Savage Feasts and Ornaments—Martin grows Desperate, and makes a Bold Attempt to escape.
Hunting and feasting were the chief occupations of the men of the tribe, with whom Martin sojourned. One day Martin was told that a great feast was to take place, and he was permitted to attend. Accordingly, a little before the appointed time he hastened to the large hut, in and around which the festivities were to take place, in order to witness the preparations.
The first thing that struck him was that there seemed to be no preparations making for eating; and on inquiry he was told that they did not meet to eat, they met to drink and dance,—those who were hungry might eat at home. The preparations for drinking were made on an extensive scale by the women, a number of whom stood round a large caldron, preparing its contents for use. These women wore very little clothing, and their bodies, besides being painted in a fantastic style, were also decorated with flowers and feathers. Martin could not help feeling that, however absurd the idea of painting the body was, it had at least the good effect of doing away to some extent with the idea of nakedness; for the curious patterns and devices gave to the Indians the appearance of being clothed in tights,—and, at any rate, he argued mentally, paint was better than nothing. Some of the flowers were artificially constructed out of beetles’ wings, shells, fish-scales, and feathers, and were exquisitely beautiful, as well as gorgeous.
One of the younger women struck Martin as being ultra-fashionable in her paint. Her black shining hair hung like a cloak over her reddish-brown shoulders, and various strange drawings and figures ornamented her face and breast. On each cheek she had a circle, and over that two strokes; under the nose were four red spots; from the corners of her mouth to the middle of each cheek were two parallel lines, and below these several upright stripes; on various parts of her back and shoulders were curiously entwined circles, and the form of a snake was depicted in vermilion down each arm. Unlike the others, she wore no ornament except a simple necklace of monkeys’ teeth. This beauty was particularly active in manufacturing the intoxicating drink, which is prepared thus:—
A quantity of maize was pounded in the hollow trunk of a tree, and put into an earthen pot, where it was boiled in a large quantity of water. Then the women took the coarsely ground and boiled flour out of the water, chewed it in their mouths for a little, and put it into the pot again! By this means the decoction began to ferment and became intoxicating. It was a very disgusting method, yet it is practised by many Indian tribes in America; and, strange to say, also by some of the South Sea islanders, who, of course, could not have learned it from these Indians.
When this beverage was ready, the chief, a tall, broad-shouldered man, whose painted costume and ornaments were most elaborate, stepped up to the pot and began a strange series of incantations, which he accompanied by rattling a small wooden instrument in his hand; staring all the time at the earthen pot, as if he half expected it to run away; and dancing slowly round it as if to prevent such a catastrophe from taking place. The oftener the song was repeated the more solemn and earnest became the expression of his face and the tones of his voice. The rest of the Indians, who were assembled to the number of several hundreds, stood motionless round the pot, staring at him intently without speaking, and only now and then, when the voice and actions of the chief became much excited, they gave vent to a sympathetic howl.
After this had gone on for some time, the chief seized a drinking-cup, or cuja, which he gravely dipped into the pot and took a sip. Then the shaking of the rattle and the monotonous song began again. The chief next took a good pull at the cup and emptied it; after which he presented it to his companions, who helped themselves at pleasure; and the dance and monotonous music became more furious and noisy the longer the cup went round.
When the cup had circulated pretty freely among them, their dances and music became more lively; but they were by no means attractive. After he had watched them a short time, Martin left the festive scene with a feeling of pity for the poor savages; and as he thought upon their low and debased condition he recalled to mind the remark of his old friend the hermit,—“They want the Bible in Brazil.”
During his frequent rambles in the neighbourhood of the Indian village, Martin discovered many beautiful and retired spots, to which he was in the habit of going in the evenings after his daily labours were accomplished, accompanied, as usual, at a respectful distance, by his vigilant friend the tall savage. One of his favourite resting-places was at the foot of a banana-tree, which grew on the brow of a stupendous cliff, about a mile distant from the hut, in which he dwelt. From this spot he had a commanding view of the noble valley and the distant mountains. These mountains now seemed to the poor boy to be the ponderous gates of his beautiful prison; for he had been told by one of his Indian friends that on the other side of them were great campos and forests, beyond which dwelt many Portuguese, while still further on was a great lake without shores, which was the end of the world. This, Martin was convinced, must be the Atlantic Ocean; for, upon inquiry, he found that many months of travel must be undergone ere it could be reached. Moreover, he knew that it could not be the Pacific, because the sun rose in that direction.
Sauntering away to his favourite cliff, one fine evening towards sunset he seated himself beneath the banana-tree and gazed longingly at the distant mountains, whose sharp summits glittered in the ruddy glow. He had long racked his brain in order to devise some method of escape, but hitherto without success. Wherever he went the “shadow” followed him, armed with the deadly blow-pipe; and he knew that even if he did succeed in eluding his vigilance and escaping into the woods, hundreds of savages would turn out and track him, with unerring certainty, to any hiding place. Still the strength of his stern determination sustained him; and, at each failure in his efforts to devise some means of effecting his purpose, he threw off regret with a deep sigh, and returned to his labour with a firmer step, assured that he should eventually succeed.
As he sat there on the edge of the precipice, he said, half aloud, “What prevents me from darting suddenly on that fellow and knocking him down?”
This was a question that might have been easily answered. No doubt he was physical............