FOR all the wildness of the talk, this group of the Unstable was a coherent and consistent entity, using a language each item in it understood. They knew what they were after. Alcohol, coffee, tobacco, underfeeding, these helped or hindered, respectively, the expression of an ideal that, nevertheless, was common to them all; and if the minds represented were unbalanced, or merely speculative, poetic, one genuine quest and sympathy bound all together into a coherent, and who shall say unintelligent or valueless, unit. The unstable enjoyed an extreme sensitiveness to varied experience, with flexible adaptability to all possible new conditions, whereas the stable, with their rigid mental organizations, remained uninformed, stagnant, even fossilized.
In other rooms about the great lamp-lit city sat, doubtless, other similar groups at the very same moment, discussing the shibboleths of other faiths, of other dreams, of other ideas, systems, notions, philosophies, all interpretative of the earth in which little humanity dwells, cut off and isolated, apparently, from the rest of the stupendous universe. A listener, screened from view, a listener not in sympathy with the particular group he observed, and puzzled, therefore, by the language used, must have deemed he listened to harmless, if boring, madness. For each group uses its own language, and the lowest common denominator, though plainly printed in the world’s old scriptures, has not yet become adopted by the world at large.
Into this particular group, a little later in the evening, and when the wings of imagination had increased their sweep a trifle dangerously perhaps into the room, like the arrival of a policeman rather, dropped Father Collins. He came rarely to the Prometheans’ restaurant. There was a general sense of drawing breath as he appeared. A pause followed. Something of the cold street air came with him. He wore his big black felt hat, his shabby opera cloak, and clutched firmly he had no gloves on the heavy gnarled stick he had cut for his collection in a Cingalese forest years ago, when he was studying with a Buddhist priest. The folds of his voluminous cloak, as he took it off, sent the hanging smoke-clouds in a whirl. His personality stirred the mental atmosphere as well. The women looked up and stared, respectful welcome in their eyes; several of the men rose to shake hands; there was a general shuffling of chairs.
“Bring another moulin a vent and a clean glass,” Povey said at once to the hovering waiter.
“It’s raw and bitter in the street and a fog coming down thickly,” mentioned Father Collins. He exhaled noisily and with comfortable relief, as he squeezed himself towards the chair Povey placed for him and looked round genially, nodding and shaking hands with those he knew. “But you’re warm and cosy enough in here” he sat down with unexpected heaviness, and smiled at everybody “and well fed, too, I’ll be bound.”
“The body must be comfortable before the mind can enjoy itself,’” said Phillipps, an untidy member who disliked asceticism. “Starvation produces hallucination, not vision.” His glance took in the unused glasses. His qualification was a vision of an uncle at the moment of death, and the uncle had left him money. He had written a wordy pamphlet describing it.
“I’ll have an omelette, then, I think,” Father Collins told the waiter, as the red wine arrived. “And some fried potatoes. A bit of cheese to follow, and coffee, yes.” He filled his glass. He had not come to argue or to preach, and Phillipps’s challenge passed unnoticed. Phillipps, who had been leading the talk of late, resented the new arrival, but felt his annoyance modify as he saw his own glass generously filled. Povey, too, accepted a glass, while saying with a false vehemence, “No, no,” his finger against the rim.
A change stole over the room, for the new personality was not negligible; he brought his atmosphere with him. The wild talk, it was felt now, would not be quite suitable. Father Collins had the reputation of being something of a scholar; they were not quite sure of him; none knew him very intimately; he had a rumoured past as well that lent a flavour of respect. One story had it that “dabbling in magic” had lost him his position in the Church. Yet he was deemed an asset to the Society.
Whatever it was, the key changed sharply. Imson’s eyes and ears grew wider, the hand of Miss Lance went instinctively to her hair and combs, Miss Milligan sought through her mind for a remark at once instructive and uncommon, Mrs. Towzer looked past him searchingly lest his aura escape her before she caught its colour, and Kempster, smoothing his immaculate coat, had an air of being in his present surroundings merely by chance. Toogood, quickly scanning his notes, wondered whether, if called upon, he was to be Pharaoh or Cleopatra. One and all, that is, took on a soberer gait. This semi-clerical visit complicated. The presence of Father Collins was a compliment. What he had to say about LeVallon and the Studio scene was, anyhow, assured of breathless interest.
Povey led off. “We were just talking over the other night,” he observed, “the night at the Studio, you remember. The storm and so on. It was a singular occurrence, though, of course, we needn’t, we mustn’t exaggerate it.” And while he thus, as Secretary, set the note, Father Collins sipped his wine and beamed upon the group. He made no comment. “You were there, weren’t you?” continued Povey, sipping his own comforting glass. “I think I saw you. Fillery, you may have noticed,” he added, “brought a friend.”
“LeVallon, yes,” said the other in a tone that startled them. “A most unusual fellow, wasn’t he?” He was attacking the omelette now. “A Greek God, if ever I saw one,” he added. And the silence in the crowded room became abruptly noticeable. Miss Milligan, feeling her zodiacal garter slipping, waited to pull it up. Imson’s brown eyes grew wider. Kempster held his breath. Toogood borrowed a cigar and waited for someone to offer him a match before he lit it.
“Delicious,” added Father Collins. “Cooked to a turn.” the omelette slid about his plate.
But the silence continued, and he realized the position suddenly. Emptying his glass and casually refilling it, he turned and faced the eager group about him.
“You want to know what 7 thought about it all,” he said. “You’ve been discussing LeVallon, Nayan and the rest, I see.” He looked round as though he were in the lost pulpit that was his right. After a pause he asked point blank: “And what do you all think of it? How did it strike you all? For myself, I confess” he took another sip and paused “I am full of wonder and question,” he finished abruptly.
It was Imson, the fearless, wondering Pat Imson, who first found his tongue.
“We think,” he ventured, “LeVallon is probably of Deva origin.”
The others, while admiring his courage, seemed unsympathetic suddenly. Such phraseology, probably meaningless to the respected guest, was out of place. Eyes were cast down, or looked generally elsewhere. Povey, remembering that the Society was not solely Eastern, glared at the speaker. Father Collins, however, was not perturbed.
“Possibly,” he remarked with a courteous smile. “The origin of us all is doubtful and confused. We know not whence we come, of course, and all that. Nor can we ever tell exactly who our neighbour is, or what. LeVallon,” he went on, “since you all ask me” he looked round again
“is for me an undecipherable being. I am,” he added, his words falling into open mouths and extended eyes and ears, “somewhat puzzled. But more I am enormously stimulated and intrigued.”
All gazed at him. Father Collins was in his element. The rapt silence that met him was precisely what he had a right to expect from his lost pulpit. He had come, probably, merely to listen and to watch. The opportunity provided by a respectful audience was too much for him. An inspiration tempted him.
“I am inclined to believe,” he resumed suddenly in a simple tone, “that he is a Messenger.”
The sentence might have dropped from Sirius upon a listening planet. The babble that followed must, to an ordinary man, have seemed confusion. Everyone spoke with a rush into his neighbour’s ear. All bubbled. “I always thought so, I told you so, that was exactly what I meant just now” and so on. All found their tongues, at any rate, if Povey, as Secretary, led the turmoil:
“Something outside our normal evolution, you mean?” he asked judiciously. “Such a conception is possible, of course.”
“A Messenger!” ran on the babel of male and female voices.
It was here that Father Collins failed. The “unstable” in him came suddenly uppermost. The “ecstatic” in his being took the reins. The wondering and expectant audience suited him. The red wine helped as well. When he said “Messenger” he had meant merely someone who brought a message. The expression of nobility merged more and more in the slovenly aspect. Like a priest in the pulpit, whom none can answer and to whom all must listen, he had his text, though that text had been suggested actually by the conversation he had just heard. He had no............