After the death of his two sons James Ford was, in a sense, obliged to stand alone and face, as best he could, any and all reflections upon his reputation. According to one tradition, some of the law-abiding citizens continued to regard him as an innocent victim of treacherous associates. It appears that among the members of the Ford’s Ferry crowd there were only a few whom he dared trust. Henry C. Shouse was one of them and he, with two others, as is shown later, played an important part in the closing act of the mysterious band.
From the time of the lawsuit between Ford and Simpson each lay perdu awaiting the action of the other. Each realized, so runs the tradition, that the other “knew too much.” One morning, shortly after the death of Ford’s second son, Shouse approached Simpson at Ford’s Ferry and tried to arouse the ferryman’s anger and lead him into a fight. Simpson, suspecting a hidden motive, quietly withdrew. A few days later Shouse accused Simpson of treachery, claiming, among other things, that Simpson had circulated a report to the effect that “some one will soon turn state’s evidence, and certain robbers, counterfeiters, and murderers will then quit business for good.” A lively fight followed; both men were badly bruised, but neither was victorious.
Thus did Shouse, greatly influenced by others, make and set his trap for Simpson. Simpson, sensing the situation, immediately prepared for any defense that
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 firearms might afford him. These strained relations between the two men, each watching the other, continued for about a week. On June 30, 1833, Simpson went in his boat from Ford’s Ferry down to Cave-in-Rock and, upon his return, stopped at Cedar Point and walked up to the home of Shouse. Whether Simpson had gone there to kill Shouse or to attempt to bring about a reconciliation is an unsettled question. He had reached a point in Shouse’s yard when, without warning, some one, firing from the second story window of Shouse’s log house, shot him in the back, inflicting a wound of which he died next morning.
News that Simpson had been shot spread fast. Shouse was, of course, immediately accused of the murder. Those most familiar with the general state of affairs suspected that James Mulligan and William H. J. Stevenson, both of whom lived near by, were accessories. A search was made in the neighborhood, but not one of the three men could be found. The law-abiding citizens on both sides of the Ohio recognized in the death of Simpson the removal of a man who, either through a selfish motive or for the good of the public, contemplated revealing secrets the exposition of which would have led to the extermination of a band of men who had disturbed the community for many years. Pursuing parties were sent out and messengers and letters dispatched in every direction in an effort to capture the three fleeing men and bring them back for trial and punishment.
In the meantime, the situation and its causes were taken under consideration by certain citizens not in any of the posses. Most versions have it that a few days after Simpson had been killed a small number of men who chanced to gather at the home of his widow, took
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 up, in secret, the question of avenging Simpson’s death. It is said that no definite decision was reached by them, but that each trusted the vengeance to fate itself. However, three men were appointed to ride to Ford’s residence and ask him to come to Simpson’s in order that he might be prepared to join the crowd which was, early the next morning, to appear before the grand jury and give testimony as to the killing.
On their way the messengers met Ford near the Hurricane Camp Ground. After hearing their mission he stated he was then riding to the ferry to learn the latest news and offer his services. The messengers, accompanied by Ford, rode back to Simpson’s, where they arrived about sundown. A few minutes later Ford and a dozen or more men present were invited to take supper, but all declined, apparently for the reason that they were occupied discussing their plans for the next day. After night had fallen the invitation was again extended. About half the number then went into the kitchen to eat, and the rest stood in the open passage that ran between the two rooms of the log house. Ford, accepting a chair, leaned it against the log wall and sat down. The men, one by one, stepped out of the passage, leaving Ford comfortably seated alone in the dark. While in this position a man handed him a letter, in the meantime standing to one side and holding a lighted candle over Ford’s head, seemingly for the purpose of throwing light on the paper. Ford was engaged in reading the letter when someone concealed behind a rose bush in the front yard, shot him through the heart, the bullet lodging in the log wall against which he was leaning. Ford fell on the floor dead. The body was immediately carried out in the yard and preparations were soon begun to send it to his home.
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Placed in a rude box, on a wagon drawn by two oxen, Ford’s body was taken to the Ford farm and there prepared for burial, which took place a day or two later. According to tradition, the only persons present at the funeral were his wife, his daughter and her husband, two of his neighbors and about half a dozen slaves. A terrific storm suddenly came up while the little procession was marching from the house to the family graveyard, a distance of about a quarter of a mile. The slaves were in the act of lowering the coffin when a crash of thunder frightened one of them so badly that he dropped the rope with which he was helping to lower the corpse, and ran away. The head of the coffin struck the bottom of the grave and wedged the box into an angular position. Attempts were made to pry it to a level, but without success. While the storm was raging the remaining slaves, with all possible haste, filled the grave. After completing the mound, these superstitious negroes ran to their cabins and from that date “saw things” that have not been seen since, but have entered into many traditions pertaining to the Fords. For example: Some of them saw “Jim Ford land in Hell head foremost.”
The names of the man who held the candle and the one who fired the shot that killed Ford were never revealed, then or thereafter. It is said that no investigation of the assassination was ever made, and, furthermore, that if official proceedings had been attempted, no evidence of any kind could have been procured.
Ford was suspected to be the leader, adviser, and protector of the so-called Ford’s Ferry band, but whether or not he was actually all these was never positively proved. Had his wife lived a little longer, she in all probability, would have carried out his suggestion
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 to erect a monument over his grave. If so, the inscription would have followed, more or less, the lines prepared by him as his son William’s epitaph. There would have been some truth in words to the effect that James Ford had not only rendered much assistance to widows and orphans, but also to the poor and destitute, and that his “firmness caused his enemies to tremble.” As to how he was “appresst while living” it is impossible to determine now. That he was “much slandered since dead” is true, judging from some of the tales told about him even to this day.
One of these improbable stories is that Ford punished a slave by placing the man’s head in a vise and while it was thus fastened cut off the negro’s ears and pulled out his teeth.
Another is to the effect that after the Ford’s Ferry men had murdered and robbed a flatboatman they learned from papers in his pocket that his name was Simmons. They buried their victim on the hill near the Ferry. Soon thereafter it was noticed that many persimmon sprouts began to shoot up out of the grave and the ground near by. Although grubbed out a number of times they reappeared each succeeding spring. Ford, seeing that the matter was viewed as an evil omen and working on the superstition of some of his men, ordered the remains taken up and ceremoniously lowered into the river below Cave-in-Rock, “where,” as one man expressed it, “Simmons couldn’t sprout any more.” But the sprouts continued to sprout on the hill overlooking Ford’s Ferry and today “the old ‘simmons thicket” helps perpetuate this old tale.37
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There is an absurd but widespread tradition that James Ford had acquired, through his “frolics at the ferry,” a vast fortune consisting of “dozens of farms, hundreds of slaves, and barrels of money” and that in his will he not only named every man connected with the robber band, but gave each a slave or mule. This story, like many of the others, is absolutely without foundation. His will, recorded August 5, 1833, indicates that he was not a man of more than ordinary wealth. It was written in his own hand. It contains many errors in composition and spelling and, like many other early documents, is sparsely punctuated. It is nevertheless evidence that his practical education was far above most of his contemporaries, though his scholastic
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 training was slight. His penmanship was good, as can be seen by his signature here reproduced.38
 
Jas. Ford
Tradition has it that Ford had been buried only a few days when the report reached Ford’s Ferry that Shouse, Mulligan, and Stevenson, who were accused of having killed Simpson, had been overtaken. The three had started for Texas, but were arrested in Arkansas. Shortly after the guards and their charges started on their return the captives tried to escape. Each prisoner was then placed astride a horse and his feet tied under the animal. In due time they were landed in the jail at Equality, Illinois, then the county seat of Gallatin County.39
The court records show that the Gallatin County grand jury at its September term, 1833, indicted Shouse for the murder of Simpson, with Mulligan and Stevenson named............