PERSECUTION OF THE WESLEYAN MISSIONARIES IN THE WEST INDIES.  
The exertions of Christians to spread the truths of the gospel among the Africans in the West Indies, have met with much opposition from the white population. Moravian missionaries, at first, sold themselves as slaves, and laboured with the negroes on the plantations for the purpose of preaching the gospel during the intervals of labour. The Methodist missionaries have been treated with much indignity, and have had their lives endangered by the violence of the white mob. In 1816, the white rabble of Barbadoes, collected together, and totally destroyed the Methodist chapel. The destruction of the chapel occupied two successive nights, and so listless were the authorities, that no attempt was made to prevent it. And when the governor issued a proclamation, offering a reward to any person who should apprehend the leaders in this outrageous proceeding, the mob immediately issued a counter proclamation, threatening with death any one who should dare to comply with the governor's orders.
 
In August, 1823, an insurrection took place at Demerara, among the negroes, which was most unjustly attributed to the efforts of the missionaries. The principal events in relation to this affair are detailed in the subjoined account from the Missionary Herald.
 
Various accounts have, from time to time, appeared in the public prints, of the insurrection of the slaves in the colony of Demerara, and of the condemnation of the Rev. Mr. Smith, a missionary from the London Missionary Society, on an accusation of having been accessary[446] to the plot. We have collected and embodied such of the leading facts, relative to these transactions, as have come to our knowledge.
 
The slaves of many plantations on the eastern coast of Demerara had formed a conspiracy to obtain their freedom. The plot was disclosed by a servant to his master on the 18th of August; not till the conspiracy was thoroughly organized, and arrangements made to secure simultaneous movements; and only a few hours before the time appointed for action. Information was immediately communicated to the commander-in-chief, and the most efficient measures taken; but before a sufficient force could be assembled to resist a large body of negroes, who were immediately under arms, the evening, which was the time for executing the first grand enterprise, had arrived. This was simultaneously to seize upon the whites at the different plantations, confine them in the stocks, and take possession of their arms. This was effected on nearly fifty plantations, containing, inclusive of women and children, 10 or 12,000 negroes. The whites, to the number of about 250, were imprisoned. In some places an ineffectual resistance was made, and several lives lost on both sides.
 
On the morning of the 19th, the governor issued a proclamation, declaring the colony under martial law, and ordered all who were capable of bearing arms, without distinction, to be immediately enrolled. The most vigorous measures were pursued; and in the course of a few days, after several skirmishes, in which a considerable number of negroes lost their lives, the insurrection was subdued.
 
A court martial was then constituted, and many of the negroes brought to trial, condemned and executed. Subsequent accounts state that more than 1000 had suffered death, in consequence of the insurrection, and that many of their heads had been fixed up on poles in various parts of the country.
 
We might easily be more particular in regard to the circumstances of the insurrection, but our object is chiefly to relate what concerns the missionary who was accused of having a part in the scheme, and the other missionaries in the colony. On these points we have to regret that the information which has yet been received is very scanty and in many respects indefinite.
 
The extract which follows is from the Missionary Chronicle, and was published in the name of the Directors of the London Missionary Society.
 
The insurrection it should seem, manifested itself first in Mahaica, the district to the east of that in which Mr. Smith resides. Its appearance on the Le Ressouvenir estate, where Mr. Smith resides, was on Monday, the 18th August, in consequence of an order to take into custody two slaves belonging to an adjoining plantation, whom the negroes of the Le Ressouvenir, as the prisoners had to pass over it, rose to rescue. Mr. Smith was at home. He successfully used his endeavours, on perceiving the tumult, to rescue the manager from the negroes, and continued his exertions to induce them to return to[447] their duty, till he himself was driven with violence, and with a weapon held to his body, from the estate.
 
Mr. Smith was taken into custody on the evening of the 21st August, and all his papers seized. He is kept a prisoner in the Colony-house, and has, since the 24th of August, had a guard stationed over him.
 
Mr. Elliot, another missionary, who laboured about 20 miles from Mr. Smith, was also taken into custody, on the ground of disobedience of orders, "which he had not understood to be such," in visiting Mr. Smith in his confinement. He was kept about ten days, and then released. No charge was preferred against him. The estates on which he labours had been quiet, and none of the negroes under his instructions were implicated in the rebellion.
 
In a letter to the Directors of the London Missionary Society, Mr Elliot writes thus:
 
Numerous false reports have been sent forth against Mr. Smith, but assure yourself and all the directors, that whatever reports you may hear, the only crime the missionaries have committed is their zeal for the conversion of the negroes. They have neither been so weak nor so wicked as to excite the negroes to rebellion. The missionaries want justice only; they have no favour to ask; they have nothing to fear. The missionaries have not degraded their holy calling, nor dishonoured the society of which they are members, by sowing the seeds of rebellion instead of the Word of Life. The real causes of the rebellion are far, very far from being the instructions given by the missionaries.
 
On the 13th of October, Mr. Smith was brought to trial before a court martial. All the accounts which we have yet seen of the charges brought against him are very obscure and imperfect. The January number of the Missionary Chronicle, from which we have already quoted, says,—
 
The public papers have stated four charges as forming the indictment against him, but of their accuracy the directors are not enabled to judge. They trust that, under the direction of Divine Providence, he has been able to prove himself guiltless of them all.
 
It is not, however, to be concealed, that he will have had much to contend with from the violence of public prejudice in the Colony, and it is to be feared from the false assertions of some of the unhappy negroes, whom the hope of favour towards themselves may have led to bring against him "things that he knew not." Indeed, the directors are informed, upon authority on which they can rely, that some of the condemned negroes, finding the hope of life taken away, had in the most solemn manner declared that they had been induced so to act; and that others, on being questioned whether they had not been induced to rebellion by Mr. Smith, had in the strongest terms which their broken language could supply, denied the imputation. It is stated by the writer of one letter, that he has often heard charges circulated against the missionaries, as if spoken by the negroes at the[448] time of their execution, which he knew, (for he was a near spectator,) that they never had uttered.
 
We can as yet learn little more respecting the evidence which was produced before the court than that some of the negroes testified that the instructions of Mr. Smith had a tendency to make them dissatisfied with their condition, and that he knew of the plot before it was carried into execution.
 
He was condemned, and sentenced to death. The sentence was however transmitted by the governor, to England, for the consideration and ultimate decision of the king. What we know of the decision will be seen in the following paragraph, copied from the New-York Observer of March 27th.
 
It appears from the London papers, that "the king has remitted the sentence of death of the court martial on Mr. Smith, the missionary of the London Society in Demerara, (which sentence was accompanied by a recommendation for mercy on the part of the court,) but has given orders that he should be dismissed from the colony, and should come under obligations not to reside within any of his majesty's colonial possessions in the West Indies." The charges against Mr. Smith appear to have originated in the perjury of some of the negroes engaged in the insurrection.
 
In the mean time Mr. Smith was languishing under the influence of disease, which rendered the stroke of the executioner unnecessary to remove him from the earth. He died in prison, before the intelligence had arrived that his sentence was reversed. The following notice of his death appeared in the Demerara Courant.
 
Died,—In the Colonial Jail, at Demerara, February 9th, where he had been confined, as a state prisoner since the 26th of November last, on the termination of his trial by the general court martial, on a charge of high treason, sentence thereon having been transmitted to his majesty for his final decision—JOHN SMITH, missionary; he had been in a poor state of health, and had been attended regularly by skilful physicians. We are happy to state, from personal inquiry and inspection, that this unhappy man had the utmost attention and kindness shewn to him, by the humane keeper of the prison, (Mr. Padmore,) all the time of his confinement. His apartment was airy and commodious, he had always at his command every comfort which his taste fancied or his necessities required. He has left a widow to deplore his fate, and deplore his loss.
 
The conviction which results from the present state of our information on this subject, is that, through prejudice and exasperated feeling, Mr. Smith was condemned, being innocent. The directors of the society under which he laboured, have, however, given us reason to look for further intelligence in a future number of the Missionary Chronicler, which we hope will soon arrive.
 
It appears that none of the negroes under the instruction of any missionary, either of the London or Wesleyan Missionary Society except Mr. Smith, were implicated in the insurrection. Respecting[449] the Methodists in the colony we quote the following statement from the Wesleyan Methodist Magazine:
 
We stated in our last number, that Messrs. Mortier and Cheesewright, our missionaries in Demerara were safe, and that only two of the members of our society there had been apprehended on suspicion of being implicated in the late revolt. We have received a second letter from Mr. Mortier, dated Demerara, September seventeenth, which communicated the gratifying intelligence that these two persons, who were servants of the governor, had been liberated upon full conviction of their entire innocence, and that no one of the members of our large society of twelve hundred and sixteen, chiefly slaves, had been in the least concerned in the revolt: and that the slaves of another estate, under the care of Mr. Cheesewright, had not only refused to join the rebels, but had conducted their master to a vessel, by which he reached Georgetown in safety.
 
 
Case of Rev. John Smith.
The London Missionary Chronicle for March contains a statement respecting Mr. Smith's case, occupying, with accompanying documents nearly twelve pages, which confirms the impression that Mr. Smith was innocent. The Directors of the London Missionary Society, after stating some circumstances relative to his trial, says.
 
The Directors having stated these points of serious objection (and more might easily be found,) to the proceedings on the trial, conclude that the members of the society, and the candid beyond its circle, will approve of their declaring that they retain the conviction formerly expressed, of the moral and legal innocence of their missionary, Smith; that they do not withdraw from him their confidence; and that they are "not ashamed of his bonds." They regard him as an unmerited sufferer, in the diligent and faithful, and it may be added, useful discharge of his duties, as a missionary; and they earnestly wish the Divine forgiveness may be extended to those who may have been instrumental in causing his sufferings.
 
The Rev. Mr. Austin, a clergyman of the church of England, and Chaplain of the Colony, thus expresses his opinion in a private letter.
 
"I feel no hesitation in declaring, from the intimate knowledge which my most anxious inquiries have obtained, that in the late scourge which the hand of an all-wise Creator has inflicted on this ill-fated country, nothing but those religious impressions which, under Providence, Mr. Smith has been instrumental in fixing—nothing but those principles of the gospel of peace which he has been proclaiming—could have prevented a dreadful effusion of blood here, and saved the lives of these very persons who are now (I shudder to write it,) seeking his."
 
The following extract of a letter from William Arrindell, Esq. of Demerara, Mr. Smith's counsel, addressed to Mrs. Smith, after the trial, is also inserted.[450]
 
"It is almost presumptuous in me to differ from the sentence of a Court, but, before God, I do believe Mr. Smith to be innocent; nay, I will go further, and defy any minister, of any sect whatever, to have shewn a more faithful attention to his sacred duties, than he has been proved, by the evidence on his trial, to have done."
 
The Directors had resolved to take further measures for obtaining, in England the reversal of his sentence.
 
This subject was brought before the English parliament, and after a full and fair discussion, the innocence of Mr. Smith was established beyond a question. The following from the London Christian Observer gives an account of the proceedings in Parliament.
 
A debate of two days' continuance on the case of the missionary Smith has taken place in the House of Commons. A motion was made by Mr. Brougham, to express the serious alarm and deep sorrow with which the house contemplated the violation of law and justice, manifested in the unexampled proceedings against Mr. Smith in Demerara, and their sense of the necessity of adopting measures to secure a just and humane administration of law in that colony, and to protect the voluntary instruction of the negroes, as well as the negroes themselves, and the rest of his Majesty's subjects from oppression. This motion was supported by Mr. Brougham with a power of argument and eloquence which has seldom been equalled; and he was followed on the same side by Sir James Mackintosh, Dr. Lushington, Mr. J Williams, Mr. Wilberforce, Mr. Denman, and Sir Joseph Yorke. The motion was opposed by Mr. Horton, Mr. Scarlett, Mr. Tindal, the Attorney General, and Mr. Canning, on the ground, not of the legality of the proceedings, or of the justice of the sentence, but that the motion went to condemn unheard the governor of Demerara, and the court that tried Mr. Smith. On this ground the previous question was moved and carried by 193 to 146, the largest minority in the present session. The division, under all the circumstances of the case may be considered as a triumph. Not an individual attempted to defend the proceedings. In short, nothing could have been more decisive of the innocence of Mr. Smith, and the injustice of his condemnation.
 
 
Persecutions of the Wesleyan Methodists in St. Domingo.
We extract from the publications of the Wesleyan Missionary Society, the following account of the aggressions committed upon the Protestant population of Hayti, by the Roman Catholics of that Island, during the year 1824.
 
 
Persecutions at Port au Prince.
The following extracts from the journal of Mr. St. Denis, and letters of Mr. Pressoir, members of the Methodist Society at Port au Prince, we copied from the Wesleyan Magazine. The first extracts are from the journal of Mr. St. Denis.[451]
 
On Sunday, Feb. 2d, our assembly was held at Belair. During the morning ser............