Mr. Gladstone's career will be the wonder of other generations, as it has been the astonishment of this. Mr. Morley's monumental "Life" of him will long be remembered as the greatest of all contributions to the education of the British politician. It is a life of Parliament as well as of a person. Those who remember how Carpenter's "Political Text Book" was welcomed will know how much more this will be valued. Never before was a biography founded on material so colossal. Only one man was thought capable of dealing with a subject so vast and complicated. Great expectations were entertained, and were fulfilled in a measure which exceeded every anticipation. The task demanded a vaster range of knowledge than was ever before required of a biographer. Classic passages, not capable of being construed by the general reader, are translated, so that interest is never diverted nor baffled by flashes of learned darkness. When cardinal and unusual terms are used, which might be dubiously interpreted, definitions are given which have both delight and instruction. He who collects them from Mr. Morley's pages would possess a little dictionary of priceless guidance. A noble action or a just idea is recognised, whoever may manifest it Some persons, as Mr. Gladstone said of Kinglake's famous book, "were too bad to live and too good to die." Nevertheless, their excellence, where discernible, has its place in this biographical mosaic Thus unexpected pieces of human thought emerge in the careers of the historic figures who pass before the reader, by which he becomes richer as he proceeds from page to page. Illuminating similes abound which do not leave the memory—such fitness is there in them. Historic questions which interested those who lived through them, are made clear, by facts unknown or unregarded then. Men whom many readers detested in their day are discovered to have some noble feature of character, unrevealed to the public before. Mr. Morley is a master of character—a creator of fame by his discernment, discrimination, impartiality, and generosity to adversaries, from which the reader learns charity and wisdom as he goes along. Knowledge of public life, law, and government, come as part of the charm of the incidents related. Memorable phrases, unexpected terms of expression, like flashes of radium, gleam in every chapter. The narrative is as interesting as the adventures of Gil Bias—so full is it of wisdom, wonder, and variety. From all the highways, byways, and broadways of the great subject, the reader never loses sight of Mr. Gladstone. All paths lead to him. Like Bunyan's Pilgrim, the biographer goes on his shining way, guiding the reader to the shrine of the hero of the marvellous story. Mr. Gladstone moves through Mr. Morley's pages as a king—as he did among men. He sometimes fell into errors, as noble men have done in every age, but there was never any error in his purpose. He always meant justly, and did not hesitate to give us new and ennobling estimates of hated men. His sense of justice diffused, as it were, a halo around him. Mr. Morley's pages give us the natural history of a political mind of unusual range and power which was without a compeer. As Mr. Gladstone began, he advanced, listening to everybody, to use one of Mr. Morley's commanding lines: "He was flexible, persistent, clear, practical, fervid, unconquerable."
In "Vivian Grey," Disraeli foreshadowed his bright and vengeful career. In the same way, Mr. Gladstone wrote the whole spirit of his life in his first address to the electors of Newark. His career is in that manifesto, which has never been reprinted. The reader will be interested in seeing it Here it is:—
To the Worthy and Independent Electors of the Borough of Newark.
"Gentlemen,—Having now completed my canvass, I think it my duty as well to remind you of the principles on which I have solicited your votes as freely to assure my friends that its result has placed my success beyond a doubt. I have not requested your favour on the ground of adherence to the opinions of any man or party, further than such adherence can be fairly understood from the conviction that I have not hesitated to avow that we must watch and resist that uninquiring and un-discriminating desire for change amongst us, which threatens to produce, along with partial good, a melancholy preponderance of mischief, which I am persuaded would aggravate beyond computation the deep-seated evils of our social state, and the heavy burthens of our industrial classes; which, by disturbing our peace, destroys confidence and strikes at the root of prosperity. This it has done already, and this we must, therefore, believe it will do.
"For a mitigation of these evils we must, I think, look not only to particular measures, but to the restoration of sounder general principles—I mean especially that principle on which alone the incorporation of Religion with the State in our constitution can be defended; that the duties of governors are strictly and peculiarly religious, and that legislatures, like individuals, are bound to carry throughout their acts the spirit of the high truths they have acknowledged. Principles are now arrayed against our institutions, and not by truckling nor by temporising, not by oppression nor corruption, but by principles they must be met. Among their first results should be sedulous and especial attention to the interests of the poor, founded upon the rule that those who are the least able to take care of themselves ought to be most regarded by others. Particularly it is a duty to endeavour by every means that labour may receive adequate remuneration, which unhappily, among several classes of our fellow-countrymen, is not now the case. Whatever measures, therefore, whether by the correction of the Poor Laws, allotment of cottage grounds, or otherwise, tend to promote this object, I deem entitled to the warmest support, with all such as are calculated to secure sound moral conduct in any class of society.
"I proceed to the momentous question of slavery, which I have found entertained among you in that candid and temperate spirit which alone befits its nature, or promises to remove its difficulties. If I have not recognised the right of an irresponsible Society to interpose between me and the electors, it has not been from any disrespect to its members, nor from any unwillingness to answer their or any other questions on which the electors may desire to know my views. To the esteemed secretary of the Society I submitted my reasons for silence, and I made a point of stating those views to him in his character of a voter.
"As regards the abstract lawfulness of slavery, I acknowledge it simply as importing the right of one man to the labour of another; and I rest upon the fact that Scripture—paramount authority on such a point—gives directions to persons standing in the relation of master to slave for their conduct in that relation; whereas, were the matter absolutely and necessarily sinful, it would not regulate the manner. Assuming sin is the cause of degradation, it strives, and strives most effectually, to cure the latter by extirpating the former. We are agreed that both the physical and moral bondage of the slave are to be abolished. The question is as to the order and the order only; now Scripture attacks the moral evil before the temporal one, and the temporal through the moral one, and I am content with the order which Scripture has established.
"To this end I desire to see immediately set on foot, by impartial and sovereign authority, an universal and efficient system of Christian instruction, not intended to resist designs of individual piety and wisdom for the religious improvement of the negroes, but to do thoroughly what they can only do partially. As regards immediate emancipation, whether with or without compensation, there are several minor reasons against it, but that which weighs most with me is, that it would, I much fear, exchange the evils now affecting the negro for others which are weightier—for a relapse into deeper debasement, if not for bloodshed and internal war.* Let fitness be made the condition of emancipation, and let us strive to bring him to that fitness by the shortest possible course. Let him enjoy the means of earning his freedom through honest and industrious habits, thus the same instruments which attain his liberty shall likewise render him competent to use it; and thus, I earnestly trust, without risk of blood, without violation of property, with unimpaired benefit to the negro and with the utmost speed which prudence will admit, we shall arrive at the exceedingly desirable consummation, the utter extinction of slavery.
     * Isaiah could not have prophesied more definitely. Friends
     of the slaves stoutly denied that the Scriptures sanctioned
     their bondage. They were afraid the fact would go against
     Christianity. It was true nevertheless, and the American
     preachers pleaded this for their opposition and supineness
     towards abolition.
"And now, gentlemen, as regards the enthusiasm with which you have rallied round your ancient flag, and welcomed the humble representative of those principles whose emblem it is, I trust that neither the lapse of time nor the seductions of prosperity can ever efface it from my memory. To my opponents my acknowledgments are due for the good humour and kindness with which they have received me, and while I would thank my friends for their zealous and unwearied exertions in my favour, I briefly but emphatically assure them that if promises be an adequate foundation of confidence, or experience a reasonable ground of calculation, our victory is sure. I have the honour to be, gentlemen, your obliged and obedient servant,
"W. E. Gladstone.
"Clinton Arms, Newark, Tuesday, Oct, 9, 1832."
The sincerity, the intrepidity, the sympathy with those who labour, the candour of statement, the openness of m............