. And it is so much more difficult to recognize these evils when they first arise, as it seems more natural to men always to favor the beginning of things: And such favors are accorded more to those accomplishments which have in them some virtu or are done by young men, than to any other thing: for if some young noble is seen to spring up in a Republic who has in him some extraordinary virtu, the eyes of all the Citizens begin to turn toward him, and they agree without regard [to consequences] to honor him: so that if there is any stitch of ambition in him, the assemblage of favors which nature and these incidents give him, he will soon come to a place that when the Citizens see their error, they will have few remedies to stop him, and they wanting so much to employ that which they have, do nothing other than to accelerate his power.

Of this many examples can be cited, but I want to give only one of our City [of Florence]. Cosimo De’Medici, from whom the house of Medici in our City owed the beginning of its greatness, came into such reputation by the favor which his prudence and the ignorance ............