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HOME > Short Stories > The Wanderings of Persiles and Sigismunda > CHAPTER IV.
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CHAPTER IV.
"It seems to me, my brother," said Auristella to Periander, "that troubles and perils are to be met with not only on the sea, but all over the earth; and that misfortunes and distresses are to be found among those who are set up high on the mountains, as well as amongst people who are hiding in corners. That which is called fortune, of which I have frequently heard, and of which it is said that it gives and takes away good things, when and how it pleases, ought indeed to be represented as blind and capricious, since it raises those who have grovelled upon the earth, and puts down others who have aspired to high places. This lady, who says she is called Feliciana of the voice, and now she has hardly voice enough left to relate the story of her own misfortunes;—think of her but a few hours ago, in her own home with her father, brothers, and servants, hoping to find some help or remedy for her imprudent conduct; and now, behold her, hiding in the hollow of a tree, fearing the insects of the air, and the crawling worm of the earth. It is true she has not sprung from a princely race, but yet hers is an example for all young maidens who live secluded from the world, and wish to live a virtuous life: all this moves me to entreat that you, O my brother, will watch severely over my conduct, for ever since the hour in which I left your mother and home, I have placed my honour in your hands, and although experience has proved well your virtue, alike in the solitude of deserts, or the company of cities; yet still I fear that as days move on, so also may change come across your thoughts. My honour is yours, one sole wish rules us both, and the same hope supports us: our path is a long and weary one, but there is an end to everything, unless idleness and laziness intrude; Heaven has already brought us into Spain, and (for which we should be grateful) released us from the dangerous company of Arnoldo."

"O my sister," answered Periander, "how dost thou prove every moment the greatness of thy wisdom and prudence! I plainly see thou fearest as a woman, and feelest as a discreet and prudent one; gladly would I do anything to calm thy new-born suspicions. We have no occasion to stay longer in this shepherd's fold, and as to Feliciana, we can do no more than bestow upon her our pity; but we should carry the child to Truxillo, as we were charged to do by him who gave us the chain, as it seemed, for payment."

They were still talking together when the old shepherd came up to them, with his sister and the infant which had been sent for, to see whether Feliciana would recognize it, as she had requested.

She took it in her arms, and looked at it again and again, removed its swaddling clothes, but there was nothing by which she could be certain it was the child she had brought into the world; nor yet, which was remarkable, did she experience the yearnings of a mother towards the child, which was a boy. "No," said she, "these are not the cloaks that my maid wrapt it in, nor did I ever see this chain in Rosanio's hands. This precious creature must belong to some one else. Too fortunate should I be, if I could think it mine. Although I have heard Rosanio speak of having friends in Truxillo, yet I cannot remember their names."

"After all," said the shepherd, "since the person who gave the child to the pilgrims, desired that it might be taken to Truxillo, I suspect that it was Rosanio; and it is my opinion that it will be best for my sister and some of our shepherds to carry the child thither, and see whether either of the gentlemen, whose names were mentioned, will receive it."

Feliciana only answered by her sobs, and throwing herself at the feet of the old man she embraced him warmly,—signs that she much approved of the proceeding he had advised; and the pilgrims also approved of it, and made all easy by giving the chain of gold to them. The shepherd's sister was provided with one of the mules belonging to the fold, (she having only recently recovered from a lying-in,) and she had directions given her, to pass through her own village and leave her own baby in concealment, whilst she went with the other to Truxillo.

It was all to be done directly, because the urgency of the case admitted of no delay. In silent gratitude, Feliciana showed how much she felt the kindness of those who were thus active in her service; and having heard how these pilgrims were bound for Rome, charmed by the beauty and prudence of Auristella, the courteous manners of Periander, the loving and affectionate ways of Constance and her mother, and the agreeable behaviour of the two Antonios, after weighing it in her mind, and pondering thereon in the short space of time that they were together, she felt that it would be desirable to quit a place where her disgrace must be public, and entreated that they would allow her to go with them as a pilgrim to Rome—that, as she had wandered from the ways of virtue, she would gladly now be a wanderer in search of grace, if she might be allowed to join their company.

Scarcely had she uttered her desire, than Auristella hastened to grant it, being full of pity and anxiety to relieve her from the terror and alarm she was enduring. The only difficulty that remained was—how could she, who had so lately been delivered of a child, undertake a journey? But the old shepherd said, that there was no real difference between the bringing forth of a woman and that of a cow,—that the cow immediately after her delivery is exposed to the inclemency of the weather; and thus the woman might perfectly well return to her usual habits of exercise, if custom had not taught them to use the luxurious precautions and repose that are common with lying-in women. "I am sure," said he, "that when Eve brought forth her first-born son, she neither kept her bed, nor secluded herself from the air, nor took any of the precautions that women adopt in these days. Take courage, lady Feliciana, and follow up your intentions, which are both holy and Christian-like;" to which Auristella added, "You shall not want a pilgrim's dress, for I had two made, upon setting out on this pilgrimage, and one of them shall be given to the lady Feliciana of the voice, on condition that she tells me the reason why she is so called, unless it is really her true name."

"It was not mine by lineage, but simply because every one who knew me and heard me sing, declared that I had the finest voice that ever was heard, so I was generally called Feliciana of the voice; and I would readily give you proof of this if I was not more in a mood for crying than singing: however, if better times come, and my tears cease to flow, I will sing, if not merry songs, at least dirges and doleful ditties."

Now after Feliciana had spoken thus, they were all seized with a strong desire to hear her sing immediately, but no one ventured to ask it of her, because, as she had said, it was not the proper time. The next day Feliciana took off all her attire, except what was absolutely necessary, and put on the pilgrim's dress, which was given her by Auristella. She took off a pearl necklace and two rings, which, if ornaments betokened a person's quality, would at once have proclaimed her rich and high-born. They were taken into the care of Ricla, as treasurer of the property of everybody; and Feliciana took her place as second among the pilgrims, Auristella being first, and Constance third; although upon this point, opinions were divided, and there were some who gave the second place to Constance, Auristella alone stood unrivalled.

As soon as Feliciana was dressed in her new garb, she felt eager and anxious to be off: Auristella knew this, and by general consent, they took leave of the hospitable old shepherd, and the rest of the herdsmen, and departed, taking the road to Cáceres. When at any time any one of the women became weary, the baggage mule afforded her a means of rest, or they sat down by the side of some murmuring stream, or sparkling fountain, or the verdure of some pleasant meadow invited them to repose.

And so they journeyed on, being weary and resting alternately; but as it rarely happens that good intentions are carried into effect without any hindrances, it pleased Heaven that this charming party (one in intention, although many in number) should meet with the obstacle of which you shall now hear.

The green herbage of a delightful meadow had ............
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