On the day following this remarkable scene—a scene calculated to make a deep impression upon anybody who beheld it, more because of what it suggested and seemed to foreshadow than of what it revealed—it was announced to us that a feast would be held that evening in our honour. I did my best to get out of it, saying that we were modest people, and cared little for feasts, but my remarks being received with the silence of displeasure, I thought it wisest to hold my tongue.
Accordingly, just before sundown, I was informed that everything was ready, and, accompanied by Job, went into the cave, where I met Leo, who was, as usual, followed by Ustane. These two had been out walking somewhere, and knew nothing of the projected festivity till that moment. When Ustane heard of it I saw an expression of horror spring up upon her handsome features. Turning she caught a man who was passing up the cave by the arm, and asked him something in an imperious tone. His answer seemed to reassure her a little, for she looked relieved, though far from satisfied. Next she appeared to attempt some remonstrance with the man, who was a person in authority, but he spoke angrily to her, and shook her off, and then, changing his mind, led her by the arm, and sat her down between himself and another man in the circle round the fire, and I perceived that for some reason of her own she thought it best to submit.
The fire in the cave was an unusually big one that night, and in a large circle round it were gathered about thirty-five men and two women, Ustane and the woman to avoid whom Job had played the rôle of another Scriptural character. The men were sitting in perfect silence, as was their custom, each with his great spear stuck upright behind him, in a socket cut in the rock for that purpose. Only one or two wore the yellowish linen garment of which I have spoken, the rest had nothing on except the leopard’s skin about the middle.
“What’s up now, sir,” said Job, doubtfully. “Bless us and save us, there’s that woman again. Now, surely, she can’t be after me, seeing that I have given her no encouragement. They give me the creeps, the whole lot of them, and that’s a fact. Why look, they have asked Mahomed to dine, too. There, that lady of mine is talking to him in as nice and civil a way as possible. Well, I’m glad it isn’t me, that’s all.”
We looked up, and sure enough the woman in question had risen, and was escorting the wretched Mahomed from his corner, where, overcome by some acute prescience of horror, he had been seated, shivering, and calling on Allah. He appeared unwilling enough to come, if for no other reason perhaps because it was an unaccustomed honour, for hitherto his food had been given to him apart. Anyway I could see that he was in a state of great terror, for his tottering legs would scarcely support his stout, bulky form, and I think it was rather owing to the resources of barbarism behind him, in the shape of a huge Amahagger with a proportionately huge spear, than to the seductions of the lady who led him by the hand, that he consented to come at all.
“Well,” I said to the others, “I don’t at all like the look of things, but I suppose we must face it out. Have you fellows got your revolvers on? because, if so, you had better see that they are loaded.”
“I have, sir,” said Job, tapping his Colt, “but Mr. Leo has only got his hunting knife, though that is big enough, surely.”
Feeling that it would not do to wait while the missing weapon was fetched, we advanced boldly, and seated ourselves in a line, with our backs against the side of the cave.
As soon as we were seated, an earthenware jar was passed round containing a fermented fluid, of by no means unpleasant taste, though apt to turn upon the stomach, made from crushed grain—not Indian corn, but a small brown grain that grows upon its stem in clusters, not unlike that which in the southern part of Africa is known by the name of Kafir corn. The vase which contained this liquor was very curious, and as it more or less resembled many hundreds of others in use among the Amahagger I may as well describe it. These vases are of a very ancient manufacture, and of all sizes. None such can have been made in the country for hundreds, or rather thousands, of years. They are found in the rock tombs, of which I shall give a description in their proper place, and my own belief is that, after the fashion of the Egyptians, with whom the former inhabitants of this country may have had some connection, they were used to receive the viscera of the dead. Leo, however, is of opinion that, as in the case of Etruscan amphoræ, they were placed there for the spiritual use of the deceased. They are mostly two-handled, and of all sizes, some being nearly three feet in height, and running from that down to as many inches. In shape they vary, but all are exceedingly beautiful and graceful, being made of a very fine black ware, not lustrous, but slightly rough. On this groundwork are inlaid figures much more graceful and lifelike than any others that I have seen on antique vases. Some of these inlaid pictures represent love-scenes with a childlike simplicity and freedom of manner which would not commend itself to the taste of the present day. Others again give pictures of maidens dancing, and yet others of hunting-scenes. For instance, the very vase from which we were then drinking had on one side a most spirited drawing of men, apparently white in colour, attacking a bull-elephant with spears, while on the reverse was a picture, not quite so well done, of a hunter shooting an arrow at a running antelope, I should say from the look of it either an eland or a koodoo.
This is a digression at a critical moment, but it is not too long for the occasion, for the occasion itself was very long. With the exception of the periodical passing of the vase, and the movement necessary to throw fuel on to the fire, nothing happened for the best part of a whole hour. Nobody spoke a word. There we all sat in perfect silence, staring at the glare and glow of the large fire, and at the shadows thrown by the flickering earthenware lamps (which, by the way, were not ancient). On the open space between us and the fire lay a large wooden tray, with four short handles to it, exactly like a butcher’s tray, only not hollowed out. By the side of the tray was a great pair of long-handled iron pincers, and on the other side of the fire was a similar pair. Somehow I did not at all like the appearance of this tray and the accompanying pincers. There I sat and stared at them and at the silent circle of the fierce moody faces of the men, and reflected that it was all very awful, and that we were absolutely in the power of this alarming people, who, to me at any rate, were all the more formidable because their true character was still very much of a mystery to us. They might be better than I thought them, or they might be worse. I feared that they were worse, and I was not wrong. It was a curious sort of a feast, I reflected, in appearance indeed, an entertainment of the Barmecide stamp, for there was absolutely nothing to eat.
At last, just as I was beginning to feel as though I were being mesmerised, a move was made. Without the slightest warning, a man from the other side of the circle called out in a loud voice—
“Where is the flesh that we shall eat?”
Thereon everybody in the circle answered in a deep measured tone, and stretching out the right arm towards the fire as he spoke—
“The flesh will come.”
“Is it a goat?” said the same man.
“It is a goat without horns, and more than a goat, and we shall slay it,” they answered with one voice, and turning half round they one and all grasped the handles of their spears with the right hand, and then simultaneously let them go.
“Is it an ox?” said the man again.
“It is an ox without horns, and more than an ox, and we shall slay it,” was the answer, and again the spears were grasped, and again let go.
Then came a pause, and I noticed, with horror and a rising of the hair, that the woman next to Mahomed began to fondle him, patting his cheeks and calling him by names of endearment while her fierce eyes played up and down his trembling form. I do not know why the sight frightened me so, but it did frighten us all dreadfully, especially Leo. The caressing was so snake-like, and so evidently a part of some ghastly formula that had to be gone through.[*] I saw Mahomed turn white under his brown skin, sickly white with fear.
[*] We afterwards learnt that its object was to pretend to
the victim that he was the object of love and admiration,
and so to sooth his injured feelings, and cause him to
expire in a happy and contented frame of mind.—L. H. H.
“Is the meat ready to be cooked?” asked the voice, more rapidly.
“It is ready; it is ready.”
“Is the pot hot to cook it?” it continued, in a sort of scream that echoed painfully down the great recesses of the cave.
“It is hot; it is hot.”
“Great heavens!” roared Leo, “remember the writing, ‘The people who place pots upon the heads of strangers.’”
As he said the words, before we could stir, or even take the matter in, two great ruffians jumped up, and, seizing the long pincers, thrust them into the heart of the fire, and the woman who had been caressing Mahomed suddenly produced a fibre noose from under her girdle or moocha, and, slipping it over his shoulders, ran it tight, while the men next to him seized him by the legs. The two men with the pincers gave a heave, and, scattering the fire this way and that upon the rocky floor, lifted from it a large earthenware pot, heated to a white heat. In an instant, almost with a single movement, they had reached the spot where Mahomed was struggling. He fought like a fiend, ............