TIMON of Athens retreated from an ungrateful world to a cavern by the sea-shore, vented his misanthropy in magnificent poetry, and enjoyed the honor of being called “My Lord.” Timon of London took refuge from his species in a detached house at Bayswater — expressed his sentiments in shabby prose — and was only addressed as “Mr. Treverton.” The one point of resemblance which it is possible to set against these points of contrast between the two Timons consisted in this: that their misanthropy was, at least, genuine. Both were incorrigible haters of mankind.
There is probably no better proof of the accuracy of that definition of man which describes him as an imitative animal, than is to be found in the fact that the verdict of humanity is always against any individual member of the species who presumes to differ from the rest. A man is one of a flock, and his wool must be of the general color. He must drink when the rest drink, and graze where the rest graze. Let him walk at noonday with perfect composure of countenance and decency of gait, with not the slightest appearance of vacancy in his eyes or wildness in his manner, from one end of Oxford Street to the other without his hat, and let every one of the thousands of hat-wearing people whom he passes be asked separately what they think of him, how many will abstain from deciding instantly that he is mad, on no other evidence than the evidence of his bare head? Nay, more; let him politely stop each one of those passengers, and let him explain in the plainest form of words, and in the most intelligible manner, that his head feels more easy and comfortable without a hat than with one, how many of his fellow mortals who decided that he was mad on first meeting him, will change their opinion when they part from him after hearing his explanation? In the vast majority of cases, the very explanation itself would be accepted as an excellent additional proof that the intellect of the hatless man was indisputably deranged.
Starting at the beginning of the march of life out of step with the rest of the mortal regiment, Andrew Treverton paid the penalty of his irregularity from his earliest days. He was a phenomenon in the nursery, a butt at school, and a victim at college. The ignorant nurse-maid reported him as a queer child; the learned school-master genteelly varied the phrase, and described him as an eccentric boy; the college tutor, harping on the same string, facetiously likened his head to a roof, and said there was a slate loose in it. When a slate is loose, if nobody fixes it in time, it ends by falling off. In the roof of a house we view that consequence as a necessary result of neglect; in the roof of a man’s head we are generally very much shocked and surprised by it.
Overlooked in some directions and misdirected in others, Andrew’s uncouth capacities for good tried helplessly to shape themselves. The better side of his eccentricity took the form of friendship. He became violently and unintelligibly fond of one among his school-fellows — a boy who treated him with no especial consideration in the play-ground, and who gave him no particular help in the class. Nobody could discover the smallest reason for it, but it was nevertheless a notorious fact that Andrew’s pocket-money was always at this boy’s service, that Andrew ran about after him like a dog, and that Andrew over and over again took the blame and punishment on his own shoulders which ought to have fallen on the shoulders of his friend. When, a few years afterward, that friend went to college, the lad petitioned to be sent to college too, and attached himself there more closely than ever to the strangely chosen comrade of his school-boy days. Such devotion as this must have touched any man possessed of ordinary generosity of disposition. It made no impression whatever on the inherently base nature of Andrew’s friend. After three years of intercourse at college — intercourse which was all selfishness on one side and all self-sacrifice on the other — the end came, and the light was let in cruelly on Andrew’s eyes. When his purse grew light in his friend’s hand, and when his acceptances were most numerous on his friend’s bills, the brother of his honest affection, the hero of his simple admiration, abandoned him to embarrassment, to ridicule, and to solitude, without the faintest affectation of penitence — without so much even as a word of farewell.
He returned to his father’s house, a soured man at the outset of life — returned to be upbraided for the debts that he had contracted to serve the man who had heartlessly outraged and shamelessly cheated him. He left home in disgrace to travel on a small allowance. The travels were protracted, and they ended, as such travels often do, in settled expatriation. The life he led, the company he kept, during his long residence abroad, did him permanent and fatal harm. When he at last returned to England, he presented himself in the most hopeless of all characters — the character of a man who believes in nothing. At this period of his life, his one chance for the future lay in the good results which his brother’s influence over him might have produced. The two had hardly resumed their intercourse of early days, when the quarrel occasioned by Captain Treverton’s marriage broke it off forever. From that time, for all social interests and purposes, Andrew was a lost man. From that time he met the last remonstrances that were made to him by the last friends who took any interest in his fortunes always with the same bitter and hopeless form of reply: “My dearest friend forsook and cheated me,” he would say. “My only brother has quarreled with me for the sake of a play-actress. What am I to expect of the rest of mankind after that? I have suffered twice for my belief in others — I will never suffer a third time. The wise man is the man who does not disturb his heart at its natural occupation of pumping blood through his body. I have gathered my experience abroad and at home, and have learned enough to see though the delusions of life which look like realities to other men’s eyes. My business in this world is to eat, drink, sleep, and die. Everything else is superfluity — and I have done with it.”
The few people who ever cared to inquire about him again, after being repulsed by such an avowal as this, heard of him three or four years after his brother’s marriage in the neighborhood of Bayswater. Local report described him as having bought the first cottage he could find which was cut off from other houses by a wall all round it. It was further rumored that he was living like a miser; that he had got an old man-servant, named Shrowl, who was even a greater enemy to mankind than himself; that he allowed no living soul, not even an occasional charwoman, to enter the house; that he was letting his beard grow, and that he had ordered his servant Shrowl to follow his example. In the year eighteen hundred and forty-four, the fact of a man’s not shaving was regarded by the enlightened majority of the English nation as a proof of unsoundness of intellect. At the present time Mr. Treverton’s beard would only have interfered with his reputation for respectability. Seventeen years ago it was accepted as so much additional evidence in support of the old theory that his intellects were deranged. He was at that very time, as his stock-broker could have testified, one of the sharpest men of business in London; he could argue on the wrong side of any question with an acuteness of sophistry and sarcasm that Dr. Johnson himself might have envied; he kept his household accounts right to a farthing — but what did these advantages avail him, in the estimation of his neighbors, when he presumed to live on another plan than theirs, and when he wore a hairy certificate of lunacy on the lower part of his face? We have advanced a little in the matter of partial toleration of beards since that time; but we have still a good deal of ground to get over. In the present year of progress, eighteen hundred and sixty-one, would the most trustworthy banker’s clerk in the whole metropolis have the slightest chance of keeping his situation if he left off shaving his chin?
Common report, which calumniated Mr. Treverton as mad, had another error to answer for in describing him as a miser. He saved more than two-thirds of the income derived from his comfortable fortune, not because he liked hoarding up money, but because he had no enjoyment of the comforts and luxuries which money is spent in procuring. To do him justice, his contempt for his own wealth was quite as hearty as his contempt for the wealth of his neighbors. Thus characteristically wrong in endeavoring to delineate his character, report was, nevertheless, for once in a way, inconsistently right in describing his manner of life. It was true that he had bought the first cottage he could find that was secluded within its own walls — -true that nobody was allowed, on any pretense whatever, to enter his rooms — and true that he had met with a servant, who was even bitterer against all mankind than himself, in the person of Mr. Shrowl.
The life these two led approached as nearly to the existence of the primitive man (or savage) as the surrounding conditions of civilization would allow. Admitting the necessity of eating and drinking, the first object of Mr. Treverton’s ambition was to sustain life with the least possible dependence on the race of men who professed to supply their neighbors’ bodily wants, and who, as he conceived, cheated them infamously on the strength of their profession.
Having a garden at the back of the house, Timon of London dispensed with the green-grocer altogether by cultivating his own vegetables. There was no room for growing wheat, or he would have turned farmer also on his own account; but he could outwit the miller and the baker, at any rate, by buying a sack of corn, grinding it in his own hand-mill, and giving the flour to Shrowl to make into bread. On the same principle, the meat for the house was bought wholesale of the City salesmen — the master and servant eating as much of it in the fresh state as they could, salting the rest, and setting butchers at defiance. As for drink, neither brewer nor publican ever had the chance of extorting a farthing from Mr. Treverton’s pocket. He and Shrowl were satisfied with beer — and they brewed for themselves. With bread, vegetables, meat, and malt liquor, these two hermits of modern days achieved the great double purpose of keeping life in and keeping the tradesmen out.
Eating like primitive men, they lived in all other respects like primitive men also. They had pots, pans, and pipkins, two deal tables, two chairs, two old sofas, two short pipes, and two long cloaks. They had no stated meal-times, no carpets and bedsteads, no cabinets, book-cases, or ornamental knickknacks of any kind, no laundress, and no charwoman. When either of the two wanted to eat and drink, he cut off his crust of bread, cooked his bit of meat, drew his drop of beer, without the slightest reference to the other. When either of the two thought he wanted a clean shirt, which was very seldom, he went and washed one for himself. When either of the two discovered that any part of the house was getting very dirty indeed, he took a bucket of water and a birch-broom, and washed the place out like a dog-kennel. And, lastly, when either of the two wanted to go to sleep, he wrapped himself up in his cloak, lay down on one of the sofas, and took what repose he required, early in the evening or late in the morning, just as he pleased.
When there was no baking, brewing, gardening, or cleaning to be done, the two sat down opposite each other, and smoked for hours, generally without uttering a word. Whenever they did speak, they quarreled. Their ordinary dialogue was a species of conversational prize-fight, beginning with a sarcastic affectation of good-will on either side, and ending in hearty exchanges of violent abuse — just as the boxers go through the feeble formality of shaking hands before they enter on the serious practical business of beating each other’s faces out of all likeness to the image of man. Not having so many disadvantages of early refinement and education to contend against as his master, Shrowl generally won the victory in these engagements of the tongue. Indeed, though nominally the servant, he was really the ruling spirit in the house — acquiring unbounded influence over his master by dint of outmarching Mr. Treverton in every direction on his own ground. Shrowl’s was the harshest voice; Shrowl’s were the bitterest sayings; and Shrowl’s was the longest beard. The surest of all retributions is the retribution that lies in wait for a man who boasts. Mr. Treverton was rashly given to boasting of his independence, and when retribution over-took him it assumed a personal form, and bore the name of Shrowl.
On a certain morning, about three weeks after Mrs. Frankland had written to the housekeeper at Porthgenna Tower to mention the period at which her husband and herself might be expected there, Mr. Treverton descended, with his sourest face and his surliest manner, from the upper regions of the cottage to one of the rooms on the ground-floor, which civilized tenants would probably have called the parlor. Like his elder brother, he was a tall, well-built man; but his bony, haggard, sallow face bore not the slightest resemblance to the handsome, open, sunburnt face of the Captain. No one seeing them together could possibly have guessed that they were brothers — so completely did they differ in expression as well as in feature. The heartaches that he had suffered in youth; the reckless, wandering, dissipated life that he had led in manhood; the petulance, the disappointment, and the physical exhaustion of his latter days, had so wasted and worn him away that he looked his brother’s elder by almost twenty years. With unbrushed hair and unwashed face, with a tangled gray beard, and an old, patched, dirty flannel dressing-gown that hung about him like a sack, this descendant of a wealthy and ancient family looked as if his birthplace had been the work-house, and his vocation in life the selling of cast-off clothes.
It was breakfast-time with Mr. Treverton — that is to say, it was the time at which he felt hungry enough to think about eating something. In the same position over the mantel-piece in which a looking-glass would have been placed in a household of ordinary refinement, there hung in the cottage of Timon of London a side of bacon. On the deal table by the fire stood half a loaf of heavy-looking brown bread; in a corner of the room was a barrel of beer, with two battered pewter pots hitched onto nails in the wall above it; and under the grate lay a smoky old gridiron, left just as it had been thrown down when last used and done with. Mr. Treverton took a greasy clasp-knife out of the pocket of his dressing-gown, cut off a rasher of bacon, jerked the gridiron onto the fire, and began to cook his breakfast. He had just turned the rasher, when the door opened, and Shrowl entered the room, with his pipe in his mouth, bent on the same eating errand as his master.
In personal appearance, Shrowl was short, fat, flabby, and perfectly bald, except at the back of his head, where a ring of bristly iron-gray hair project............