A Preface To the Philosophicall ?NIGMA,
Or RIDLE.
Sons of Wisdome,
I
 have now opened to you all things from the very first rising of the universall fountaine, that there is no more left to be discovered. For in the foregoing Treatises I have sufficiently explained Nature by way of example: I have shewed the Theorie and Praxis, as plainely as it was lawfull. But lest any should complain of my briefnesse, that by reason of it I have omitted something, I will yet further describe to thee the whole Art by way of Ridle, or ?nigmaticall speech; that thou maist see how farre through Gods guidance I am come. The bookes that treat of this Art are infinite; yet thou shalt not find in any of them the truth so much, as it is in this of mine, made known, or discovered unto thee. The[Pg 48] reason that encouraged mee to make it so plain, was this, viz. Because, when I had discoursed with many men, that thought they understood the writings of Philosophers very well; I perceived that they did explaine those writings far more subtilly then Nature, which is simple and plain, did require: yea all my true sayings did seem to them being profoundly wise, or savouring of high things, to bee of no value and incredible. It hapned sometimes that I would intimate the Art to some from word to word, but they could by no meanes understand mee, not beleeving there was any water in our Sea, and yet they would be accounted Philosophers. Since therefore they could not understand my words, which I delivered by word of mouth, I doe not fear (as other Philosophers were afraid) that any one can so easily understand what I have wrote; It is the gift, I say, of God. It is true indeed, if in the study of Alchymie there were required subtilnesse, and quicknesse of wit, and things were of that Nature as to be perceived by the eyes of the vulgar, I saw that their fancies, or wits were apt enough to find out such things: but I say to you, bee simple, or plaine, and not too wise untill you have found out the secret, which when you have, it will of necessity require wisdome enough to use, and keep it; then it will be easy for you to write many books; because it is easier for him, that is in the Center, and sees the thing, then for him that walks in the Circumference, and only heares of it. You have the second matter of all things most cleerly described unto you: but let mee give you this Caution, that if you would attaine to this secret, know that first of all God is to bee prayed to, then[Pg 49] your neighbour is to be............