I must now, shortly — as shortly as it is in my power to do it — introduce a new character to my reader. Mention has been made of the rectory of Greshamsbury; but, hitherto, no opportunity has offered itself for the Rev Caleb Oriel to come upon the boards.
Mr Oriel was a man of family and fortune, who, having gone to Oxford with the usual views of such men, had become inoculated there with very High-Church principles, and had gone into orders influenced by a feeling of enthusiastic love for the priesthood. He was by no means an ascetic — such men, indeed, seldom are — nor was he a devotee. He was a man well able, and certainly willing to do the work of a parish clergyman; and when he became one, he was efficacious in his profession. But it may perhaps be said of him, without speaking slanderously, that his original calling, as a young man, was rather to the outward and visible signs of religion than to its inward and spiritual graces.
He delighted in lecterns and credence-tables, in services at dark hours of winter mornings when no one would attend, in high waistcoats and narrow white neckties, in chanted services and intoned prayers, and in all the paraphernalia of Anglican formalities which have given such offence to those of our brethren who live in daily fear of the scarlet lady. Many of his friends declared that Mr Oriel would sooner or later deliver himself over body and soul to that lady; but there was no need to fear for him: for though sufficiently enthusiastic to get out of bed at five am on winter mornings — he did so, at least, all through his first winter at Greshamsbury — he was not made of that stuff which is necessary for a staunch, burning, self-denying convert. It was not in him to change his very sleek black coat for a Capuchin’s filthy cassock, nor his pleasant parsonage for some dirty hole in Rome. And it was better so both for him and others. There are but few, very few, to whom it is given to be a Huss, a Wickliffe, or a Luther; and a man gains but little by being a false Huss, or a false Luther,— and his neighbours gain less.
But certain lengths in self-privation Mr Oriel did go; at any rate, for some time. He eschewed matrimony, imagining that it became him as a priest to do so. He fasted rigorously on Fridays; and the neighbours declared that he scourged himself.
Mr Oriel was, it has been said, a man of fortune; that is to say, when he came of age he was master of thirty thousand pounds. When he took it into his head to go into the Church, his friends bought for him the next presentation to the living at Greshamsbury; and, a year after his ordination, the living falling in, Mr Oriel brought himself and his sister to the rectory.
Mr Oriel soon became popular. He was a dark-haired, good-looking man, of polished manners, agreeable in society, not given to monkish austerities — except in the matter of Fridays — nor yet to the Low-Church severity of demeanour. He was thoroughly a gentleman, good-humoured, inoffensive, and sociable. But he had one fault: he was not a marrying man.
On this ground there was a feeling against him so strong as almost at one time to throw him into serious danger. It was not only that he should be sworn against matrimony in his individual self — he whom fate had made so able to sustain the weight of a wife and family; but what an example he was setting! If other clergymen all around should declare against wives and families, what was to become of the country? What was to be done in the rural districts? The religious observances, as regards women, of a Brigham Young were hardly so bad as this!
There were around Greshamsbury very many unmarried ladies — I believe there generally are so round must such villages. From the great house he did not receive much annoyance. Beatrice was then only just on the verge of being brought out, and was not perhaps inclined to think very much of a young clergyman; and Augusta certainly intended to fly at higher game. But there were the Miss Athelings, the daughters of a neighbouring clergyman, who were ready to go all lengths with him in High-Church matters, except as that one tremendously papal step of celibacy; and the two Miss Hesterwells, of Hesterwell Park, the younger of whom boldly declared her purpose of civilizing the savage; and Mrs Opie Green, a very pretty widow, with a very pretty jointure, who lived in a very pretty house about a mile from Greshamsbury, and who declared her opinion that Mr Oriel was quite right in his view of a clergyman’s position. How could a woman, situated as she was, have the comfort of a clergyman’s attention if he were to be regarded just as any other man? She could now know in what light to regard Mr Oriel, and would be able without scruple to avail herself of his zeal. So she did avail herself of his zeal,— and that without any scruple.
And then there was Miss Gushing,— a young thing. Miss Gushing had a great advantage over the other competitors for the civilization of Mr Oriel, namely, in this — that she was able to attend his morning services. If Mr Oriel was to be reached in any way, it was probable that he might be reached in this way. If anything could civilize him, this would do it. Therefore, the young thing, through all one long, tedious winter, tore herself from her warm bed, and was to be seen — no, not seen, but heard — entering Mr Oriel’s church at six o’clock. With indefatigable assiduity the responses were made, uttered from under a close bonnet, and out of a dark corner, in an enthusiastically feminine voice, through the whole winter.
Nor did Miss Gushing altogether fail in her object. When a clergyman’s daily audience consists of but one person, and that person is a young lady, it is hardly possible that he should not become personally intimate with her; hardly possible that he should not be in some measure grateful. Miss Gushing’s responses came from her with such fervour, and she begged for ghostly advice with such eager longing to have her scruples satisfied, that Mr Oriel had nothing for it but to give way to a certain amount of civilization.
By degrees it came to pass that Miss Gushing could never get her final prayer said, her shawl and boa adjusted, and stow away her nice new Prayer Book with the red letters inside, and the cross on the back, till Mr Oriel had been into his vestry and got rid of his surplice. And then they met at the church-porch, and naturally walked together till Mr Oriel’s cruel gateway separated them. The young thing did sometimes think that, as the parson’s civilization progressed, he might have taken the trouble to walk with her as far as Mrs Yates Umbleby’s hall door; but she had hope to sustain her, and a firm resolve to merit success, even though she might not attain it.
‘It is not ten thousand pities,’ she once said to him, ‘that none here should avail themselves of the inestimable privilege which your coming has conferred upon us? Oh, Mr Oriel, I do so wonder at it! To me it is so delightful! The morning service in the dark church is so beautiful, so touching!’
‘I suppose they think it a bore getting up so early,’ said Mr Oriel.
‘Ah, a bore!’ said Miss Gushing, in an enthusiastic tone of depreciation. ‘How insensate they must be! To me it gives a new charm to life. It quiets one for the day; makes one so fitter for one’s daily trials and daily troubles. Does it not, Mr Oriel?’
‘I look upon morning prayer as an imperative duty, certainly.’
‘Oh, certainly, a most imperative duty; but so delicious at the same time. I spoke to Mrs Umbleby about it, but she said she could not leave the children.’
‘No: I dare say not,’ said Mr Oriel.
‘And Mr Umbleby said business kept him up so late at night.’
‘Very probably. I hardly expect the attendance of men of business.’
‘But the servants might come, mightn’t they, Mr Oriel?’
‘I fear that servants seldom can have time for daily prayers in church.’
‘Oh, ah, no; perhaps not.’ And then Miss Gushing began to bethink herself of whom should be composed the congregation which it must be presumed that Mr Oriel wished to see around him. But on this matter he did not enlighten her.
Then Miss Gushing took to fasting on Fridays, and made some futile attempts to induce her priest to give her the comfort of confessional absolution. But, unfortunately, the zeal of the master waxed cool as that of the pupil waxed hot; and, at last, when the young thing returned to Greshamsbury from an autumn excursion which she made with Mrs Umbleby to Weston-super-Mare, she found that the delicious morning services had died a natural death. Miss Gushing did not on that account give up the game, but she was bound to fight with no particular advantage in her favour.
Miss Oriel, though a good Churchwoman, was by no means a convert to her brother’s extremist views, and perhaps gave but scanty credit to the Gushings, Athelings, and Opie Greens for the sincerity of their religion. But, nevertheless, she and her brother were staunch friends; and she still hoped to see the day when he might be induced to think that an English parson might get through his parish work with the assistance of a wife better than he could do without such feminine encumbrance. The girl whom she selected for his bride was not the young thing, but Beatrice Gresham.
And at last it seemed probable to Mr Oriel’s nearest friends that he was in ............